The Baptism of Christ (Epiphany 1)
Isaiah 43. 1-7; Psalm 29; Acts 8. 14-17; Luke 3. 15-17, 21-22.
Luke's account of Christ’s baptism is deceptively simple. It is in fact profound and requires deep meditation. Prayers directly relating to it seem few and far between but those that do point to its working out in our lives:
Heavenly father, who sent the Holy Spirit on your Son at his baptism to anoint him for the service of mankind: send your Spirit now to us who have been made your children by adoption and grace, that we may follow in his steps and work for the coming of his Kingdom to the glory of his name. Amen
The 1928 prayer book at least included a Thanksgiving for holy baptism in the following words:
Almighty God, our heavenly father, who has given unto us the sacrament of holy baptism that souls thereby being born again may be heirs of everlasting salvation; we yield thee hearty thanks for this thy gift and humbly we beseech thee to grant that we who have thus been made partakers of the death of thy Son may also be partakers of his resurrection; through the same Jesus Christ, our Lord. Amen
The epiphany theme has evoked far more enthusiasm and prayers such as this by Jan Berry:
God of gold we seek your glory : the richness that transforms our drabness to colour,
and brightens our dullness with vibrant light ;
our wonder and joy at the hearts of all life
God of incense, we offer you our prayers;
our spoken and unspeakable longing, our questioning of truth on our search for your mystery deep within.
God of myrrh we cry out to you in our suffering
the pain of all our rejections and bereavements
our baffled despair at undeserved suffering ,
our rage at continuing injustice;
And we embrace you, God with us, in our wealth, in our yearning, in our anger and loss. Amen
Reginald Heber was a highly respected rector and prolific poet and hymn writer. He once took 20 minutes to write a complete hymn for his father-in-law for the following days service. Included in that time was discussion and his acceptance that he needed to write another verse which he did! This isn’t it but familiar and frequently sung at Epiphany for which it is clearly intended - it makes a good prayer too.
Brightest and best of the sons of the morning,
Dawn on our darkness and lend us thine aid.
Star of the East, the horizon adorning,
Guide where our infant Redeemer is laid.
Gold on his cradle the dewdrops are shining,
Low lies his head with the beasts of the stall :
Angels adore him in slumber reclining ,
Maker and Monarch and Saviour of all.
Say shall we yield him in costly devotion
Odours of Edom and offerings divine?
Gems of the mountains and pearls of the ocean
Myrrh from the forest or gold from the mine?
Vainly we offer each ample ablation vainly with gifts would his favour secure;
Richer by far is the heart’s adoration
Dearer to God are the prayers of the poor.
Epiphany
Isaiah 60.1-6; Psalm 72.10-15; Ephesians 3.1-12; Matthew 2.1-12
There are perhaps, two kinds of New Year Resolutions. First kind are so easy that you make no real effort having to comply, the
second so hard that you break them within 24 hours of making them. There is one that comes within both categories and we should always try to observe : to love Jesus more and more, day by day.
Easy? Hard?
Please pray for the Church of England as we seem to be finding it Hard at present. Perhaps Ian Black's Epiphany prayer will help:
Generous God,
everything we are and have comes from you:
in adoration we lay before you
the sweet fragrance of our worship,
for you alone are worthy of our praise and thanksgiving:
in service we lay before you our money, power and choices,
for in your will we find true freedom and direction,
in trust we lay before you
our pains and longing for healing ,
for you hold the goal of our lives’ journey
and hope of salvation
in Jesus Christ,
King of kings and Lord of lords. Amen
Although the Alternative service book was not a success, it left us with some prayers that are valuable including those of Susan Sayers This is her Epiphany Prayer:
We pray for all who spend their lives leading others to you,
supporting and encouraging them on your journey, give them your ideas, your love for others, your joy and your humility.
Father, today and every day: lead us to yourself
We pray for our leaders and advisers in politics, business, education and health, for good values , integrity and compassion, for courage to stand up for what is right.
Father, today and every day: lead us to yourself
We pray for the frail and wounded, the harassed and the despairing;
for hope in suffering, comfort in distress, and health of body, mind and spirit.
Father, today and every day: lead us to yourself
We pray for those who have died, and for those who mourn and miss their company ;
we pray for the grace to die a good death and live with you forever in the joy of heaven
Father, today and every day lead us to yourself
We thank you for all those who have helped and inspired us on our Christian journey for the experiences that have led us to know and love you more
Hear and receive all these our prayers and thanks for Jesus’ sake Amen
Advent 4
Micah 5. 2-5; Magnificat; Hebrews 10.5- 10; Luke 1.39-45 [46-55]
There are innumerable cathedrals in France. many were built in the mediaeval times.West fronts were used as teaching aids for the generally illiterate people of the time. Many of these sculptures are of a young woman and an Angel who seems to be telling her off by pointing his finger at her. It is the Annunciation, a prophesy about to be fulfilled this week, thanks to the obedience and faith of that young woman.
Lord, as you dispelled the fears of a maiden mother by whispering the promise of your presence ,
so banish the world's misconceptions
about you and your ways..
Come to each of us.
Roll back the clouds of doubt and pessimism.
Fill our individual lives with servant love
and direct the nations to humble awareness,
for you are God, rich in mercy,
strong in righteousness, ready to make your home with us now and for ever. Amen
(Further Advent Prayers)
When Gabriel appeared to Mary she was alarmed he said to her (probably before pointing his finger) “Do not be afraid” We now have parts of a prayer that expresses many of our current fears – and what should be our response
Gracious Lord,
When war and violence surround your people,
when death is on every side
and man has ceased to be his brother's keeper,
our times are in your hands.
When disease stalks the land,
a pestilence that strikes without warning,
when sickness and sorrow fill the air
our times are in your hands.
When disaster has descended upon us,
storm, Tempest and earthquake, floods, drought and locusts
our times are in your hands
when famine ravages the barren earth
when food is gone and children cry for bread
when hunger and starvation are all they know
our times are in your hands, Amen
You may prefer the less passive approach of USPG
Almighty God, help us to show love through actions, caring for all regardless of their background or beliefs . Help us to define ourselves by love of others, and not of self. May our actions, not only our words, reflect true love. Amen
Advent 2
Baruch 5.1-9, Malachi 3. 1-4; Canticle benedictus; Philippians 1.3-11; Luke 3 1-6
Many poems are prayers and many prayers are poetic ;this prayer which dates from the 10th century by an unknown writer captures the sense of Advent, yet introduces such poetic thought as shining dwellings They are almost a parable in themselves
You are our eternal salvation the unfailing life of the world.
Light everlasting, you are our true redemption.
Grieving that the human race was perishing through the tempter's power
without leaving the heights, you came to the depths in your loving kindness
Readily taking our humanity by your own gracious will,
you saved all earthly creatures, long since lost, restoring joy to the world.
Redeem our souls and bodies, O Christ, and so possess us as your shining dwellings.
By your first coming , make us righteous;
at your second coming, set us free:,
so that, when the world is filled with light and you judge all things,
we may be clad in spotless robes and follow in your steps, O King,
into the heavenly light. Amen
Continuing with the theme of light we have a prayer from New Every Morning
Heavenly Father, by whose grace we have been called out of darkness into your marvellous light; open our eyes to see your purpose for our lives, and give us such obedience in the things we know that fresh light may shine upon our way, and we may grow daily in the knowledge of your will. Amen
Jesus Christ warned his disciples to be conscious of time and its ending. This should lead us to remember the significance of time and its use.
O God , teach us to view time in the light of eternity and help us to remember that no one of us knows how many or how few days may be left to us. So keep us faithful to our stewardship, that when our Lord comes we may be found using wisely our time and talents, our life and strength and may merit his own “Well done” for the honour of his name. Amen
Samuel Johnson appears in this week’s lectionary list, He reminds us of that too.
Make me remember, O God, that every day is your gift and ought to be used according to your command through Jesus Christ our Lord. Amen
A familiar hymn of thanks and praise in poetic form was produced in Northampton by Philip Doddridge who was active in the 18th century. He was a friend oi Isaac Watts.
Hark the glad sound ! the Saviour comes
A Saviour promised long
Let every heart prepare a throne
and every voice a song
He comes the prisoner to release
In Satan's bondage held
The gates of brass before him burst
The iron fetters yield.
First Sunday of Advent
This new year moves us on to Lectionary year C.
Jeremiah 33.14-16; Psalm 25. 1-10; .1 Thessalonians 9-13 ; Luke 1 25-36
First things first. It is appropriate for us to commemorate St. Andrew this week we therefore begin with prayers to express his particular gift and example to us:
Lord Jesus Christ, who called Saint Andrew from his nets to become a fisher of people and a messenger of
your good news : may we so find in you, our Saviour and our Lord, that others through our testimony may come to put their trust in you and rejoice in your salvation, to the honour of your name.
Amen
(Leo Stephens- Hodge)
Almighty God, who gave such grace to your holy apostle St. Andrew , that he readily obeyed the calling of your Son Jesus Christ, and followed him without delay: grant to us all, that we, being called by your holy word, may forthwith give up ourselves obediently to fulfil your holy commandments, through the same Jesus Christ our Lord. Amen
The first Christmas tree of the season was observed this year on October 30th For us, reading Luke, the season of waiting in fear hope has just begun. No such problems in 10th century Exeter. The Exeter Book, thanks to Bishop Leofric, had a right sense of priorities.
O king of the nations, you are the headstone of the glorious hall of creation. You are the firm mortar which holds the building together.
Throughout the earth people marvel at your works. But now the building is being reduced to a ruin by greed and fear. Reveal yourself to mankind, show yourself as the ruler of the world, demonstrate
the power of your love.
O just and faithful king, you can unlock the prison house of sin, and let us out into the glorious freedom of love. Now we sit in darkness, grieving over the wrongs we have committed. We long for the
sun, we yearn for the warmth and lightness of your truth. Open the gate of this prison and lead us to your Kingdom , which is our true home.
Come now, high king of heaven, come to us in flesh and bone, bringing life to us who are weary with misery. Bring peace to us who are overcome with weeping , whose cheeks are covered with bitter salt
tears. Seek us out , who are lost in the darkness of depression. Do not forget us, but show mercy on us. Impart to us your everlasting joy , so that we, may praise your glory. who are fashioned by
your hands. Amen
If that feels too medieval and remote in the face of wars, famine and the prospect of Donald Trump, move to the present century with Ian Black:
Keep me afloat , O Lord,
as the waves crash around and over me.,
threatening to overwhelm.
Be my constant and sure ground as the tide of time ebbs and flows,
bringing knew surprises and challenges to my shore.
,Cleanse and refresh my soul
as the beach is renewed by the incoming waters.
Make my hope soar as the birds in flight,
and give me a song of praise to your goodness in Jesus Christ. Amen
Christ the King
Daniel 7.9-10, b3-14; Psalm 93 ; Revelation 1. 4b-8; John 18. 33-37
Coming as it does on the last Sunday of the Church’s year this celebration, a fairly new addition to the calendar, gives us the chance to sum up all that Jesus Christ has meant to us and has done for us throughout the year. Ian Black provides the basic framework for us to pray and meditate
Lord Jesus Christ,
in you we see the splendour of God in human form,
sharing our joys, sufferings and frailty.
In your resurrection and ascension
we see your majesty completed
and are silenced in wonder.
May we find in your service true freedom
and in your will our hopes fulfilled
For you are one God with the Father and the Spirit;
And live and reign in eternal glory. Amen
The death of Isaac Watts on November 25th 1748 has brought us the happy coincidence that he is listed on that day in the Church’s calendar. His talent as a hymn writer was far greater then his small physical stature and merits verses from two of his hymns on our theme He wrote this paraphrase of Psalm 72 about Christ the King
Jesus shall reign where’er the sun
Does his successive journeys run;
His kingdom stretch from shore to shore,
Till moons shall wax and wane no more. Amen
And also:
King of glory, king of peace,
I will love thee :
and that love may never cease,
I will move thee .
Thou hast grated my request ,
thou hast heard me ;
thou didst note my working breast, Thou hast spared me. Amen
How would any self-respecting republican react to the proposition that Christ is King? The answer lies in Christ’s reply to Pilate in the Gospel reading from John “my Kingdom is not of this world” This thought leads to a verse of another hymn which puts this into context:
Let all mortal flesh keep silent, and with fear and trembling stand ;
Ponder nothing earthly-minded, for with blessing in his hand
Christ our God to earth descendeth
Our full homage to command/
A brief thought to carry away
Lord, give me this day my daily opinion, and forgive the one I had yesterday. Amen
Third Sunday before Advent
Jonah 3.1-5, 10; Psalm 62. 5-12; Hebrews 8. 24-28; Mark 1. 4-20
What a grim situation we find ourselves in! Archbishop Justin has resigned just before Safeguarding Sunday. His efforts to bring the Church of England towards a modern, repenting but constructive approach to safeguarding were not enough to mitigate his failure to grasp the horrible, horrible nettle of John Smyth.
Our loving Father, why don’t you wash your hands of us? We have among us those who are sexually depraved, those who are abusive to their families, those making abusive use of positions of authority, those who are covering it up. Forgive us, we earnestly beg you. Bring us to the point where we freely acknowledge and admit our failures to look after those who suffer even when we know of their suffering. Your love for us in Christ shows us the way. Help us through him and the Holy Spirit to reach that place where honesty, truth and compassion rule in our lives and in our society. Amen
We have COP 29. Struggles continue to overcome the inertia of combatting climate change. We are in danger of making little progress despite the clear warnings of Spanish floods and US hurricanes. The election of Trump worsens the prospects further. There are others who don’t care that in our greed and desire for comfort and convenience we ignore the clear warnings of wind, fire, flood and overwhelming sea. So. no apology for offering more prayers relating to the mess we find ourselves in
O God of goodness, in the mystery of natural disasters we look to thee, trusting that, through thy Spirit, we may continue to find in the
course of time explanations that will satisfy our minds and hearts.
Accept our compassion for those who are suffering, our desire for their relief, and our hope for continuing growth of knowledge which shall help control the forces of nature.
Help us to help thee complete thy universe, O creator Father, and cease to damage it with our thoughtlessness, thus may we become sub-creators with thee of the Kingdom of your love in Jesus Christ.
Amen
(George Appleton adapted)
You may find the following prophetic or, sadly, a recognition of what the human condition continues to be.
We let the world overcome us; we live too much in the continual fear of the chances and changes of mortal life. We let things go too much
their own way. We try too much to get what we can by our own selfish wits, without considering our neighbour. We follow too much the ways and fashions of the day, doing and saying and thinking
anything that comes uppermost, just because there is so much around us. Free us from our selfish interests, and guide us, good Lord, to see thy way and to do thy will. Amen.
(Charles Kingsley 1818-1875)
Remembrance Sunday
Hebrews 10.11-25; Psalm 16; Mark 13.1-6
It is sometimes hard for those of us born before the outbreak of World War II to realise that for our children and grandchildren (and younger friends!) ‘all that stuff’ is history. For us who survived, such events as the Battle of Britain, Alamein and D-day, the dropping of an atomic bomb - all these are vivid memories. For today’s youngsters the list will be different, but the horror the bloodshed the same. For all of us World War I and all its horrors is history too! We can only Mourn, Remember, ask God’s forgiveness for our follies, seek his loving power to reach us today and bring peace.
In view of the number of poppies created by ladies in our congregations for this year’s service it seems appropriate to use Bishop John Pritchard’s intercessions:
As we pray today you are invited to use your poppy either by holding it if you have one in your hand or by looking about you or by picturing one.
Let's start with a petal of the poppy. Father, the red of this petal is like the red of the blood shed by so many in the wars of the last century. We remember members of our families who were directly involved in those wars, some of them in armed forces ,some left behind. We remember injury , trauma, death, courage, fear - lives changed for ever. We give thanks for so many who were prepared to pay the highest price of all. Lord, in your mercy, hear our prayer.
Now we hold on to another petal of our poppy. In doing so we hold before God the violence and warfare of our own times - the simmering violence in Ukraine and in Gaza and Lebanon the threat of terrorism everywhere . We pray, Father, that you will give us politicians and military leaders equal to the huge task they face - wise in judgement, calm in spirit, makers of peace. Lord, in your mercy hear our prayer
Now we touch the centre of the poppy, the place where the seeds are kept, ready for new life.
Lord, take the seeds of peace which lie in the hearts on our people everywhere and cast them generously over every continent and nation, especially at this time Beat our swords into ploughshares ,our spears into pruning hooks and our weapons of mass destruction into technologies for peace. Lord in your mercy hear our prayer.
Now we hold on to the green leaf or the green stem and remember the green and growing hope that comes from faith alone, Faith in a God for whom everything is possible, even in the darkest hour . May hope guide our politics, our nation, our thinking and our lives. May hope draw us ever nearer to the day when the world shall be filled with the glory of God as the waters cover the sea. Lord in your mercy hear our prayer.
In your mercy forgive our foolish ways,
in your mercy help us to listen before we fight
in your mercy hold back the men of war,
in your mercy, save the innocent,
in your mercy, hear us
Lord have mercy. Amen
Last Sunday after Trinity
Jeremiah 31. 7-9; Psalm 126; Hebrews 7. 23-28; Mark 10. 46-52
The liturgical car seems to change gear when the Sundays after Trinity come to an end and All Saints Day markst he first touch on the accelerator… Having said that, we are going to start in the days of the horse and cart . This prayer dates from the 10th century !
How shining and splendid are your gifts, O Lord,
which you gave us for our eternal well-being !
Your glory shines radiantly in your saints, O God,
In the honour and noble victory iof the martyrs.
The white- robed company follow you, bright with their abundant faith;
they scorned the wicked words of those with this world's power.
For you they sustained fierce beatings, chains, and torments,
they were drained by cruel punishments,
they bore their holy witness to you,
who were grounded deep within their hearts,
they were sustained by patience and constancy.
Endowed with your everlasting grace, may we rejoice for ever with the martyrs in your bright fatherland,
O Christ, in your goodness, grant to us the gracious heavenly realms of eternal life. Amen
Although many French people live a secular life, they remember their parents at the cemetery on All Souls Day by laying flowers on the family graves. Spoiler alert! Avoid buying chrysanthemums for a French lady -chrysanths are very closely associated with graveyards in France.
Eternal God, Lord of heaven and earth, we remember with thanksgiving, and commend to your infinite love, those faithful souls who having
served you here on earth are now at rest in your presence, especially those most dear to us .
Give us grace to follow their faith and good examples that we may share their joy and at last be numbered with your saints in glory everlasting; Through the mercy of our Lord and Saviour Jesus
Christ. Amen
The slight floral frivolity seemed best before our Lectionary commemoration this week. Martin Luther was often intense!
Behold, Lord, an empty vessel that needs to be filled. My Lord, fill it. I am weak in the faith, strengthen me. I am cold in love, warm me and make me fervent that my love may go out to my neighbour . I do not have a strong and firm faith; at times I doubt and am unable to trust you altogether. O Lord, help me. Strengthen my faith and trust in you. In you I have sealed tYou are rich and came to be merciful to the poor . I am a Sinner ; you are upright. With me there is an abundance of sin, in you the fullness of righteousness. Therefore I will remain with you of whom it I can receive but to whom I may not give . Amen
Trinity 21
Isaiah 53 .4-12; Psalm 91. 9-16 ; Hebrews 5. 1-10; Mark 10. 35-45
We rejoice as a benefice that we are able to count a number of new committed members of our church family who have this week been confirmed.
The following prayer is designed to record that and give thanks for that gift. Although it reads as intefor those who have just been confirmed, it is not out of place for those of us for whom confirmation is a long-treasured memory:
Lord, I can only see a little of the road ahead .
I can't see my final destination.
I can't even see over the next hill, know they'll be other ups and downs beyond it- high points from which one can see quite a long view,
valleys where the hills shut one in.
And some of those clouds may mean storms.
But the great thing is to have got started!
Lord, thank you for calling me, and setting my feet on the way.
Thank you for the map of the way, which is yourself. Lord, help me to persevere. Amen
(Margaret Dewey - USPG)
Eternal God,
we confess to you our sinfulness .
You made the world a paradise
but we have turned our lands into
places of tears and unhappiness.
People are fighting with each other race against race. The holocaust of chauvinism sweeps through countries,
devouring humanity, terrorising us into submission.
Liberating one, free us from all bondage so that our faith in you will make us free to create with courage a new world- new societies. Amen
Our reading from Psalm 91 this week is all about God's protection.. It is familiar to us as the recital by Jesus of what God does for him when he is being tempted in the desert . The importance of this protection is happily expressed in this Celtic prayer .
O Christ, Son of the living God,
May your holy angels guard our sleep.
May they watch us as we rest
And hover around our beds.
Let them reveal to us in our dreams
Visions of your glorious truth,
O high Prince of the universe
O high priest of the mysteries.
May no dreams disturb our rest
And no nightmares darken our dreams
May no fears or worries delay
Our willing prompt repose.
May the virtue of our daily work
Hallow our nightly prayers.
May our sleep be deep and soft,
So our work fresh and hard.
Trinity 20
Amos 5. 6-7, 10-15; Psalm 90.12-17; Hebrews 4.12-16; Mark 10. 17-31.
The readings this week have much to say about our relationship with God both as individuals and as a community.
On the individual level St Teresa of Avila alwavs comes to mind as one who saw herself in a really close, intimate relationship with God. It happens to be the week when her name appears in our lectionary.
May you be blessed forever, Lord, for not abandoning me when I abandoned you.
May you be blessed forever. Lord , for offering your hand of love in my darkest, most lonely moment.
May you be blessed forever, Lord, for putting up with such a stubborn soul as mine.
May you be blessed forever, Lord, for loving me more than I love myself.
May you be blessed forever, Lord, for continuing to pour out your blessings upon me even though I respond so poorly.
May you be blessed forever, Lord, for
drawing out the goodness in all people , even including me.
May you be blessed forever, Lord, for repaying our sin with your love.
May you be blessed forever, Lord, for being constant and unchanging amidst all the changes of the world.
May you be blessed forever, Lord, for your countless blessings on me and on all your creatures .
Perhaps it is a matter of length that has caused the lectionary to offer only the last verses, rather than all, of Psalm 90. Let us, however, pray one of the great hymns of Isaac Watts, published just over 300 years ago, his free paraphrase of Psalm 90 which illuminates the nature of our God to us as a community
O God, our help in ages past,
Our hope for years to come;
Our shelter from the stormy blast
And our eternal home.
Be thou our guard while troubles last.,
And our eternal home.
After the pomp and ceremony associated with that hymn here is a simple but effective pointer to our hope for years to come in a personal way that affects us as a community
Lord let me not be the one to choose
which of my gifts you'd have me use ;
But lets me always wait and pray,
for you to guide me on my way;
So those I meet will always see
More of you and less of me,
(Mary Steer)
Harvest Festival
Joel 2 21 - 27 ; Psalm 126; 1Timothy 2 .1-7; Matthew 6,25-33
As an urban parish we are not at the sharp end of sowing, reaping and storing the produce of our fields. We know it has been a difficult year with so many stretches of bad weather. We need to think when we go to the supermarket and complain about the prices. Many of those who produce our fruit and vegetables have sown and grown in faith, knowing nevertheless that the prices they are able to get next year are out of their hands. They pray that prices will allow them to keep going and earn enough for them to live and carry on for another season.. The good things of harvest need to be shared.
Generous God, at this harvest time we thank you for all the good things you give us. As we thank you for our food, we remember all those who do not have enough for even one proper meal each day. Lord, Bless all those who suffer because of the greed of others. We pray for the homeless, and those who depend on the charity of others. We pray for the work of the Daylight Centre, and local foodbanks, providing food for those in need. Help us to share the harvests of the world more fairly, so everyone can be fed and there will be no more starvation. Lord of the harvest: hear our prayer
No apologies for offering this prayer again for its simple sincerity and the message it serves up on our harvest plate
We dare not ask you bless out harvest feast
Till it is spread for poorest and for least
We dare not bring our harvest gifts to you
Unless our hungry brothers share them too.
Not only at this time, Lord: every day
Those whom you love are dying while we pray,
Teach us to do with less, and so to share
From our abundance more than we can spare.
Now with this harvest plenty round us piled
Show us the Christ in every starving child
Speak, as you spoke of old in Galilee,
You feed, or refuse, not them, but me.
(Lilian Cox)
We are watching a dreadful harvest in the Middle east. From intransigence and hatred spring up death and destruction. George Appleton when he served as Bishop of Jerusalem sought to build bridges between the Christian, Jewish and Muslim communities.His prayers such as this touch on the deepest human feelings and this reflects the problems that existed then and have still not been solved.
Lord, give to the nations wisdom to understand the things that belong to their peace and the will to reject the things that make for war. And we pray that, realising our common humanity, we may live together as a family and make the world a home, bearing one another's burdens, ministering to one another's needs, and obeying your laws in righteousness as children of one God and Father in Jesus Christ our Lord. Amen
Trinity 18
Numbers 11. 4 -6, 10-16. 24-29; Psalm 19, 7-14; James 5. 13-20; Mark 9. 38-50
This week’s readings reflect an unfortunate human tendency – misdirected loyalty. Joshua, the model
supporter of Moses, wants Moses to stop two prophets who received the Spirit by what Joshua
views as an administrative error to be stopped from prophesying. Moses points out his mistake. John “Thunderson” a cherished disciple wanted Jesus to stop a man from carrying out exorcisms in the name of Jesus ‘ because he ‘isn’t a member of the union’ Jesus points out that whoever is not against us is for us. As even devout Christians still find things to quarrel about, we need constantly to be reminded of what Christ tells us:
Oh God of unchangeable power and eternal light, look favourably upon the whole church,
That wonderful and sacred mystery ;
and by the tranquil operation of thy perpetual providence
carry out the work of humanity's salvation:
that things that were cast down may be raised up , and that all things may return into unity;
through him by whom all things were made. Amen
((Eric Milner-White )
Exorcism, now referred to as ‘deliverance, has prompted many prayers, not least this one, thought to be of Cornish origin
From witches, warlocks and wurricoes, from ghoulies, ghosties and long-legged beasties, from all things that go bump in the night - good lord, deliver us !
This is the week when we commemorate a man cherished for centuries not just in Italy, Francis of Assisi. His prayer, inspired by the Lord’s Prayer, is long but unpacks so much that Christ left thought but unsaid:
Our Father, Our Creator, Redeemer, Our Comforter and Saviour.
Who art in heaven
You are with the angels and the saints, bathing them in your light that they may be enlightened by your love, and dwelling within them that they may be filled with your joy. You are the supreme good, the eternal good,
from whom comes all goodness, and without whom there is no goodness.
Hallowed be your name
May our knowledge of you become ever clearer, that we may know the breadth of your blessings, the length of your promises, the height of your majesty and the depth of your judgments.
Your Kingdom come.
Rule in our hearts with your grace, that we may become fit subjects for your Kingdom. We desire nothing more than to dwell in your Kingdom, where we can watch you on your throne, and enjoy your perfect love.
Your will be done on earth as it is in heaven.
May we love you with our whole heart by always thinking of you, with our whole soul by always desiring you, with our whole mind by directing all our intentions to you, and with whole strength , by spending all our energies in your service. And may we love our neighbours as ourselves, drawing them to your love , rejoicing in their good fortunes, and caring for them in their misfortunes.
Give us this day Our daily bread.
In memory and understanding and reverence of the love which our Lord Jesus Christ has for us, revealed by his sacrifice for us on the Cross, we ask for the perfect bread of his body.
And forgive us our sins .
We know that you forgive us through the suffering and death of your beloved son.
As we forgive those who sin against us .
Enable us to forgive perfectly and without reserve any wrong that has been committed against us . And strengthen our hearts truly to love our enemies, praying for them and striving to serve them .
And lead us not into temptation.
Save us not only from obvious and persistent temptations, but also those that are hidden or come suddenly when our guard is lowered.
But deliver us from evil .
Protect us from past evil, protect us against present evil, and free us from future evil. Amen
Trinity 17
Jeremiah 11.18-20; Psalm 54; James 3,13-4-3,7-8a; Mark 9.30-37
A much treasured Bishop of Ely and then of Winchester is remembered this week. He provided a great deal of the basics of the Anglican church as we know it today . He was one of the translators who produced the Authorised Version of the Bible and he was also acknowledged to be a great writer of prayers. We shall therefore begin with an example of one which is adapted from his extensive set of prayers and we will then follow with a complete if rather long one but it is nevertheless a comprehensive and inspiring thanksgiving:
Blessed are you, creator of all,
to you be praise and glory for ever.
As your dawn renews the face of the earth
bringing light and life to all creation,
may we rejoice in this day you have made;
as we wake refreshed from the depths of sleep,
open our eyes to behold your presence
and strengthen our hands to do your will,
that the world may rejoice and give you praise.
Blessed be God, Father, Son and Holy Spirit.
Blessed be God for ever
after Lancelot Andreses
I thank thee, O Lord , my Lord, for my being, my life, my gift of reason; for my nurture, my preservation, my guidance, for my education, my civil rights, my religious privileges; for thy gifts of grace, of nature, in this world; for my redemption, my regeneration, my instruction in the Christian faith: for my calling, my recalling, my manifold renewed recalling; for thy forbearance and long-suffering, thy prolonged forbearance, for many a year; for all the benefits I have received, and all the undertakings wherein I have Prospered; for any good I may have done; for the use of the blessings of this life; for thy promise, and my hope of the enjoyment of good things to come; for all these and also for all other mercies, known and unknown, open and secret, remembered by me, or now forgotten, kindnesses received by me willingly or even against my will, I praise thee, I bless thee I thank thee, all the days of my life. Amen
Cardinal Newman moves us from heartfelt thanks to guidance:
Teach me, good Lord, frequently to consider this truth :
That if I gain the whole world and lose you,
I have lost everything ;
whereas if I lose the whole world and gain you
in the end I have lost nothing. Amen
Trinity 16
Isaiah 50. 4-9 a; Psalm 116 1-9; James 3. 1-12; Mark 8. 27-38
The commemorations this week include two people who who lived centuries apart but shared a burning Christian love displayed in their devotion to him and the ways in which they expressed this in their prayers
Edward Bouverie Pusey was a 19th century clergyman who, with Newman and Keble, led the Oxford Movement which sought to restore Catholic doctrine and practice to the Church of England.
Our opening prayer seeks to start our day iby putting us un the right frame of mind:
Teach me, O Father, how to ask thee each moment, silently, for thy help. If I fail, teach me at once to ask thee to forgive me. If I am disquieted, enable me, by thy grace, quickly to turn to thee. May nothing this day come between me and thee. May I will, do and say, just what thou, my loving and tender Father, willest me to will, do and say. Work my holy will in me and through me this day. Protect me, guide me, bless me, within and without, that I may do something this day for love of thee; Something which shall please thee; And that I may this evening , be nearer to thee, though i see it not, nor know it. Lead me, O Lord, in a straight way unto thyself, and keep me in thy grace unto the end. Amen
Like Pusey Hildegard of Bingen lived into her early eighties, but almost exactly 800 years before him. She experienced visions which initially disturbed her but then gave her strength in her devotion. Although she wrote some of the pop songs of her day, this prayer isn’t one of them. It takes us into her visionary world in a way which is challenging in its unfamiliarity.
O eternal God
now let it please you
to burn in that love
so that we become those limbs
which you made In that same love
when you gave birth to your Son
in the first dawn
before all creatures,
and look on this need
which falls upon us ,
Take it from us
for the sake of thy Son
and lead us into the bliss of salvation. Amen
Week after week we pray to the Lord for peace and reconciliation. We often produce a shopping list of places across the world where the news has told us of wars and atrocities, Let us for once let go of the list and look more widely at the struggles that go on day by day all over the world:
Eternal God, in whose perfect Kingdom no sword is drawn but the sword of righteousness, and no strength known but the strength of love: we pray thee so mightily to shed and spread abroad thy Spirit, that all people and ranks may be gathered under one banner, of the Prince of Peace, as children of one God and Father of all to whom be dominion and glory now and forever. Amen
Trinity 15
Isaiah 35. 4-7; Psalm 146; James 2. 1-10 [11-13] 14-17; Mark 2 .24-37
Two significant events happening at present coincide remarkably with the basic theme of this week’s readings. We read of God’s care and love for the disabled. It has been uplifting to see the remarkable sporting activities of those taking part in the Paralympics, Their delight in their achievements has been a joy to behold. They are, however, the elite .and Jesus shows loving care for those who cannot reach such dizzy heights.
This prayer by Caryl Micklem is mainly about them:
God our Father, we offer you thanks and praise for life and all its blessings:
the world of sight and sound, touch and taste and smell:
the gift of language, the power to communicate with others and share our thoughts with them;
the ties of family life and of friendship, in which giving and receiving become one and the same;
the beacon of high ideals; and above all for the sense of eternal things amid all that changes, and for hope which
dares to stretch out beyond the confines of this mortal life. Amen
Father, all these things you give, but not everyone has all of them. In the name of Jesus who went about doing good and making men and women whole we pray now for those who are blind or deaf or dumb, for the paralysed in body, and the isolated in mind. For those who have no one to trust, and who feel there is no one to trust and love them. We pray for all whom force of circumstance condemns to half-life and for those whose worst enemies are themselves.
All this we do not and yet there is so much we do not see. Our prejudices distort our vision and make our judgments shallow. Keep restoring our sight, so that we see people in their own right, and not just for the good or harm they may do us. Amen
The other event is shameful. Throughout the history of mankind there has been greed, dishonesty, ignorance, carelessness and disdain for others. Examples of these and many other faults are gathered together in the Grenfell Tower report. It is not for us to throw the first stone but to read what James has to say:
Lord God, we are ashamed.
We have received strangers into our country and have not treated them as they deserve nor in the way which you have told us to. known for many years of dangers surrounding them and we have not investigated.
covered up the truth because we are greedy, taken on work which we were not qualified to do have ignored the concerns of those directly personally affected and treated them with disdain have failed in our duty to prepare for emergencies of this kind as we are obliged to do.
We pray you to find it in your loving heart to forgive us for all these and our other failings, to help us to amend our ways, to treat survivors as they deserve and provide a just outcome for them where it is possible for us to do so. We ask these things in the name of the one who showed loving care for so many, Jesus Christ, our Lord. Amen
GVB
Commemorated this week is John Chrysostom, Bishop of Constantinople, Teacher of the Faith who died in 407. Many of the liturgies we use today are clearly derived from those he created, but here are a couple ot examples of his wide-ranging style:
We have seen the true light , we have received the Holy Spirit, we have found the true faith, we worship the undivided Trinity: for the Trinity has saved us
And later
Let our mouth be filled with thy praise, O Lord, that we may sing of thy glory, because thou hast counted us worthy to partake of thy holy, divine, immortal and life-giving mysteries; preserve us in thy holiness, that we may learn of thy righteousness all the day long. Alleluia, alleluia, alleluia
Trinity 14
Deuteronomy 4.1-2, 6-9; Psalm 15; James 1, 17-27; Mark 7. 1-8, 14-15, 21 - 23
Some of the squabbles about medals in the Olympic Games have been rather disheartening.
Let us hope that the attitude towards the Paralympics is healthier, although the competitive element has been emphasised.
Lord God we, we pray for those who engage in sports and contests to show their ability to overcome handicaps to compete for their personal satisfaction and rightfully to gain the admiration and esteem of others.
We ask that through their knowledge of the rules of the game they may see that there are greater laws;
We ask that through their experience of training they may see that there is a greater discipline; and that through their desire for victory they may be directed to the greatest triumph of all, and the goal which is Christ, the saviour of the world. For his name's sake, Amen
(Christopher Idle adapted)
Gregory the Great, Bishop of Rome, Teacher of the Faith, d.604 . He lived in a time of rampant plague (think of Covid without vaccinations). Central Rome was in ruins and constantly fought over. He converted the family country estate just outside Rome into a monastery and he didn’t really want to be Pope but continue in contemplation, It was he who sent Augustine to Canterbury. His background means he created prayers particularly well suited to our disturbed times, so he rings the bell twice!
O good Jesu, the word of the Father, the brightness of the Father’s glory, whom angels desire to behold; teach me to do thy will; that guided by thy good spirit, I may come to that blessed city where there is everlasting day and all are of one spirit; where there is certain security and secure eternity and eternal tranquillity and quiet felicity and happy sweetness and sweet pleasantness, where thou, with the Father and the Holy Ghost livest and reignest, world without end. Amen
Lo, fainter now lie spread the shades of night,
and upward spread the trembling gleams of morn,
suppliant we bend before the Lord of Light, and pray at early dawn,
that this sweet charity may all our sin forgive and make our miseries to cease;
may grant us health, grant us the gift divine of everlasting peace.
Father Supreme, this grace on us confer: and thou, O Son by an eternal birth!
With thee, coequal Spirit, comforter! Whose glory fills the earth. Amen
Trinity 13
Joshua 24.1-2a,14-18; Psalm 34.15-22; Ephesians 6.10-20; John 6.56-69
This week's Gospel reading is a typical example of St Peter's humanity but equally his faith. The idea of cannibalism is as repulsive today as it was in his day, but whether we consider he overcomes that difficulty purely by faith or in despair, his answer to Jesus was very clear indeed: “Where else could we go?” or, if you like: “There is no alternative.”
St Augustine, who is commemorated this week, reluctantly arrived at the same conclusion after serious struggles. Both Peter and Augustine were products of Mediterranean culture and tended to be impulsive . The result was that both produced very powerful prayers and here is one of Augustine’s:
O God, who requires that we should seek you and makes us to find you and opens to us when we knock : O God, from whom to be averted is to fall, and to whom to be turned is to rise; in whom to abide is to be establishe : O God, whom to know is to live, whom to serve is to reign; I praise you, I bless you, I adore you, my God. Amen
Timothy Dudley-Smith, who has just died, constantly offered an affirming approach to the Lord. In the dark and difficult state in which our world finds itself, there is much over which we can lament and pray earnestly about, like Augustine. Timothy wrote effective prayers on such topics, but we shall follow him in feeding hope and joy first in familiar words and then in an uplifting prayer.
Lord, for the years your love has kept and guided,
urged and inspired us, cheered us on our way,
sought us and saved us, pardoned and provided:
Lord of the years, we bring our thanks today.
Lord, for that word, the word of life which fires us,
speaks to our hearts and sets our souls ablaze,
teaches and trains, rebukes us and inspires us:
Lord of the word, receive Your people's praise.
------
My Father, I thank you with all my heart
that though the human condition
speaks to me of hope unfulfilled,
of the mark missed
the bloom fading, the chill of autumn
and beyond that the dark
yet the Christian condition is joy. Amen
Trinity 12
1 Kings19. 4-8; Psalm 34. 1-8; Ephesians 4. 25-5,2; John 6. 35-51
The recent sickening violence that invaded our cities and towns has perhaps now been contained. There is a sad tradition of social unrest in the dog days of summer. but the advent of social media has increased the potency of rumour and malicious perversions of the truth
Lord, lover of all humanity, we seek your peace in our communities. Many have taken to our streets. They have been led there by malice, lies, by racism, seeking excitement, committing physical and social damage. May they learn humility, patience and the value of honesty as they are called to account for their untruths and aggression.
But they are not alone; others have expressed without violence concern about immigration. Through your Holy Spirit help them to an understanding that refugees, asylum seekers, all those fleeing oppression are in your special care and you ask us, in your love, to care for them and welcome them. Help us to spread this message of your love amongst the fearful to your honour and glory. Amen
GVB
Go back a thousand years and, sadly, religious and social intolerance were rife. Bernard of Clairvaux, commemorated this week, was a leading proponent of the Crusades and the inspiration of the stern Cistercian Order of monks. Yet his prayers and verses are often gentle and we still sing and pray his verses in Edward Caswall’s translation
Jesu, the very thought of thee
With sweetness fills my breast:
But sweeter far thy face to see
and in thy presence rest.
Nor voice can sing, nor heart can frame,
Nor can the memory find,
a sweeter sound than thy blessed name,
O saviour of mankind
Visits to hospital are all too frequent at present. It was particularly striking recently. There were perhaps 20 staff in contact, including many nurses. Their cheerful care and concern for me was both humbling and uplifting. Most of them were black and were of immigrant background. They are repaying any debt they or their parents owe to this country with interest! As St Bartholomew is also in this week’s lectionary list a prayer for nurses is called for.
We give thanks for all who are nurses,
for their natural gifts,
for their training
and for the skills they have acquired.
Grant to nurses in all areas of their work,
the gifts of sensitivity, perception
and understanding,
both of other people and of themselves.
As those who are closer to patients,
enable them with confidence
to meet all their needs,
physical emotional and spiritual,
to care for their whole person
and to quicken the progress
of healing within them.
We ask this for your name’s sake. Amen
(Prayers for people in Hospital, Neville Smith)
Trinity 11
1 Kings 19. 4-8; Psalm 34. 1-8; Ephesians 4. 25 -5.2; John 6, 35, 41-51
Let’s start at the bad end. We have seen violence on the streets in our towns and cities throughout the country. A contemporary journalist needn’t re-write the words of the author of our epistle reading this week: ‘put off falsehood and speak truthfully… in your anger do not sin… Get rid of all bitterness, rage and anger’ It’s the Epistle to Liverpool, or to Hartlepool (where I once lived), to Belfast… A prayer from the Corrymeela Community of Northern Ireland is entirely appropriate in this context for us to pray too:
God, we believe you have called us together
to broaden our experience of you and of each other.
We believe that we have been called
to help in healing the many wounds of society and in reconciling man to man and man to God.
Help us, as individuals or together,
to work in love for peace and never lose heart.
We commit ourselves to each other – in joy and sorrow
We commit ourselves to all who share our belief in reconciliation -
to support and stand by them
We commit ourselves to the way of peace – in thought and deed
We commit ourselves to you as our guide and friend. Amen
Bishop Loyd in a meditation on today’s Gospel throws us in at the deep end! ‘The claim of our Lord Jesus to be our Life. …in order that he might be so, he became Man… for that he had to be born of a human mother. How much simpler our theology would be if we had not the Incarnation to take into account!
Janet Morley provides a prayer and in this part of which she offers us the chance to, at least, dig a little way below the surface into the minefield
O God, embodied in a human life
We believe and trust in you;
Jesus our brother, born of the woman Mary,
You confronted the proud and the powerful
and welcomed as your friends
those of no account
We commit our selves to work with you
and renew our world.
Thus have we moved from the bad to the best in human terms which we celebrate on August 15th - the Festival of the Blessed Virgin Mary
And now we give you thanks
because in choosing the Blessed Virgin Mary
to be the mother of your Son
you have exalted the humble and meek
Your angel hailed her as most highly favoured;
wth all generations we call,her blessed and with her we rejoice and magnify your name.
Trinity 10.
Exodus 16. 2-4, 9-15; Psalm 78. 23-29; Ephesians 4. 1-16; John 6. 24-35
This week includes the festival of the Transfiguration of our Lord. It must have been a sublime experience for all those involved. Jesus received the Father’s confirming support for what was soon to come. As for the Apostles they couldn‘t take it in properly at the time, but must have treasured it for the rest of their lives.
God of Moses and Elijah,
Father of Jesus Christ our Lord,
we recall that fearful moment on the mount
when Peter James and John heard your voice
and saw the touch of glory on your Son.
May we by faith behold his majesty
and give him the obedience and reverence
which are his due;
and to his name be dominion and power
now and for evermore. Amen
(Roger Pickering)
The lectionary also offers us remembrance of two individuals whose lives and backgrounds are such a contrast that all Christians may rejoice to know that Christ welcomes and recognises all who offer him their love, praise and service.
John Mason Neale was the offspring of a clergy family. He was a graduate of the University of Cambridge and had particular gifts in translating (and transforming) hymns in classical European languages. He is known to us for many of these beautifully polished versions, not least the following, Neander’s Chorale ‘Unser Herricher’:
Come, ye faithful, raise the anthem,
Cleave the skies with shouts of praise
Sing to him who found the ransom
Ancient of eternal days
God eternal, Word incarnate
whom the heaven of heaven obeys.
Bring your harps and bring your incense.
Sweep the string and pour the lay:
let the earth proclaim his wonders
King of that celestial day;
he the Lamb who once was worthy
Who was dead, and lives for ay.
Jean Vianney, popularly known as the Cure d’Ars (the parish priest of Ars) stayed in the one tiny parish in rural France for 40 years. By his devout simplicity he transformed his parish and a wider area.
My Jesus, from all eternity you were pleased to give yourself to us in love. And you planted within us a deep spiritual desire that can only be satisfied by yourself.
I may go from here to the other end of the world, from one country to another, from riches to even greater riches, from pleasure to pleasure, and still I shall not be content. All the world cannot satisfy the immortal soul. It would be like trying to feed a starving man with a single grain of wheat.
We can only be satisfied by setting our hearts, imperfect as they are, on you. We are made to love you; you created us as your lovers.
It sometimes happens that the more we know a neighbour, the less we love him. But with you it is quite the opposite. The more we know you, the more we love you. Knowledge of you kindles such a fire in our souls that we have no energy left for wordly desires.
My Jesus, how good it is to love you. Let me be like your disciples on Mount Tabor, seeing nothing else but you. Let us be like two bosom friends, neither of whom can bear to offend the other,
Trinity 9
2 Kings 4.42-44; Psalm 145. 10-18; Ephesians 3. 14-21; John 6. 1-21
The reading from John’s gospel is the familiar account of the feeding of the five thousand. It has so many resonances for us: manna in Exodus, the love of God for humanity, the boundless riches God pours out for us...
In one of his meditations on John’s Gospel Philip Loyd points to Jesus evading attempts to crown him king by force, sending his disciples away and withdrawing to a mountain by himself. He then quotes the following poem by George Macdonald:
They all were looking for a king to slay their foes and lift them high
Thou cam’st a little baby king that made a woman cry.
O Son of Man, to right my lot Naught but thy presence can avail;
yet on the road thy wheels are not nor in the sea thy sail
My how or when thou shalt not heed, but come down thine secret stair that thou may’st answer all my need-
yea, every by gone prayer
In the realities of today’s world at the end of Communion we ask the Lord to send us out to live and work to his praise and glory. In the context of the reading and the wonderful sustenance so freely given to us, we supp ort the Daylight Centre and the associated Food Bank. In the wider world wars and climate change bring famine. This is where we call on the Lord to help. As the World Coucil of Churches pray we join them:
Lord we remember the millions in our world who must go hungry today,
All those who do not have even the basic necessities of life and for whom life itself has become a burden
Out of the depths we cry to you, Lord, Hear our cry and listen to our prayer. Amen
There is a related problem to which USPG draws our attention and that is Human Trafficking. The Diocese of Durgapur, in the Church of North India, is close to the border with Bangladesh and many of its people are vulnerable and fall victim to trafficking.This prayer is prompted by the problem in the Diocese:
Heavenly Father, we pray for your Spirit to bring comfort, safety and peace to people who are survivors of trafficking. Please give them means of escape and access to safe havens.
There is a second section to the World Council of Churches prayer which reinforces this on a global scale:
Lord, we remember all those who, because of their caste or class,
colour or sex are exploited and marginalized
the forces of oppression that trample on people and the unjust systems that break the spirit of people and and rob them of their rights and dignity
Out of the depths we cry to you, Lord, Hear our cry and listen to our prayer.
This week’s lectionary includes Ignatius Loyola. A familiar and perhaps his best and well-loved prayer:
Dearest Lord, teach me to be generous;
Teach me to serve thee as thou deservest;
To give and not to count the cost,
to fight and not to heed the wounds,
to toil and not to seek for rest,
To labour and not to seek for any reward
Save that of knowing I do thy will. Amen
Trinity 8
Jeremiah 23.1-6; Psalm 23; Ephesians 2. 11-22; Mark 6. 30-34,53-56
There are shepherds around in this country but they are not people we meet everyday in the town of Wellingborough .We know that UK shepherds operate in a different way from shepherds in the Middle East. They share one important feature in common that everyone recognises, however, they care deeply for their sheep. If you have the 23rd Psalm as one of your readings you know that the theme is Jesus Christ the Shepherd.. .We start with a prayer that has that theme but is based on verses in Hebrews 13.
God of peace, whose Son, our Lord Jesus was brought back from the dead to become the great Shepherd of the sheep by the blood that sealed an eternal covenant: equip us to do your will in everything that is good, that our lives may be always acceptable to you through Jesus Christ, to whom be glory for ever and ever. Amen
Shepherds in the UK and the Middle East have that important feature in common. The sheep they look after also share something in common – they do silly things and can often get entangled. The Good Shepherd had an extraordinary effect on one such sheep who is commemorated this week – Mary Magdalene made her the first witness of the resurrection. That transformation was recognised in a wonderful way
Lord Christ, as you delivered Mary Magdalene
and made her the first witness of the resurrection,
set us free from all that holds us captive,
that we may bear witness to your risen life roday.
We ask it in your name, living reigning Lord. Amen
(New Lectionary collect).
This is a fertile week in the lectionary. Brook Foss Westcott was Bishop of Durham at the end of the 19th century. There is a theological College in Cambridge named after him where I once went on retreat. His prayers are permeated with words and phrases from the Book of Common Prayer, but skilfully direct thought to positive action. The following, very slightly adapted,. seems fitting as a new Parliament begins its work, although its message is by no means confined to Parliamentarians!
O Lord and Heavenly Father, by whose providence the duties of men and women are variously ordered, grant to all of us such a spirit that we may labour heartily to do our work in our several stations, as serving our Master and looking for no reward. Teach us to put to good account whatever talents you have lent us; help us to overcome all sloth and indolence and enable us to redeem our time by zeal and patience, through your Son, our Saviour. Amen
A brief thought from an Old Boy of my school!
Lord, who has given all for us, help us to give all for you. Amen (Canon G W Briggs)
Trinity 7
Amos 7. 7-15; Psalm 85. 8-13; Ephesians 1. 3-14; Mark 6. 14-29
We are going to look outwards, but first let’s look to ourselves with a prayer by a man called Eugene Bersier, a Protestant pastor who worked in Paris during the 19th century and was involved with both rich and poor
O God, from whom we have received life, and all earthly blessings vouchsafed to give unto us each day what we need. Give unto all of us strength to perform faithfully our appointed tasks, bless the work of our hands and of our minds. Grant that we may ever serve thee, in sickness and in health, in necessity and in abundance; sanctify our joys and our trials and give us grace to seek first thy kingdom and its righteousness, in the sure and certain faith that all else shall be added unto us; through Jesus Christ, thy Son, our Lord and Saviour. Amen
USPG seek our support in prayer this week for a programme in Brazil advocating human, environmental and territorial rights. This is being led by Dr Rodrigo Espluca dos Anjos Siqueira, the Diocesan Officer based in Brasilia. The programme is designed with a fundamental objective of reducing disparities in society, advancing both climate justice and human rights:
Father God, we pray for religious leaders who commit their ministries and lives to proclaim full life to all. We pray for the Anglican Diocese of Brasilia in Brazil. For all their work serving communities , and for all they are doing for human rights. We pray too for The Right Reverend Mauricio Jose Araujo de Andrade, Bishop of Brasilia. Amen
Towards the end of the fourth century there was a highly committed Christian family who produced three memorable siblings, two brothers and a sister. Bishop Basil the Great had a sister Deaconess Macrina, both are commemorated in our lectionary but this week with Macrina we remember her brother Bishop Gregory of Nyssa. who produced the following profound prayer:
You alone are unutterable, from the time you created all things that can be spoken of.
You alone are unknowable, from the time you created all things that can be known.
All things cry out about you; those which speak, and those cannot speak.
All things honour you those which think and those which cannot think.
For there is one longing, one groaning, that all things have for you.
All things pray to you that comprehend your plan and offer you a silenr hymn.
In you, the One, all things abide, and all things endlessly run to you who are the end of all. Amen
Trinity 6
Ezekiel 2,1-5; Psalm 123; 2 Corinthians 12. 2-10; Mark 6.1-13
These prayers are being prepared on Election day with results still to come Our Archbishops ended their series in the same situation but their words are invaluable for this moment in time and for what is to come:
There is no such thing as a perfect government. Whoever wins the General Election will doubtless be elated. But the months and years ahead will be a challenge as government is as much about implementing ideas and avoiding errors as it is about developing policy. It is wisely said that politicians campaign in poetry but govern in prose…
We give thanks for all that has been good in this election campaign. We pray for both government and opposition parties in the coming days and for the whole life of the nation.
Almighty God , direct the hearts and minds of those who bear in their hands the government of this people.
Make them to uphold honour and justice,
to restrain evil and oppression,
and to seek the true prosperity of our nation and the welfare of mankind;,
through Jesus Christ our Lord. Amen
(Tim Dudley-Smith)
This is a quiet week in Lectionary terms. The one name listed for July 11 is, however, a very potent one in Western Christian terms, Benedict of Nursia, Abbot of Monte Cassino, Father of Western monasticism, c.550.. it is perhaps a good opportunity to move from the hectic moments of politcal turmoil affecting so many countries around the world this year to think of the quiet, focussed devotional life enjoined on those accepting the Rules of St Benedict.
Lord God of quietness and devotion, we pray for those who seek to follow what your servant Benedict called a school of your service in which we hope to order nothing harsh or rigorous. We thank you for their peace and moderation, good discipline with respect for human personality and individual capabilities. Bless all nuns and monks as they think upon you and your everlasting mercy. Amen
Let’s now have the prayer attributed to Benedict which sums up so well his approach;
Almighty God, give us wisdom to perceive you, intellect to understand you, diligence to seek you, patience to wait for you, eyes to behold you, a heart to meditate upon you and life to proclaim you, through the power of the Spirit of our Lord Jesus Christ. Amen
Trinity 5
Wisdom of Solomon 1.13-15, 2.23-24, Lamentations 3. 23-33; Psalm 30, 2 Corinthians 8.7-15; Mark 5.21-43,
The Parliamentary election is almost upon us and we have four more prayers from our Archbishops to use and ponder on up to Thursday:
HOUSING
Let us pray today that a firm foundation can be laid, so that everyone has a home, everyone can flourish, and everyone belong. Grant to all our neighbours safe and affordable housing, and help us to build communities
where all have space to flourish. Hear us, good Lord
EDUCATION
Trust in the Lord with all your heart, and do not rely on your own insight (Proverbs 3)
Education is so vital to us individually and collectively. Educatoion can enablr us to grow in’‘life in all its fulness’ as Jesus offered.
Give wisdom and compassion to all those who teach
strengthen all those who lead our schools
and guidance to those who set policy
Hear us, good Lord
TECHNOLOGY
Every generation faces new challenges as technology evolves. We are grappling today with breathtaking developments in science and technology. Government and society need to understand the benefits they can bring in healthcare, productivity, education and the environment. But they can easily become dangerous weapons…
We pray for all those deve;oping new technologies; for safety online, for the young and vulnerable, for good fruit and the avoidance of harm.
Help us to use developments in science
to heal and not to hurt.
Give wisdom to government and regulators,
and grant that the world might benefit from innovation and avoid potential harm
Hear us, good Lord
IMMIGRATION
Where you go, I will go; where you lodge, I will lodge: your people shall be my people, and you r God , my God -Ruth 1.15)
Look with mercy on those who are fleeing from danger, homeless and hungry.
Bless those who work to bring them relief and inspire generosity and compassion
in all our hearts.
FRIDAY MORNING’S PRAYER
We give thanks for all that has been good in this election campaign. We pray that both governmenr and opposition parties in the coming days and for the whole life of the nation.
This week USPG invite our prayers for St Luke’s Hospital. Nablus which is administered by the Diocese of Jerusalem. It continues ro care for the local community.
Lord God, thank you for the long-standing partnership between USPG and the Diocese of Jerusalem. Bless their work in accordance with your will in order that there may be more stories of transformation and restoration.
Who this week? Let’s go for Thomas More whose death showed us that he never suffered the doubt of his namesake (who is also commemorated this week).He seems to have swallowed a Thesaurus in this prayer but in praying it you may attach each word to yourself as youu see fit.
Give me, good Lord, an humble,lowly, quiet, peaceable, patient, charitable, kind and filial and tender,every shade, in fact, of charity, with all my words and all my works, and all my thoughts to have a taste of thy holy blessed Spirit. Amen
Trinity 4.
Job 38 1-11; Psalm 107 1-2, 23-32; 2 Corinthians 6 1-13; Mark 4. 35-41
As we face the continuing bombardment from politicians of all shapes, sizes and persuasions, we turn once more to the offerings of Justin and Stephen to provide a Christian dimension to it all:
THE MEDIA
You shall not bear false witness against your neighbour (Exodus 20)
We pray today for our public media (online, broadcast and print) might become more truthful and more worthy of trust, let’s reflect too on our own role as consumers of such media, and commit ourselves to telling the truth about - and loving – our neighbour.
Give wisdom , courage and insight to the media defend us from deception; and help us all to engage with truth and kindness .
Hear us. good Lord
THE NHS
no more shall there be in it an infant that lives but a few days or an old person who does not live out a lifetime (Isaiah 65.20)
Give all who work in health care
your compassion, skill and wisdom
Be their strength and their shield
as they give of themselves in the care of others. Hear us. good Lord
SOCIAL CARE
As we pray we ask how we might honour God’s image in every person by creating and sustaining an umbrella system of care which cherishes every person equally.
Heal the sick in body and mind,
and provide for the homeless,
the hungry and the destitute Hear us. good Lord
That last prayer leads us on seamlessly to USPGs theme for this week provided by Anglican Support and advocacy for exiled people in northern France.
As one who, in the first 25 years of his life lived in more than 25 different buildings
I called ‘home,’I know what it is to feel rootless, but in all of that time I was secure and never threatened or starved or in fear for my life.
Bless all who seek refuge on this earth
meet their needs for safety and home.
Move the hearts of your people to show them welcome
Cause wars to cease and bring justice to the nations
so that no one will need to flee again
(Diocese of Salisbury)
Let’s go from contemporary to years ago .St Irenaeus, Bishop of Lyons, is remembered this week. He was active until about the year 200.
O Lamb of God, who takest away the sin of the world,
look upon us and have mercy upon us;
Thou who art thyself Victim and Priest, both thyself Reward and Redeemer, keep safe from all evil those whom thou hast redeemed, O Saviour of the world. Amen
Trinity 3
Ezekiel 17. 22-24; Psalm 92. 1-4, 12-15; 2 Corinthians 5. 6-10; Mark 4. 26-34
There is widespread disillusionment with our politcal parties but if we have concern for our nation and our community it is surely our duty to take part in the election and vote. I believe I have voted in every election since 1954 (sometimes by post when abroad)..In the context of ‘Your Kingdom come’our Archbishops, Justin and Stephen, have provided us with prayers and reflections for this time and we can do no better than to follow these prayers during the remaining weeks of the election campaign:
Let us vote and let us pray for all those who are standing for election and for the future of our country
Guide the leaders of the nations
that they may work for the common good,
And strengthen our hearts
with a vision of your kingdom..
Hear us, good Lord
INTEGRITY
Endue the High Court of Parliament
and all the ministers of the Crown
with integrity, wisdom and understanding.
Hear us, good Lord
CANDIDATES
Guide all candidates for office
and the leaders of the nations
into the ways of peace and justice
Hear us, good Lord
PARTY LEADERS
Give us the wisdom and the will
to use the resources of the earth to your glory
and for the good of all creation
Hear us, good Lord
FAMILY LIFE
Let all families know your joy.
Watch over children, guide the young
and grant your peace to all in turmoil.
Hear us, good Lord
A significant anniversary comes along this week. Saturday June 22nd is celebrated as Windrush Day.
On every Windrush Day, we give thanks to those early pioneers, celebrating the successes of those individuals who believed in their talents and skills, and, most often, their God. Who often worked hard to overcome prejudice and advance themselves, their families and their community. Today we can see the flourishing of leadership and representation of people of colour and those of Caribbean heritage and descent in all aspects of life in this country, Though much has changed there is still a way to go, however, before people can truly feel welcome and accepted and that they fully belong.
(Trinity 2) St Barnabas
Psalms1,15; Isaiah 42.5-12; Acts 14. 8-28.
We read of Barnabas as thoughtful, loyal, helpful and an encourager.You may find personal encouragement in this prayer of Mary Zimmer’s:
Dear God,
Somehow many of us have grown to adulthood believing we are not intelligent, experienced or wise enough to give our opinion or share our insight. We passively wait for leaders to solve every problem. Keep us aware that each of us has something to offer – a personal wisdom different from anyone else’s. We can never know what influence we might have unless we speak up in the spirit of Christian love. Give us the courage to share what you have revealed to us. Amen
As one with a close friend who was the seventh Frenchman to land in France on D-day and one whose brother landed on the beach at Arromanches less than a week after D-day, I have always been profoundly thankful about their survival and deeply moved thinking of the thousands of men and women, military and civilian, who died in Normandy in the weeks that followed.
Eighty years later new generations seem to have forgotten so much...Ukraine, Myanmar, Sudan,Palestine Afghanistan … the list goes on.
George Appleton is one who has clearly felt the pain:
Grant us to look with your eyes of compassion,
O merciful God, at the long travail of mankind,
the wars, the hungry millions,
the countless refugees
the natural disasters,
the cruel and needless deaths;
men’s inhumanity to one another,
the heartbreak and hopelessness of so many lives.
Hasten the coming of the messianic age
when the nations shall be at peace,
and men shall live free from fear and free from want
and there shall be no more pain or tears,
in the security of your will,
the assurance of your love,
the coming of your kingdom,
O God of righteousness,
O Lord of compasssion. Amen
Whilst you may have found that not very encouraging (although its aspiration are!) Columba of Iona is also remebered this week:
My dearest Lord
be thou a bright flame before me,
be thou a guiding star above me,
be thou a smooth path beneath me
be thou a kindly shepherd behind me
today and for evermore Amen
Trinity 1
Deuternomy 5.12-15; Psalm 81. 1-10; 2 Corinthians 4. 5-12; Mark 2. 23-3.6.
I always feel that the marathon of Sundays after Trinity needs a bit more training before we get fully launched and a little longer for a work-out on the Trinity itself is valuable. Bishop Pritchard sets us on our way
Ever One, Sacred Three,
O God beyond us, lead us forward to pray,
O God, beside us, teach us gently to pray
O God within us, still our hearts to pray
O God beyond us, give us faith
O Christ beside us, give us peace
O Spirit within us, give us life
Ever One, Sacred Three,
Holy God, the Trinity. Amen
The account in today’s reading from the Psalms evokes a very different picture from the orchestras I used to play in, but God’s gift of music spans the world and spans the centuries:
God of creation, vou have made all things well and given us much to enjoy:
we thank you for the gift of music,
through which, far beyond words,
we can feel our way towards the greater mysteries.
We thank you for the skill and sensitivity
of those who by making music
can give such great pleasure;
and we pray that each of us
may be helped to develop those talents
which can be used to benefit others;
through Jesus Christ our Lord. Amen (Roger Pickering)
A look in the Lectionary for this week brought me the happy news that on June 8th we remember Thomas Ken, who is identified as Bishop of Bath and Wells, non-Juror and Hymn writer. He wrote a prayer which gives added strength to our own prayer for the growth of this church:
O God, make the door of this house wide enough to receive all who need human love and fellowship; narrow enough to shut out all envy, malice and strife, Make its threshold smooth enough to be no stumbling-block to children, nor to straying feet, but rugged and strong enough to turn back the tempter’s power. God make the door of this house the gateway to thine eternal kingdom. Amen
Two simple but potent verses from his Evening Hymn
Glory to thee, my God, this night
For all the blessings of the light;
Keep me, O keep me, King of kings,
Beneath thy own almighty wings.
Forgive me. Lord, for thy dear Son,
The ill that I this day have done,
That with the world, myself, and thee
I, ere I sleep, at peace may be
Trinity Sunday.
Isaiah 6.1-8; Psalm 29; Romans 8. 12-17; John 3. 1-17
God is with us, ever present for every moment of our lives but, as finite humans, we are given a sense of time.
The Son is much in our minds each year at Easter, the Spirit at Pentecost and now we can think about our triple (yet single!) God, Father, Son and Holy Spirit.
Eternal source of life and love,
holding all in purposeful order,
awaken reverence and awe
for your mystery and wonder.
Eternal Presence,
making visible and intimate
the depth of your being,
draw all people into your outpouring heart.
Eternal Spirit,
indwelling,
moving creation into being
and hearts to leap for joy;
inspire justice,
excite truth
and refresh the face of the earth.
Father, Son, and Holy Spirit,
Blessed and glorious Trinity,
to you be glory and honour,
now and for ever. Amen (Ian Black)
You may have found that a rather masculine style of trying to express the inexpressible. Mary Robins offers a feminine interpretation.
Giver of life,
Infinite God,
penetrating and containing,
gestating and birthing,
open our being to yours.
Bearer of pain,
Gracious Beloved,
seeded with Truth,
Yearning, dying for new life,
open our being to yours.
Maker of love,
hungry and passionate,
refining and enlivening,
open our being to yours.
Holy Trinity, looking at one another,
earthing and impregnating,
evoking life between you,
open our being to yours. Amen
Saint Augustine is in our Lectionary for this week. After our struggles with the complexities of the Trinity this evening prayer of his is direct in its simplicity:
Watch, dear Lord, with those who wake, or watch or weep tonight, and give your angels charge over those who sleep. Tend your sick ones,, O Lord Christ, rest your weary ones. Bless your dying ones, soothe your suffering ones. Pity your afflicted ones. Shield your joyous ones. And all for your love’s sake. Amen
Pentecost
Acts 2.1-21; Psalm 104. 24-34, 35b; John 15.26-27,16. 4b-15.
Does the return of the rain depress you?Struggling with financial problems? It’s Pentecost! The moment to be jolted out of it all and celebrate yet another of God’s gifts to us THE HOLY SPIRIT!
Father. pour out your Spirit on your people,
and grant to us a new vision of your glory;
a new faithfulness to your Word;
a new consecration to your service;
that your life may grow among us,
and your kingdom come; through Jesus Christ our Lord. Amen
(Anglican Church in Australia)
Exuberant Spirit of God,
bursting with the brightness of flame
into the coldness of our lives
to warm us with a passion for justice and beauty.
We praise you
Exuberant Spirit of God,
sweeping us out of the dusty corners of our apathy
to breathe vitality into our struggles for change
We praise you
Exuberant Spirit of God,
speaking words that leap over barriers of mistrust
to convey messages of truth and new inderstanding
We praise you
Exuberant Spirit of God,
flame, wind, speech,
burn, breathe, speak in us
fill your world with justice and with joy. Amen
(Jan Berry)
O Lord, who has taught us that all our doings without love are nothing worth pour into our hearts that most exce[Unknown A1] llent gift of love, the very bond of peace and all virtues,without which whosoever liveth is counted dead before thee. Grant us this for thy Son Jesus Christ’s sake. Amen
We have shared the joy of Pentecost across the world and across the centuries. Remembered this week is one from another time and place, Hildegard of Bingen who gave us this:
Holy Spirit, the life that gives life.
You sae the cause of all movement
You are the breath of all creatues,
You are the salve vthat purifies our souls
You are the ointment that heals our wounds,
You are the fire that warms our hearts:
You are the light that guides our feet.
Let all the world praise you, Amen
Easter 7
Acts 1.15-17,21-26; Psalm 1; 1 John 5.9-13; John 17. 6-19
At every Communion service we proclaim ‘Christ has died, Christ is risen, Christ will come again.’ As we have celebrated The Ascension already we need to find a summary of all that Easter is. That’s impossible. of course, but an Easter prayer from New Every Morning at least starts from the wonder of it all and leads us on from glorious past to securest future.
Eternal God, in whom is all our hope in life, in death and to all eternity, grant that, rejoicing in th e eternal life which is ours in Christ, we may face whatever the future holds in store for us calm and unafraid, always confident that neither death nor life can part us from your love in Jesus Christ. Amen
The wish to think of and pray about Ascension inhibited remembering last week a remarkable Christian who emerged from obscurity during my time in Norwich. That is Julian and her prayers are worth offering at any time. The following may be found to be a suitable prayer for taking us onwards from the Easter season:
God of thy goodness; give me thyself,
for thou art sufficient for me.
I may not ask for anything less
than what befits my full worship of thee.
If I were to ask for anything less I should always be in want
for in thee alone do I have all. Amen
It would be hard to match that clear simplicity some six or seven centuries later, but another woman gives us an insight into the problems of today and the obstacles they present to us:
I pray especially for all who face this day without health and strength of body or mind;
And all who start it without interest;
All who face the earning of money with anxiety;
All hindered and hurt by alcoholism and any other secret addiction.
Whatever our special needs your wisdom and love and care are sufficient, Whatever we are called to go through, nothing can utterly overwhelm us. In this security of spirit is our strength now and always. Amen
(From a Woman’s Book of Prayers, Rita Snowden)
Easter 6 + Ascension Day
Acts 10.44-48; Psalm 98;1 John ; John 15. 9-17
Acts 1.1-11; Psalm 47 or Psalm 93; Ephesians 1. 15-23;
Luke 24. 44-53
It’s two for the price of one this week – we are still in the Easter season but on Thursday we join the Apostles in experiencing the Ascension
Father , we pray for excited new Christians and mellow experienced ones; for the troubling, cynical ones and the hesitant believers: In every situation God knows best
Father, we pray for the responsible and the peacemakers in our
world and for the defensive arrogant and ambitious.
In every situation God knows best
Father, we pray for contented thriving families and for those struggling to survive each day.
In every situation God knows best
Father, we pray for those who, like Kath Clipstone, have recently died and for those dying now.
In every situation God knows best
Father, we thank you and praise you for all the blessings you shower on our lives, and ask you to keep us in closer touch with you from now on. (Adapted)
Our Easter Gospel reading from John has prompted many gifted prayer writers . It is always satisfying to offer one from a native of this county. William Law (1686-1761) born in Kings Cliffe, is a prime example:
O God, in whom nothing lives but it lives in love, grant us the spirit of love which does not want to be rewarded, honoured or esteemed, but only to become the blessing and happiness of everything that wants it; love which is the very joy of life, and thine own goodness and truth within the soul; who thyself art Love, and by love, our Redeemer, from eternity to eternity. Amen
Now a joyous celebration of the Ascension
You are not only risen and alive, you are Lord.
This is your Ascension, your ascendancy over the whole universe
You stand over and above all that is best in life as its source.
You stand above all that is worst as ultimate victor.
You stand above all powers and authorities as judge.
You stand above all failure and weakness and sin as forgiveness and love.
You alone are worthy of total allegiance, total commitment.
You are Lord.
‘My Lord and my God.’ Amen
(Rex Chapman)
Easter 5.
Acts 8.16-40;Psalm 22. 25-31;1 John 4.7-21; John15. 1-8
The basic message of Easter can be summed up in the word ‘Love’ One who brings that message through time and again is Catherine of Siena who claimed to have a personal hot line to Jesus. She is remembered this week and this prayer of hers illustrates her point forcefully:
Dear Lord, it seems that you are so madly in love with your creatures that you could not live without us, So you created us; and then when we turned away from you, you redeemed us. Yet you are God, and so have no need of us. Your greatness is made no greater by our creation: your power is made no stronger by our redemption. You have no duty to care for us, no debt to repay us. It is love, and love alone , which moves you.
Ian Black takes us on to lead us to showing that sort of love to others by being a Servant Church:
Lord our God,
who taught his holy apostles that those who would be great must first be servants,
give to your Church this servant heart,
that any glory we seek will be to your name
and our triumph only in the cross of your Son.
May no act of love come to be regarded as beneath us.
We ask this in the name of the one who humbled himself to reveal your saving presence among us
Jesus Christ our Lord. Amen
One of our Lesser Festival s to be found in the Lectionary falls on May 4th and, I suspect, its Collect is rarely used! We live in a country rich in history, some of which is rather shameful, this is acknowledged on that day which is allocated for the Saints and Martyrs of the Reformation Era.
Merciful God,
who, when your Church on earth was torn apart by the ravages of sin,
raised up men and women in this land
who witnessed their faith with courage and constancy:
give to your church that peace which is your will
and grant that those who have been divided on earth may be reconciled in heaven
and share together the vision of your glory;
Through Jesus Christ your Son our Lord,
who is alive and reigns with you
in the unity of the Holy Spirit,
one God now and for ever. Amen
Let’s finish with part of a grace written by a boy student at Winchester who, sadly, was later killed in the First World War. Motto for the Week?
Give me a healthy mind, Good Lord,
That finds the good that dodges sight
And, seeing sin, is not appalled
But seeks a way to put it right.
Easter 4
Acts 4. 5-12; Psalm 23; 1 John 3.16-24;John 10. 11-18
This prayer by Frederick Temple gives us an approach to the Cross of Christ that resonates:
O Lord Jesus Christ. take us to thyself,draw us with cords to the foot of thy cross; for we have no strength to come, and we know not the way. Thou art mighty to save, and none can separate us from thy love. Bring us home to thyself, for we are gone astray. We have wandered; do thou seek us. Under the shadow of thy cross let us live all the rest of our lives , and tere we shall be safe.
Our reading from John 10 and Psalm 23 which springs from it prompts many prayers
Lord Jesus, good shepherd of the sheep, have compassion on those who have wandered from you; feed those who are hungry; cause the weary to lie down in your pastures; bind up those who are broken in poerheart; And lead us all, O Lord, in the paths of righteousness,for thy name’s sake Amen
(New Every Morning)
There are two very different prayer writers remembered during this week. Archbishop Anselm is the first:
Grant, Lord God, that we may cleave to you withouf parting,
worship you without wearying,
serve you without failing
faithfully find you, for ever possess you, the one only God, blessed for all eternity. Amen
and Christina Rossetti the other:
Lord, thou art life, though I be dead,
Love’s fire thou art, however cold I be;
Nor heaven have I, nor place to lay my head,
Nor home but thee.
Easter 3
Acts 9. 1-6 [7-20]; Psalm 30; Revelation 5. 11-14; John 21.1-19.
As this Easter season continues, we can usefully pray that we can reflect the glorious Resurrection in our own lives with faith, hope and love
Lord, at this Easter time we ask you to increase our Faith our hope and our love.
Give us the faith that overcomes the world and enables us to face both life and death with calm and unafraid.
Give us the hope that looks beyond this mortal life and grasps hold of the things unseen and eternal.
Give us the love that binds us more closely to one another, and to you, our risen Lord; to whom be all glory and praise, dominion and power, now and for ever. Amen
Regular readers may remember that I have called upon Richard Harries’ ‘Praying Around the Clock’ He let me down this time when it came to ‘Breakfast’. I was thinking of Christ cooking the barbecue on the beach, but a few pages later Richard offers one about Crises. I have adapted it slightly:
God, grant that now, even at this late hour, you would unlock prickly prides, warring wills, opposing forces and open the way to a negotiated settlement which we cannot find, but which assuredly resides in you, for you are the source of both justice and peace: through Jesus Christ our Lord. Amen
A short prayer keeping to the barbecue theme but can be applied personally:
Dear God, be good to me
The sea is so wide,
And my boat is so small. (Breton Fishermen’s prayer)
Here we have a young girl’s prayer about Easter, not so far from some grown-up’s prayers!
Dear God, thank you for all you’ve given me, a family, a happy home, lots of love, friends food and clothes. I’m sorry I don’t always get things right, and sometimes quarrel with my brother.
Thank you for Easter and the love you show us.
Please let the Easter Bunny come. Amen
(Elaine Round in The Lion Prayer Collection)
Easter 2.
Acts 4, 32-35; Psaim 133; 1 John 1.1-2.2; John 20. 19-31.
We need Sundays after Easter to give us time to take it all in. It’s a time of wonder and joy which so many have captured for us over the years. Let’s start with Charles Wesley:
Love’s redeeming work is done;
Fought the fight, the battle won
Lo, the Sun’s eclipse is o’er!.
Lo, he sets in blood no more.
Vain the stone, the watch, the seal,
Christ has burst the gates of hell;
Death in vain forbids his rise;
Christ has opened Paradise
Lives again our glorious king
Where, O death, is now thy sting? ,
Dying once, he all doth save;
Where thy victory, O grave?
We are blessed with contemporaries who have the gift of expressing the same truths in ways which some may find offer the same truths with a modern poetic expression. We can share this with Kathy Galloway, a vibrant member of the Iona Community.
Christ our life, you are alive
in the beauty of the earth
in the rhythm of the seasons
in the mystery of time and space
Alleluia
Christ our life, you are alive
in the tenderness of touch
in the heartbeat of intimacy
in the insights of solitude
Alleluia
Christ our life, you are alive
in the creative possibility
of the dullest conversation
the dreariest task the most threatening event
Alleluia
Christ our life, you are alive to offer re-creation to every unhealed hurt
to every deadened place
to every damaged heart
Alleluia
You set before us a great choice - we choose life,
The dance of resurrection soars and surges
through the whole creation.
It sets gifts of bread and wine upon our table
This is grace, dying we live
So let us live.
Familiar words on which to meditate.
Peace be unto you, it is I, Alleluia: be not afraid, Alleluia.
Easter Day.
Acts 10. 34-43 or Isaiah 25. 6-9; Psalm 118. 1-2,14-24; 1 Corinthians 15. 1-11 or Acts 10. 34-43; John 20. 1-18 or Mark 16. 1-8
At last! Our Lord and Saviour has endured the obloquy of a criminal’s death by one of the most horrible methods ever devised. He suffered and HE OVERCAME and he did it all for me. You can say just that too and we can rejoice tigether.
Let’s share the way in which men and women have rejoiced over the centuries:
Christ is risen:
The world lies desolate.
Christ is risen:
The spirits of evil have fallen
Christ is risen:
The angels of God are rejoicing
Christ is risen:
The tombs of the dead are empty.
Christ is risen indeed from the dead,
The first of the sleepers.
Glory and power are his for ever and ever.
(Hippolytus of Rome)
who in the third century also wrote a Hymn to Jesus which begins:
You have protected us, Jesus. from endless disaster.
You spread your hands over us like wings.
You poured your blood over the earth.
Because you loved us.
The anger which we deserved you turned away from us
And restored us to friendship with God.
The heavens may have your spirit, paradise your soul, but the earth has your blood.
We celebrate the coming of your Spirit always:
The Spirit leads the mystic dance throughout the year
But Easter comes and goes…
The Church in Korea offers us this prayer:
Almighty God, our Father, you have redeemed us by the death and resurrection of your only Son Jesus Christ and given us your Holy Spirit that we may be witnesses in the world: banish the powers of darkness and sin from the minds of those who refuse to believe in your name and open their hearts to your gospel that they may believe in you and become temples of your Holy Spirit. Grant also that we who believe in you may become effective ministers of the Word to those whose lives have not been touched by your saving grace. We make this prayer through our Lord Jesus Christ who reigns with you and the Holy Spirit, one God for ever and ever. Amen
Now we turn to our own Mothers’ Union who can always be relied upon to give us a direct and focussed approach:
God Almighty, we praise your holy name in this joyful Eastertide. We thank you, Lord, because through your death and resurrection we have won the victory and your redeeming grace and love. Loving Father God, fill us with new life so that we may love one another and do what you want us to do in sharing your love with those who don’t know you, In Jesus’ name we pray. Amen
Palm Sunday/Holy Week
(Palms) Mark 11.1-11
or John 12.12-16
Psalm 118.1-2, 19-24
(Passion) Isaiah 50. 4-9a; Psalm 31. 9-16; Philippians 2.5-11; Mark 14.1-15.47 or Mark 15, 1-39[40-47]
What a week! From Celebrity of the
Year to Public Enemy Number One
in less than seven days.
Let the mountains and all the hills Break out into great rejoicing at the mercy of God,
and let the trees of the forest clap their hands.
Give praise to Christ, all nations,
magnify him, all peoples, crying:
Glory to thy power, O Lord.
Seated in heaven upon thy throne
And on earth on a foal, O Christ our God,
Thou hast accepted the praise of angels
and the songs of the children who ‡cried out to thee:
Blessed art thou who comest to call back Adam.
(Source unknown, Eastern Orthodox)
† † † † † † † †
Lord Jesus Christ, who when thou wast able to institute thy holy sacrament at the Last Supper, didst teach us by thy example the grace of humility: cleanse us, we beseech thee, from all stain of sin, that we may be worthy partakers of thy holy mysteries, who livest and reignest with the Father and the Holy Ghost, one God, world without end,. Amen
(Church of England Office of the Royal Maundy in Westminster Abbey, adapted)
† † † † † † † †
Great God, our Father as we call to mind the scene of Christ’s suffering in Gethsemane, our hearts are filled with penitence and shame that we foolishly waste our time in idleness and that we make no progress in the Christian life from day to day… We are ashamed that war and lust flourish and grow more rampant every day. Forgive us for our cruel indifference to the cross, and pardon us that, like the bystanders of old, we merely stand in idle curiosity upon the piteous scene. O teach us, we beseech thee, the good news of thy forgiveness. Cause humanity, degenerate as it is, to live anew, and hasten the day when the whole world shall be born again. (Toyohiko Kagawa 1888-1960)
Lent 5
Jeremiah 31. 31-34;Psalm 51, 1-12 or Psalm 119. 9-16; Hebrews 5. 5-10; John 12. 20-33
Lent discipline grows harder to maintain as the days go on, but look how Jesus coped. He clearly felt the strain but John’s account in today’s Gospel puts our feeble attempts into context. This prayer from the Presbyterian Church makes hard reading but spiritual reinforcement:
God of thundering glory and wondrous love, you lifted up Jesus Christ from the earth to draw all people to your holy name. Like grains of wheat that fall to the dust, teach us to die—and so to bear much fruit, giving our lives for the sake of the gospel, following and serving Christ Jesus forever. Amen
A more personal approach to the idea of seeds, which of course includes wheat, can be found in this prayer:
As the days lengthen and the earth spends longer in the light of day, grant that I may spend longer in the light of your presence, O Lord, and may those seeds which have been long-buried within me. grow, like everything around us, into love for you and love for people; to become a visible declaration of your Lordship in my life. Grant, Father, that this Lent there may be a springtime for my life in Christ. Amen
(Dick Williams)
Day after day accounts of war and violence reach us from many lands. George Appleton provides a prayer which seeks to encompass the horror and the misery, the suffering inflicted in the name of what? This prayer is to be taken carefully and slowly and thought through for those in our hearts:
Grant us to look with your eyes of compassion,
O merciful God, at the long travail of mankind:
the wars, the hungry millions,
the countless refugees,
the natural disasters,
the cruel and needless deaths,
men’s inhumanity to one another,
the heartbreak and hopelesness of so many lives.
Hasten the coming of the messianic age
when the nations shall be at peace,
\nd men shall live free from fear and free from want
and there shall be no more pain and no more tears,
in the security of your will,
the assurance of your love,
the coming of your kingdom,
O God of Righteousness,O Lord of compassion. Amen
Mothering Sunday
Exodus 2. 1-10 or 1 Samuel 1. 20-28; Psalm 34. 11-20 or Psalm 127. 1-4; 2 Corinthians 1.3-7 or Colossians 3.12-17; Luke 2. 33-35 or John 19. 25-27
Mothering Sunday is another cash cow which helps retailers to stay afloat in these difficult times, so perhaps ‘Mothers’Day’ is not without value. It is good in any event to cherish mothers and reflect that in prayers for this celebration of Mothering Sunday
Mary Batchelor successfully combines the two
Thank you, Lord, for our mothers. We remember today their loving care, and their ceaseless love for us. May we show them by our gifts, our words and our actions that we love them and care about them too.
Father, we thank you for the family of the Church. May they know your blessing and strength as they care for others. Amen
Now the thoughts of a man who sounds like a father
Motherhood is never easy,
not for Mary, not for us.
There’s a longing in it, waiting, pain,
hard work and tight budgets.
But you, creating God, come that way, lighting with glory the bond of trust and humble devotion..
Speak to us, God, through our mothers
that we may know your strength and love. Amen
This is a time that is particularly poignant for those who have lost a child through miscarriage or stillbirth. Their hopes and plans for their child have ended before they have begun. Let us pray for them too
Almighty God, you make nothing in vain and love all that you have made. Comfort parents in their sorrow and console them with the knowledge of your unfailing love, through Jesus Christ our Lord. Amen
Back now to a mum who has just joined us and a dad colleague who has been around for quite a while:
O God. The pastor and ruler of your holy Church. look graciously upon this diocese of Peterborough and especialy upon your servants Debbie and John, our Bishops, Endue them plentifully with your manifold gifts of grace; and guide them continually in your paths, that they may lead aright the flock committted to their charge, Grant this for his sake who is the chief Shepherd, Jesus Christ, our Lord. Amen
(After Ambrosian Use)
Lent 3
Exodus 20. 1-17; Psalm 19; 1 Corinthians 1.18-25; John 2.13-22
Typical man! Forgets that Women’s World day of Prayer was last Friday and that it’s now gender neutral. But all is not lost, Here is a prayer (suitably adapted) offered in earlier years for that day,, but also valid throughout Lent, and indeed every day of the year:
Father
you have given all peoples one common origin,
and your will is to gather them as one family in yourself.
Fill the hearts of all people with the fire of your love
and the desire to ensure justice for all.
Hear the prayers offered you
by women and men throughout the world
for an end to all division,
and a human society built on love and peace. Amen
(Roman Missal)
People are expressing great concern about the number of young people suffering from mental health problems. For earlier ‘stiff upper lip’ generations who worked their way through world wars and the like this is difficult to understand. It is also a criticism of many of us who claim to be Christians! Christ told his followers not to be afraid when he walked to the boat, nor to worry today about tomorrow.’s oroblems Do we tell our young people that? Whilst Lent is the time to admit our shortcomings Tim Dudley-Smith provides a prayer that doesn’t salve our consciences but gets our Lord involved in helping while we try to get our act together:
Father, we pray for the mentally ill, for all who are of a disturbed and troubled mind. Be to them light in the darkness, their refuge and strength in time of fear. Give special skills and tender hearts to all who care for them and show how best ro assist your work of healing; through Jesus Christ our Lord. Amen
You may find this prayer by a boy called James Kennedy a refreshing way to approach Lenten discipline (with the Substitutionof “girl” where appropriate so that you don’t think you are getting away with it!)
,Dear God,
I am sorry for being a naughty boy today.
Please make me a better boy tomorrow
Bless all my family and friends. Amen
Frederick Macnutt gives us his rather more sophisticated take on the situation we find ourselves in during Lent and how we may ask for God’s help in moving forward through this demanding season:
Into thy hands, O Lord our God, we commend our souls and bodies this Lent. Draw nigh to us as we draw nigh tp thee, and enlighten us by thy Holy Spirit. Be present with us in our worship, and abide with us amidst the cares and duties of our daily lives; and draw us after thee to follow whithersoever thou wilt lead us in thy way of faith and love; through Jesus Christ our Lord. Amen
Lent 2
Genesis 17.1-7, 15-16; Psalm 22. 23-31; Romans 4.13-25; Mark 8.31-38
The situation in which we find ourselves is shameful. Our readings set out the nature of faith in our relationship with God. Faith for many is a necessity of life as it was for Abraham, but there is always the danger of excess, so becoming bigotry , becoming harmful and denying the nature of YHWH, of Allah and of God. Psalm 22 offers a clear message
Help us, O Father of all as children of Abraham, Jews, Chrisrians and Muslims alike, to be faithful to you. We all fall short: Muslims in failing to observe the pursuit of peace enjoined in the Q’uran, the Jews in their care for widows and aliens, Christians in putting party politics above giving a unified message of love.
Forgive us, O Lord, and show us a path to peace and tolerance, and of acceptance, an end to anti-Semitism and to Islamaphobia. Bring to the minds of those trapped in this tortured state a realisation that you care for all. Carry us in your loving arms to that state where, as the Psamist tells us, all, Jews and goyim sit down together and feast at your table. We ask this in the name of Jesus Christ, the Prince of Peace. Amen
Here’s a pithy Lent prayer after that expression of pain
Joy with peace, amendment of life, time for true repentance, the grace and comfort of the Holy Spirit and perseverance in good works, grant us, O almighty and merciful Lord. Amen
(Enriching the Christian Year)
Another polished prayer from Frank Colquhoun
Lord Christ, who came to call not the righteous but sinners to repentance: help us in this season of Lent
to hear and respond to your call that by your grace we may turn from whatever in our lives is at variance with your will, and walk in the way of holiness and love, to the glory of God the Father. Amen
Lent 1
Genesis 9.8-17;_Psalm 25. 1-10; 1 Peter 3, 18-22; Mark 1. 9-15
We may be at the start of Lent and we shall be following that up, but we have another significant event reported in today’s Gospel reading – the Baptism of Christ.
Here is a prayer that leads us in the right direction
Heavenly Father who sent the Holy Spirit on your Son at his baptism to anoint him for the service of mankind: send your Spirit now to us who have been made your children by adoption and grace, that we may follow in his steps and work for the coming of his kingdom, to the glory of his name. Amen
There are many heavyweight prayers that could overload us as the lenten season begins, but John Pritchard leads us on in simple but penetrating words:
Good Lord, in this season of Lent, help us to aim high as we seek to renew the discipline of our discipleship. May we take up the best and give up the rest, and know your mercy and grace in all things.
From all self-seeking, self -promotion and self-indulgence
from all self-pity, self-glorification and selfishness;
from all self-hatred, self-harm and self-destruction,
Good Lord deliver us
From all that would keep us from going to church;
from al that would stop us from reading your word;
From the laziness that would keep us from receiving the sacrament
Good Lord deliver us
From the laziness that would stop us before we begin;
from the carelessness that would mean that we do it badly;
from the impatience that would mean we wouldn’t finish
Good Lord deliver us
From all that would limit our loving of our neighbour;
From all that would limit our loving of God
From all that would spoil our attempt to be good;
Good Lord deliver us
By the disciplines of Lent and the encouragement of others;
By the body of Christ and the sharing of lives;
By the desire of our hearts and the need of our souls
Good Lord deliver us
Holy God
Holy and strong
Holy and immortal
have mercy on us
Sunday next before Lent and Ash Wednesday
2 Kings 2.1-12; Psalm 50.1-6; 2 Corinthians 4.3-6;Mark 9. 2-9.
Joel 2.1-2,12-17, Isaiah 58.1-12; Psalm 51,1-17; 2 Corinthians 5.20-6.10; Matthew 6.1-6,16-21 or John 8.1-11
Although we shall be celebrating the Transfiguration in August, it forms one of this Sunday’s lectionary readings and this prayer fits the bill
God of Moses and Elijah, Father of Jesus Christ our Lord, we recall that fearful moment on the Mount when Peter, James and John heard your voice and saw the touch of glory in your Son. May we by faith behold his majesty and give him the obedience and reverence which are his due; and to his name be dominion and power now and for evermore. Amen
(Roger Pickering)
A Collect is a prayer that tries to summarise what the day or the season is about. I have always found Cranmer’s collects amongst the best and we still use most of them, in
modernised form, in our services today. Here is Ash Wednesday’s:
Almighty and everlasting God, you hate nothing that you have made and forgive the sins of all those who are penitent: create and make in us new and contrite hearts that we, worthily lamenting our sins and acknowledging our wretchedness, may receive from you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord.who is alive and reigns with you in the unity of the Holy Spirit, one God, now and for ever, Amen
For those who want something less abstract and more practical to carry them into the demands of Lent,,how about this?
Help us this Lent, O Lord, to know ourselves better, and give us strength to root out of our lives the unsuspected sins and the weak spots in our sharacters.
Help us this Lent. O Lord, to cultivate self-mastery and give us self-control where we are most likely to succumb to temptation.
Help this Lent. O Lord, ro practise self-denial, that we may be more ready to give of our time, our energy and our leisure in service to others.
So may we come to the joyful season of Easter stronger and more faithful disciples of our Lord and Master Jesus Christ. Amen
(Prayers at School)
Our King has set a good example to those among us already suffering from cancer to be open about it and to be positive. It is not so long since the word was spoken in hushed tones and privately. But research has made such wonderful progress in terms of alleviation and cure that we join in a prayer used by the London Community of Licensed Teachers of Anaomy of the London Medical Schools
O Lord our God, the source of all truth and the goal of all knowledge, we thank you for the achievements of ,
.medical science. We pray for those engaged in study and research. Give them wisdom and imagination in their investigations and compassion and patience in their dealings with others. Grant them reverence for both life and truth; through Jesus Christ, our Lord, Amen.
Second before Lent.
Proverbs 8, 1, 22-31;Psalm 104. 24-35;
Colossians 1.15–29; John 1,.1-14
It’s nearly Lent already! We are blessed this week with readings on the theme of Wisdom and the wonderful opening of John’s Gospel. Wisdom is a potent and popular subject in terms of Hebrew thought from King Solomon on, but we find examples also from Christian writers throughout the centuries such as
Let us have clean hearts ready inside us for the Lord Jesus, so that he will be glad to come in, gratefully accepting the hospitality of those worlds, our hearts: he whose glory and power will endure throughout the ages.
(Origen, 3rd century)
or this from the 14th century Cloud of Unknowing
You are Wisdom, uncreated and eternal
The supreme first cause,, above all being
Sovereign Godhead , sovereign goodness,
Watching unseen the God-inspired wisdom of Christian people.
Raise us, we pray, that we may totally respond to the supreme unknown, ultimate and splendid height of your words
mysterious and inspired.
That’s hard, you need to work at it, but move on to the 16th century, Nicholas Ridley framed it in words we may find easier to follow:
O heavenly Father, the author and founder of all truth, the bottomless sea of all understanding send, we beseech thee, thy Holy Spirit into our hearts, and lighten our understandings with the beams of thy heavenly grace. We ask this, O merciful Father, for thy dear Son, our Saviour, Jesus Christ’s sake.
Simpler still from the 19th century Christina Rossetti;
O Lord Jesus Christ, Wisdom and Word of God, dwell in our hearts, we beseech thee, by thy most Holy Spirit, that out of the abundance of our hearts our mouths may speak thy praise.
Finally a 20th century prayer written with young people in mind (but no ne theworse for that!)
Father, you have promised to give wisdom generously to all who ask in faith. Please give me wisdom. Make me wise to know your way for me, wise to make good decisions and wise to understand your word, through Jesus Christ, our Lord. Amen
(The Lion Book of Prayers)
We pray, O Lord, that you grant us the wisdom and humility to understand and use these prayers to your glory. Amen
Epiphany 4 & Candlemas
Deuteronomy 18.15-20; Psalm 1;Revelation 12. 1-5a; Mark 1.21-28
Psalm 118; 1 Samuel 1.19b-28;Hebrews 4. 11-16
Things tend to come thick and fast at this time of year.The need for Christian Unity exists at all times so it’s not too late for this prayer from MU which seeks to reflect upon our multicultural society
Lord, we thnak you for those you’ve given to walk alongside us, those who think and act the way we do and those who are different from us. May we see Christ in each as we journey through life together, supporting and encouraging one another.
Kate McIlhagga pursues a similar path in the following prayer although she reaches a point more focused on Christians:
Creator of rainbows,
Come through the closed doors of o emotions, mind and imagination;
come alongside us as we walk,
come to us at work and worship,
come to our meetings and councils,
come and call us by name,
call us to pilgrimage.
Wounded healer,
out of our disunity
may we be re-membered,
out of the pain of our division
may we see your glory.
Call us from present
pre-occupation
to future community.
Spirit of Unity,
challenge our preconceptions,
enable us to grow in love and understanding,
accompany us on our journey together,
that we may go out with confidence
into your world as a new creation -
one body in you,
that the world may believe.
For those amongst us who celebrate Candlemas this prayer from The Promise of His Glory expresses the aspiration of the day:
Lord God, the springing source of our everlasting light,
pour into the hearts of your faithful people
the brilliance of your eternal splendour
that we, who, by by these kindling flames
light up this temple to your glory,
may have the darkness of our souls dispelled,
and so be counted worthy to stand before you
in that eternal temple where you live and reign.
Father, Son and Holy Spirit,
our God, now and for ever. Amen
Epiphany 3
Genesis 14.17-20; Psalm 128; Revelation 19. 6-10; John 2. 1-11
Our celebration of Christmas is all about God’s gift to humanity and Epiphany is all about our trying, very inadequately, to worship and say ‘Thank you’ That is reflected in the lectionary readings: Abram tithing, the Psalmist sings of the blessings received by ‘all who fear the Lord’, Revelation is entirely devoted to an exposition of God’s love and then we get Jesus showing God’s love with a wonderful gift at Cana. Here are some thank-you’s.
God of gold, we seek your glory:
the richness that transforms our 'drabness into colour,
and brightens our dullness into vibrant light;
your wonder and joy at the heart of all life.
God of incense, we offer you our prayer:
our spokem amd unspeakable longings, our questioning of truth our search for your mystery deep within.
God of myrrh, we cry out to you in our suffering:
the pain of all our rejections and bereavements
our baffled despair at undeserved suffering ,
our rage at continuing injustice:
and we embrace you, God-with-us
in our wealth, our yearning,i n our anger and loss.
(Jan Berry)
It so happens that Francis de Sales who is remembered this week produced an appropriate prayer for this theme:
Here is a prayer written by a 14 year old who acknowledged the gifts but makes us realise what we have done with them
God has made everything:
The iron ore that is in the ground
The petroleum in the earth,
the atmosphere around us,
And the atoms of which all these things are made
But we have made
Bullets from the iron ore
Explosives from the petroleum
Gases from the atmosphere,
And bombs from the atoms.
It is your world, God,
Please save us from these things.
Epiphany 2
1 Samuel 3.1-10[11-20]; Psalm 139. 1-6,13-18; Revelation 5.1-10;John 1.13-51
The Season of Epiphany provides a chance for rich symbolism readily taken up by those who write prayers. George Appleton produced this simple but profound example:
O God, we need a star to set our journey through the world. Help us to see in the babe born at Bethlehem the eternal star which will lead us to the place where truth and love and mercy meet, so that we may kneel with shepherds and kings and find heart’s joy and heart’s peace in Jesus Christ.
The following act of praise was compiled and adapted by Frank Colquhoun from various sources:
Almighty and everlasting God, who
by the guidance of a star led the magi from eastern lands to adore the new-born King, we praise you for giving your Son Jesus Christ to be the light of the world, and for revealing in him your saving love to all mankind
We praise you for the light of the everlasting gospel sent forth to every nation and race, and shining so long among us.
We praise you for your Church universal, the whole company of Christ’s people worshipping him and bearing witness to him in every land.
Receive, O Lord, these our praises, and fill the world with the radiance of your glory, that all people may come and render homage to Christ, their Saviour and King. Amen
Let’s have a simple new year hymn verse from Lawrence Tuttiett, a 19th century clergyman;
Father, let me dedicate
All this year to thee
In whatever worldly state
Thou wilt have me be
Not from sorrow, pain or care,
Freedom dare I claim,
This alone shall be my prayer,
‘Glorify thy name.’ Amen
Epiphany 1
[Isaiah 60.1-6; Psalm 72 [1-9] 10-15; Ephesians 3. 1-12; Matthew 2.1-12 ]
Epiphany 1
Genesis 1.1-5; Psalm 29; Acts 19.1-7;
Mark 1.4-11
It all gets a bit scrambled when Epiphany falls on a Saturday, but let’s think about the significance of Epiphany.
French slang and English slang sometimes fit. We speak of a ‘demo’ where the French use ‘manif’ meaning a display in public of views on something those involved think is importanrt. The French manifest, we demonstrate. That’s exactly what God does for us at the Epiphany. He demonstrates overwhelming love and that evokes worship amongst some bystanders.
O God. who by a star guided the wise men to the worship of your Son, we pray you to lead to yourself the wise and the great of every land, that unto you every knee may bow, and every thought be brought into captivity through Jesus Christ our Lord.
(Church in Jerusalem amd Middle East)
We pray for all who spend all their lives leading others to you, supporting and encouraging them on your journet
Give them your ideas, your love for others, your joy, your humility.
Father, today and every day lead us to yourself.
We pray for our leaders and advisers in politics, business, education and health; for good values, integrity and compassion for courage to stand up for what is right
Father, today and every day lead us to yourself.
(Susan Sayers)
Generous God,
everything we have and are comes from you;
in adoration we lay before you
the sweet fragrance of our worship
for you alone are worthy of our praise and thanks giving,
in service we lay before you
our money, power and choices,
for in your will we find true freedom and direction;
in trust we lay before you
our pains and longing for healing
for you hold the goal of our lives’ journey and the hope of salvation
King of of kings and Lord of Lords. Amen (Ian Black)
Advent 4 and Christmas
2 Samuel 7. 1-11,16; Magnificat Or psalm 89. 1-4, 19-26; Romans 16. 25-27; Luke 1. 26-38
Isaiah 52.7-10; Psalm 98; Hebrews 1.1-4[5-12]; John 1, 1-14
An unusual set-up this year with the end of Advent bumping right up against Christmas, so, a spread of prayer. We join Frank Colquhoun leading us from one to the other:
Our Heavenly Father, as we once again prepare for Christmas, help us to find time in our busy lives for quiet and thought and prayer; that we may reflect upon the wonder of your love and allow the story of the Saviour’s birth to penetrate our hearts and minds. So may our joy be deeper, our worship more real, and our lives worthier of all that you have done for us through the coming of your Son, Jesus Christ our Lord.
We’re getting there with the Christmas Vespers of the Western Rite!
While all things were in quiet silence, and night was in the midst of her swift course, thine Almighty Word, O Lord, leaped down out of thy royal throne, Alleluia.
We have arrived! Now we are with the Eastern Orthodox:
What shall we offer thee, O Christ,
Who for our sakes has appeared on earth as man?
Every creature made by thee offers thee thanks
The angels offer thee a hymn;
The heavens, a star;
The magi, gifts;
The Shepherds, their wonder;
The earth, its cave;
The wilderness, its manger;
And we offer thee a Virgin Mother.
O God from everlasting. have mercy on us. Amen
The Prince of Peace is with us and our final offering comes from a Christmas card received from a friend dedicated for many years to Interfaith dialogue…
Pray not for Arab or Jew
or Palestinian or Israeli
but pray for ourselves
that we might not
divide them in our prayers
but keep them both together in our hearts. Amen
Advent 3
We start with a traditional prayer seeking readiness in preparatiion for what is to come, but is not yet here
Father, through John the Baptist you tried to prepare your people for the coming of Jesus. Will you try to prepare us too? Prepare our hearts and minds that we may know what to look for in the coming of Jesus Christ into our world… May we show the joy of the Advent message in our lives day by day. Through him who came ar Christmas time. Amen
To follow that here is one route to enlightenmemt/ It is some time since I offered the wise and imaginative words of Bishop John Pritchard
. His intercessioms for the Advent Season may date back to the latter years of the 20th century but they are searching,valid and relevant today
Lord, prepare us for your Advent coming, in these prayers we try to come to you, sure that uyou will come the rest of the way
Lord, prepare us for your coming - in the Church.
Clean out the unnecesary clutter of our church life, the piles of dead habits, the cupboards full of prejudice, the cobwebs of compronise and the sad rota of forgotten dreams. Open your churches to the free flow of your refreshing Spirit. Give to our churches a new vision and hope. We want to belong to you again, as we pray, Lord, each week for new and continuing growth.
Lord in your mercy, hear our prayer
Lord, prepare us for your coming – in the world.
Lord in your mercy, hear our prayer
Advent 2
Isaiah 40. 1-11; Psalm 85. 1-2, 8-13; 2 Peter 3. 8-15, Mark 1.1-8.
John the Baptist was in no way an establishment figure yet he became fashionable: ‘Have you been to look at John yet? He’s all the rage, you know, bit of a bother getting to him. He’s some way off the Jericho Road, but even some of the Rabbis and top Pharisees went out to look at him. He didn’t half tell them off. Vipers, he called them. They came back to Jerusalem spitting tacks… Good baptism though’
Give us, O God, something of the spirit of your servant John the Baptist:
his moral courage, his contentment with simplicity, his refusal to be fettered by this world, his faithfulness in witness to the end.
So may we be heralds of Christ and his kingdom and make ready his way, to the glory of your name.
(Frank Colquhoun).
John of the Cross met Teresa of Avila, as a result of which he brought the Carmelites back, to the kind of simplicity shown by John the Baptist. He produced searching prayers such as this which, surely, would have got the nod of approval from the Baptist.
Dear Lord, give me the truths which are veiled by the doctrines and articles of faith, which are masked by the pious words of sermons and books. Let my eyes penetrate the veil, and tear off the mask, that I can see your truth face to face.
We commemorate John of the Cross this week on Thursday having remembered the previous day Samuel Johnson, a far more complex character with a chaotic lifestyle but the gift of lucid expression. He was an intellectual but with a clear-eyed view of his own shortcomings with the need to overcpme them with effective prayer:
Almighty God, our heavenly Father, without whose help labour is useless, without whose light search is vain, invigoratre my srudies and direct my enquiries, that I may, by due diligence and right discernment, establish myself and otherrs in thy holy faith. Take not, O Lord, thy Holy Spirit from me, let not evil thoughts have domination in my mind. Let me not linger in ignorance, but enlighten and support me.
At this time of waiting and prepartion these different people praying show that there is more rhan one way to seek God, Cbrist and the Holy spirit but we all need do so.
Advent 1
(We are now in the new Lectionary Year B)
Isaiah 64. 1-9; Psalm 80. 1-7, 17-19; 1 Corinthians 1.3-9; Mark 13, 24-37
As we begin a New Year the best New Year Resolution is surely to try one’s best to be more Christ-like? Not easy! We are in the season of preparation once again and our prayers are offered with that very much in view. This is not yet the time for celebration…
The Gelasian Sacramentary is an early source for much of the material which was adapted to became the Book of Common Prayer so it probably seems vaguely familiar:
Stir up our hearts we beseech you, to prepare ourselves to receive your Son. When he comes and knocks may he find us not sleeping in sin but awake to righteousness, ceaselessly rejoicing in his love. May our hearts and minds be so purified, that we may be ready to receive his promise of eternal life.
The following prayer is a few cetntiries later (the 10th) but enlarges on some of the thoughts of Pope Gelasius
You are our eternal salvation,
the unfailing life of the world.
Light everlasting.
You are truly our redemption.
Grieving that the human race was perishing
through the tempter’s power, without leaving the heights
Readily taking our humanity by your own gracious will,
restoring joy to the world.
Redeem our souls and bodies, O Christ,
and so possess us as your shining dwellings.
By your first coming, make us righteous;
At your second coming, set us free:
so that, when the world is filled with light
and you judge all things,
we may be clad in spotles robes
and follow in your steps, O King,
into the heavenly hall.
If you feel that is all a bit remote and old, how about this?
Ar Advent we should oil the key to our hrart’s door. It may have gathered rust. If so, now is the time to oil it, in otder that the heart’s door may open more easily when the Lord Jesus wants to enter at Christmas time!l Lord, oil the hinges of our hearts’ doors that they may swing gently and easuly to welcome your coming.
Christ the King
Ezekiel 34. 11-16,20-24; Psalm 95. 1-7a; Ephesians 1. 15-23; Matthew 25.31-46
St Andrew
This Sunday marks the end of the Liturgical Year. We now celebrate it with Christ the King, a modern innovation which, in some ways, has its drawbacks. Many of the kings we read about in the Bible are not exactly good examples for us to follow or admire. I know, Christ isn’t like them, so why do we call him a King? He could hardly be called a President! Let’s explore how earlier generations dealt with this, starting with Frank Colquhoun.
Lord Christ, when you were here on earth
you stilled the storm.fed the hungry,
healed the sick and cast out demons.
You are the same yesterday, today and for ever.
So make known to us now, O Lord ,your grace and power.
Speak to our restless hearts your word of peace.
Satisfy the hunger of our souls.
Make our lives whole and strong,
and rescue us from the power of evil;
for the glory of your great name. Amen
One of those commemorated this week is Charles de Foucauld, hermit of the Sahara. He came to be a revered figure in Algeria, killed in 1916 by a tribesman who resented Charles’s influence. In a meditation on the Lord’s Prayer he had this to say on ‘Thy Kingdom come’
In these simple words, I am asking that you reveal the fullness of your glory, and that you make all people holy. Your kingdom will come when all people acknowledge you as Master, seeking with all their hearts to love you, and with all their energies to serve you.So in saying those words, I am committing myself to spread the knowledge of your glory to all mankind.
So it’s all about a different kind of King, isn’t it?
---
Patronal Festivals are there to be celebrated:
Almighty God,
who gave such grace to your apostle Saint Andrew
that he readily obeyed the call of your Son Jesus Christ and brought his brother wih him
call us by your holy word
and give us grace to follow without delay
and to tell the good news of your kingdom:
through Jesus Christ your Son our Lord
who is alive and reigns with you
in the unity of the holy Spirit
one God, now and for ever. Amen
Second before Advent
Zechariah 1.7,12-18; Psalm 90.1-8, [9-11] 12;1 Thessalonians 5.1 -11; Matthew 25.14-30
We are poised on the edge of Advent and many of the readings in recent weeks have been focussed on the Second Coming of Jesus Christ. It may be difficult to regard that event with quite the degree of urgency that was clearly felt in the years immediately following the Resurrection and Ascension. Nevertheless, these weeks are a time of thoughtful preparation encapsulated as usual in this Sunday’s Collect
Heavenly Father,
whose blessed Son was revealed to destroy the works of the devil,
and to make us the children of God and heirs of eternal life:
grant that we, having this hope,
may purify ourselves even as he is pure
that when he shall appear in powert and great glory
we may be made like him
in his eternal and glorious kingdom;
where he is alive and reigns wirh you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen
God, our refuge and strength,
bring near the day when wars shall cease
and poverty and pain shall end,
that earth may know the peace of heaven
through Jesus Christ our Lord.
Amen.
Amongst those remembered in this week’s lectionary is Mechtild of Magdeburg. Like Hildegard of Bingen rwo generations before her, she had mystic experiences which later resulted in a poetic composition of songs and prayers, refreshingly different
O sweet and loving God,
when I stay asleep too long,
oblivious to all your blessings,
Then, please, wake me up,
and sing to me your joyful song.
It is a song without noise or notes.
It is a song of love beyond words,
of faith beyond the power of human telling ,
I can hear it in my soul,
when you awaken me to your presence. Amen
Remembrance Sunday
Hebrews 10.11-25; Psalm 16; Mark 13.1-6
It is sometimes hard for those of us born before the outbreak of World War II to realise that for our children and grandchildren ‘all that stuff’ is history. For us who survived, such memories as bombing raids... constantly hearing broadcasts of deaths and disasters… .f the voice of ‘Lord Haw-Haw’… first learning of the dropping of an atomic bomb on Japan.. All these are vivid memories. The list could be continued: the Korean war, the Suez debacle, ; The mad ambitions and cruelties of mankind have continued. For us World War I is history too!We can only Mourn, Remember, Ask God’s forgiveness for our follies and seek his loving power to bring peace
A prayer of commemoration for the fallen
Father of all, remember your
holy promise,
and look with love on all your people, living and departed.
On this day we especially ask that you would hold forever
all who have suffered during war, those who returned scarred by warfare,
those who waited anxiously at home,
and those who returned wounded, and disillusioned;
those who mourned, and those communities that were diminished and suffered loss.
Remember too those who acted with kindly compassion,
those who bravely risked their own lives for their comrades,
and those who in the aftermath of war, worked tirelessly for a more peaceful world.
And as you remember them, remember us, O Lord;
grant us peace in our time and a longing for the day when people of every language, race, and nation will be brought into the unity of Christ’s kingdom.
This we ask in the name of the same Jesus Christ our Lord. Amen
Almighty God, from whose love in Christ
we cannot be parted, by death or by life hear our prayer
and thanks givings for those whom we remembe this day
Fulfil in them the purpose of your love;
and bring us, with them, to your eternal joy
through Jesus Christ our Lotd.
We remember with pride and gratitude
those who fought and died .
to make peace and freedom possible
and we pray that the memory of their ssacrifice
may inspire in us resolve to seek your kingdom
and to do your will for the world of our days;
through Jesus Christ our Lord. Amen
A prayer for World peace
O God of the nations,
as we look to that day when you will gather people
from north and south, east and west,
into the unity of your peaceable Kingdom,
guide with your just and gentle wisdom all who take counsel
for the nations of the world,
that all your people may spend their days in security, freedom, and peace,
through Jesus Christ, our Lord. Amen.
Fourth before Advent
Micah 3.5-12; Psalm 43; 1 Thessalonians 2.9-13; Matthew 24.1-24
Whilst prayer about forgiveness for those ostensibly in charge of our country when Covid 19 first struck is necessary, all that pales into insignificance in face of the violence unleashed by Hamas on Israel and the suffering of the Palestinian people it has provoked.
Father of mercies, whose Son here on earth ministered to those in need:
remember for good all those who suffer through war
by loss of home or health,
by loss of friends or loved ones,
by loss of freedom and security,
by loss of faith and hope.
Look upon our world, still torn apart by violence, and prosper the work of all who are striving for peace; through Jesus Christ our Lord. Amen
Have mercy, O God,on those who are victims of man’s inhumanity to man:
defenceless people in hideous war zones:
families robbed of those they love;
prisoners of war, ill-treated and tortured;
old people and children dying of starvation;
and those who still bear the scars of former wars.
Deepen our pity, O Lord, into creative prayer which will inspire us to positive action, for the sake of our Saviour, Jesus Christ. Amen
(New Every Morning)
The story, Lord, is as old as history, as remorseless as man:
Man the raider. man the plunderer, the terrorist, the conqueror,
Defiling the light of dawn with the conspiracies of night,
Perverting to evil the instruments of nature,
Dealing fear among the tents, the homesteads of the unsuspecting of the weak, confiscating, devastating.
The passions are more subtle in our time -
The fire-power of bombs for the dust-clouds of cavalry,
napalm and incendiary and machines in the skies,
Devices for wars decrying the stars,
New skills with the same curse of destruction,
The sanctity of mankind in the jeopardy of techniques,
Gracelessness against the majesty on high.
By the truth of the eternal exposure,
by the reckoning of the eternal justice,
by compassion upon kin and kind,
by the awe of your sovereignty,
turn our deeds, O good Lord,
repair our ravages,
Forgive our perversities.
O God, give peace, grateful peace.
(Kenneth Cragg)
Bible Sunday
Psalm 119. 89-104; Isaiah 55. 1-11;Luke 4.14-30
The arrival of the last Sunday after Trinity marks the beginning of a more focused season in the Church calendar. Involvement with the Bible Society’s Open the Book and use of Bible Reading Fellowship material can be a regular stimulus to reading the Bible and learning to appreciate different and valid ways in which it can be understood. We must always remember that it was not written in English but have to thank generations of scholars for their efforts to bring us authentic versions of the word of God.
Grant unto us, O merciful God, knowledge and true understanding of thy Word, that we may know what thy will is, and also may show forth in our lives those things that we do know; that we be not only knowers of thy Word, but doers of the same; by our Lord and Saviour, Jesus Christ. Amen
(Prayer from the household of Henry VIII)
Lord, here is my Bible,
Here is the quiet room, here is this quiet time, and here am I
Open my eyes, open my mind, open my heart and speak. Amen
(Dick Williams)
All Saints Day
Revelation 7. 9-17; Psalm 34. 1-10; 1 John 3. 1-3; Matthew 5. 1-12
O King, eternal, immortal, invisible, who in the righteousness of thy saints has given us an example of godly life, and in their blessedness a glorious pledge of the hope of our calling, we beseech thee that, being compassed [Unknown A1] about by so great a cloud of witnesses, we may run with patience the race that is set before us, and with them receive the crown of glory that fadeth not away, through Jesus Christ our Lord. Amen
All Souls Day
Eternal God, Lord of heaven and earth, we remember with thanksgiving, and commend to your infinite love, those faithful souls who having served you here on earth are now at rest, especially those most dear to us.
Give us grace to follow their faith and good examples that
we may share their joy, and at last be numbered with your saints in glory everlasting, through the mercy of our Lord and Saviour Jesus Christ. Amen
(Frank Colquhoun)
Trinity 20
Isaiah 45. 1-7; Psalm 96.1-9[10-13]; Thessalonians 1.1-10;
Matthew 22.15-22
History teaches us that no nation, no civilisation, is free from utter failure to treat other nations, other civilisations with kindness, with consideration, with peaceful intent.
Christians undertook Crusades to the Holy Land with moral fervour and great cruelty. Modern Israel, with equal intensity, treats the Palestinians in Gaza, East Jerusalem and the West Bank as interlopers to be bottled up and then disposable. The unspeakable behaviour of Hamas who wish to destroy the State of Israel is clear for all to see.
And yet… . and yet we are all children of Abraham. The following prayers are Christian (George Appleton) Jewish and Muslim respectively. All illustrate our common knowlerge of a God of love and peace and so may they lead us to offer to our brothers and sisters a sign of peace…
Grant us to look with your eyes of compassion’
O Lord God, at the long travail of mankind,
the wars, the hungry millions,
the countless refugees,
the national disasters,
the cruel and needless deaths,
men’s inhumanity to one another,
the heartbreak and hopelessness of so many lives.
Hasten the coming of the Messianic age
when the nations shall be at peace,
and men shall live free from fear and free from want
and there shall be no more pain and no more tears,
in the security of your will,
the assurance of your love,
the coming of your kingdom,
O God of righteousness, O Lord of compassion.
Grant us peace, and goodness and blessing; life, grace and kindness, justice and mercy. Our Father , bless us all together with the light of your presence, for in the light of Your presence You give us, Lord our God, law and life, love and kindness, justice and mercy, blessing and peace. And in your eyes it is good to bless your people Israel with strength and peace.
Our Father in heaven, may your name be sanctified; your commandment stretches over heaven and earth;, may your compassion come upon earth as it is in heaven. Forgive us our sin and wrongdoings. You, the Lord of all good things, cause your mercy to descend upon us, your healing upon this sickness, and it will be healed.
Trinity 19
Isaiah 25.1-9; Psalm 23; Philippians 4.1-9; Matthew 22.1-14
What desperate situations hunanjty gets itself into! We learnt at Diocesan Synod that many members of General Synod feel betrayed by the House of Bishops over ‘Living in Love and Faith’.The ancient Jewish writers raise the issue of freedom in their account of Adam and Eve in Eden. The abusive behaviour of Donald Trump fades into insignificance when we see Hamas exercising its freedom to hate Israel and, it has to be said, Israel forcibly settling hundreds of thousands of its people in the Occupied West Bank. Now read the Epistle about Euodia and Syntyche…
The following long prayer from the Anglican Church of Aotearoa in New Zealand glves us the chance to pray comprehen giely about freedom , its abuse, and our way to tackle it in God’s love
O God of many names,
lover of all people;
we pray for peace
in our hearts and homes,
in our nations and in our world;
the peace of your will, the peace of our need,
Dear Christ, our friend and our guide,
pioneer through the shadow of death,
passing through darkness to make it light,
be our companion that we may fear no evil,
and bring us to life and glory.
For the hungry and the overfed
May we have enough.
For the mourners and the mockers
May we laugh together.
For the victims and the oppressots
May we share power wisely.
For the peacemakers and the warmongers
May clear truth and stern love lead us to harmony,
For the silenced and the propangadists
May we speak our own words in truth.
For the unemployed and the overworked
May our impress on the earth be kindly and creative.
For the troubled and the sleek
May we live together as wounded healers.
For the homeless amd the cosseted
May our homes be simple, warm and welcoming.
For the vibran and the dying
May we all die to live
May God kindle in us the fire of love
to bring us alive and give warmth to the world.
Lead me from death to life
From falsehood to truth;
lead me from despair to hope,
from fear to trust;
lead me from hate to love,
from war to peace.
Let peace fill out hearts
our world, our universe.
Trinity 18
Isaiah 5. 1-7; Psalm 80.7-15; Philippians 3.4b-14;Matthew 21.33-46
This is Prisons Week when Elizabeth Fry is amongst those remembered in our Lectionary. We shall address first those who are imprisoned for having committed crime.
God of mercy, You know the secrets of our hearts
better than we do ourselves,
Give those convicted of crimes penitent and contrite hearts
to face the evil they have done with honesty and remorse.
May they use the time ahead to turn away from sin
and rebuild their lives on your sure foundation
that they may learn once more to walk in your ways
and live with respect for themselves and others.
And with humility accept the help they need
to take their place in society as people of blessing and peace,
through Jesus Christ our redeemer and guide. Amen
(Ian Black)
We think too of the other kind of prisoner – the prisoner of conscience - all too often a political prisoner, such as Alexei Navalny in Russia today and Dietrich Bonhoeffer in Nazi Germany. Bonhoeffer’s prayers are searing in their honesty and despair, but let us go today with one whose approach as a Lithuanian Soviet dissident imprisoned in Gulags and other Russian prisons, Victoras Petkus is uplifting
You come through thick stone walls, armed guards and bars; you bring me a starry night and ask about this and that, You are the Redeemer.. I recognise you. You are my way, my truth and my life .Even my cellar blooms with stars and peace and light pours forth. You sprinkle beautiful words on me like flowers. “Son, what are you afraid of? I am with you!”
In the middle of the 17th century there lived a man who became an Anglican priest. He wrote ‘Centuries of Meditations’ only published over 200 years after his death in 1674. His name, Thomas Traherne, is also in the lectionary for this week. One commentator wrote “ his ‘prayers sparkle with hope and love’
Let the same mind be in me that is in Christ Jesus. For he that is not led by the spirit of Christ is none of his. Holy Jesus I admire thy love unto me also. O that I could see it through all those wounds!/ O that I could feel it in all those stripes! O that I could hear it in all those groans! O that I could taste it beneath the gall and vinegar! O that I could smell all the savour of thy sweet ointments even in this Golgotha, or place of a skull. I pray thee teach me first thy love unto me, and then unto mankind! But in thy love unto mankind,! I am loved’
Harvest Festival
Either Deuteronomy 8.7-18 or Deuteronomy 28.1-14; Psalm 65;
2 Corinthians 9. 6-15; either Luke 12.26-30 or Luke 17.11-19
As one who has lived in a parish where the churchwarden was the local farmer I have experienced full frontal harvest but equally treasure the imaginative ways in which urban parishes like ours seek to express their thanks for God’s loving kindness. We too thank him for providing us with the riches of his bounty from potatoes to caviar and from music to books, from wool to timber.
Our first prayer reflects what many parishes are now seeking to do.
We dare not ask you bless out harvest feast
Till it is spread for poorest and for least
We dare not bring our harvest gifts to you
Unless our hungry brothers share them too.
Not only at this time, Lord: every day
Those whom you love are dying while we pray,
Teach us to do with less, and so to share
From our abundance more than we can spare.
Now with this harvest plenty round us piled
Show us the Christ in every starving child;
Speak, as you spoke of old in Galilee,
You feed, or refuse, not them, but me.
(Lilian Cox)
The news has just broken that our new Bishop has been chosen. We are to welcome some time in the new year The Right Reverend Debbie Sellin, currently Bishop of Southampton. ACCM produced a prayer which, although wide-ranging, enables us to include Debbie as a focus:
O God, you have chosen women and men to serve you in the ministry of your Church and have given them a perfect example in the person of your Son Jesus Christ.
We ask your blessing on all bishops, priests and deacons especially in this diocese of Peterborough John our Acting Bishop and Debbie our Bishop Designate
Let all never forget the privilege of their calling, nor shirk its responsibilities.
Keep them in your love, that they may be good shepherds of your people and true servants of him who is your great High Priest, Jesus Christ our Lord.
A loved Saint is remembered this week: St Francis of Assisi. He produced a prayer which applies to us all, not just the clergy!
Almighty, eternal, just and merciful God, grant us the desire to do only what pleases you, and the strength to do only what you command. Cleanse our souls , enlighten our minds and inflame our hearts with your Holy Spirit, that we may follow in the footsteps of ypur beloved Son, Jesus Christ.
Trinity 16
Jonah 3.10-4.11;Psalm 145.1-8; Philippians 1.21-30;
Matthew 20.1-16
The Church of England is seeking to provide a framework of guidance offering thematic material for various seasons,. As we approach Harvest Festival season, ‘Generosity Week’ is listed. We can readily identify God’s love shown to us. Such a title for the week sounds faintly American but let’s offset that with a prayer pointing us to generosity from William Law, born and bred in Kings Cliffe!
O God, in whom nothing can live , but as it lives in love,
grant us the spirit of love, which does not want to be rewarded, honoured or esteemed, but only to become the blessing and happiness of everything that wants it; love which is the very joy of life, and thine own goodness and truth within the soul, who thyself art Love, and by love our Redeemer, from eternity to eternity. Amen
We continue the theme, with a brief prayer by Lancelot Andrewes,
Bishop of Ely and then of Winchester, remembered on Monday. As one of the main translators of the Authorised Version of the Bible he produced streams of clearly focussed prayers in beautiful language:
Thou that gavest food for all flesh
which feedst the young ravens that cry unto thee
and has nourished us from our youth up:
fill our hearts with good and gladness
and establish our hearts with peace
This week we celebrate St Michael and All Angels. Many churches dedicated to St Michael are built on hilltops including the glorious Mont St Michel in Normandy . They stand as enduring witness to the struggle against evil. Those of us with a military background cherish St Michael as the patron saint of soldiers.
Almighty God, sovereign of all creation, we praise your name for those who, with angels, have joined in the war against the powers of evil
Most of all we praise you for the cross of your Son Jesus Christ which ensures the final victory.
Grant that we who are marked with the sign of that victory may continue Christ’s faithful soldiers and servants to our lives’ end.
Amen (Basil; Naylor)
Trinity 13
Isaiah 51. 1-16; Psalm 138; Romans 12.1-8; Matthew 16. 13-20.
This week's Gospel is a clear example of why the Church's description of this season as 'Ordinary Time' is a misnomer. Peter's declaration of faith means we should think of this as 'Extraordinary Time'.
We have a couple of commemorations coming up and each person offers declarations of faith too. We'll start at the easy end with our neighbour in place, if not in time, John Bunyan.
By that place stood a Cross , and a little below, in the bottom, a Sepulchre. So I saw in my dream, that just as Christian came up with the Cross his burden loosed from off his shoulders , and fell from his back and began to tumble, and so continued to do till it came to the mouth of the Sepulchre, where it fell in and I saw it no more. Then was Christian glad and lightsome.
Charles Wesley offers a wide range of memorable hymns but in this one follows close on Peter's declaration
Christ, my life, my only treasure, thou alone, mould thine own
After thy good pleasure.
Thou, who paid my price, direct me!
Thine I am Holy Lamb
Save, and always save me.
Order thou my whole condition
Choose my state,
Fix my fate
By thy wise decision.
From all earthly expectation
Set me free,
Seize for thee
All my strength of passion.
A bit tougher with Bonaventura who offers something active to follow the meditation
Lord Jesus, as God’s Spirit came down and rested upon you, may the same Spirit rest upon us, bestowing his sevenfold gifts.
First, grant us the gift of understanding, by which your precepts may enlighten our minds.
Second, grant us counsel, by which we may follow in your footsteps on the path of righteousness
Third, grant us courage, by which we may ward off the Enemy’s attacks
Fourth, grant us knowledge , by which we may distinguish good from evil
Fifth, grant us piety, by which we may acquire compassionate hearts
Sixth, grant us fear, by which we may draw back from evil and submit to what is good
Seventh, grant us wisdom that we may taste fully the life-giving sweetness of your love
Trinity 11
Isaiah 56. 1, 6-8; Psalm 67; Romans 11. 1-2a,29-32; Matthew 15[10-20]21-28
This week's readings point to the all-embracing love of God and of Jesus. The historic persecution of the Jews, still found today in anti-Semitism, sadly reflects the anti-Gentile attitude of the Jews of Christ's day. Christ came to understand that those Gentile "dogs" who had faith in God would be saved when the Jewish establishment rejected him.. Paul was able to argue successfully that even 'established' Jews such as he had been, by God's grace, and in faith through Christ, could be saved too. through Christ's self-sacrificing love
Our first prayer, adapted from one by Walter Barker, follows that line of thought
O God our Father, we thank you for inspiring Hebrew writers to give us the Bible, and Hebrew prophets to prepare the way of Christ. We thank you for the Jewish disciples who were the first missionaries and preachers
of the good news.
Above all we thank you for Jesus, your Son born of a Jewish mother.
Help us to repay so great a debt by doing all we can to offer the message of Jesus Christ back to the Jewish people.. We ask this in his name. Amen.
Our second prayer by David Adam, with its image of the incoming tide, puts all this in a wider context
O God, give us yourself above all things.
it is in your coming alone that we are enriched
It is in your coming that your true gifts come,
Come, Lord, that we may share the gifts of your presence
Come, Lord, with healing of the past,
Come and calm our memories,
Come with joy for the present,
Come and give life to our existence,
Come with hope for the future,
Come and give a sense of eternity.
Come with strength for our wills,
Come with power for our thoughts,
Come with love for our hearts,
Come and give affection to our being.
Come, Lord, give yourself above all things..
The commemorations this week include Bernard of Clairvaux who inspired more than one translation of his prayers. Both John Mason Neale and Edward Caswall produced versions of Bernard's prayer about the sweetness of Jesus..On this occasion Caswall gets my vote!
Jesus, the very thought of thee
With sweetness fills my breast,
But sweeter still thy face to see,
And in thy presence rest.
Jesus, our only joy be thou
As thou our prize wilt be
Jesus, be thou our glory now
And through eternity.
Trinity 10
1 Kings 19. 9-18; Psalm 85. 8-13; Romans 10. 5-15; Matthew 14. 22-33
The theme of this week's readings is Righteousness - dedication to God . The all-too human Peter displays it when his faith appears to desert him but finally, in despair, his faith leads him to call on Christ to save him.
We have prayers by two men who fell from comfortable positions to relative obscurity but whose faith deepened and still shines through. First, though, we join in commemorating the Blessed Virgin Mary:
Almighty God, who chose the Virgin Mary to be the mother of our Lord, we thank you for her trust and love,, and for her ready obedience to your will.
Give us grace to follow the example of her devotion, and to serve you with pure hearts and minds; through the same Jesus Christ our Lord.
George Herbert lost his influential political position when the king turned against but in his quiet rural parish he wrote memorable poems, many of which we sing today as hymns. This familiar first verse should be looked up and the remaining verses serve as a prayer and dedication to God:
King of glory, King of peace,
I will love thee
And that love may never cease,
I will move thee.
Thou hast granted my request,
Thos hast heard me;
Thou didst note my working breast,
Thou hast spared me.
Jeremy Taylor (who is commemorated this week) lost his powerful position when Charles I lost his head. Jeremy escaped and moved to Wales where he became a domestic chaplain. His prayers also have a depth springing too ,perhaps, from quietness allowing for meditation. Surprisingly relevant today!,
Hear our prayers, O Lord, and consider our desires. Give unto us true humility, a meek and quiet spirit, a loving and friendly, a holy and a useful manner of life bearing the burdens of our neighbours, denying ourselves and studying to benefit others, and to please thee in all things. Grant us to be righteous in performing promises , loving to our relatives, careful of our charges: to be gentle and easy to be entreated, slow to anger, and readily prepared for every good work.
(Let's sneak in another of Jeremy's:)
Teach us to pray often, that we may pray oftener.
Trinity 6 - Disability Awareness
Isaiah 55. 10-13; Psalm 65[1-8]9-13; Romans 1-11; Matthew 13.1-9, 18-23
As today is marked as Disability Awareness Day we shall concentrate on that topic starting with a prayer from the MU:
O God, the Father of the helpless, we pray for handicapped people and all who suffer from any kind of disability.
Give them fresh courage to face each day, and the comfort of the knowledge that you love and care for them.
Open our eyes and touch our hearts, that we may be sensitive to their needs and do all that we can to help them; for Jesus Christ's sake. Amen
We follow with a simple but profound prayer by 'BB' Denys Watkins-Pitchford the nature writer, who lived in Sudborough, near Thrapston, and is buried in Cranford churchyard:
O God, we ask your blessing on those who cannot see the beauties of nature or hear the sounds of life. Help them to feel your presence. Guide their hands and feet in safety. Help them to find the gifts which you have given them instead of sight and hearing, so that they may use then to your glory, for the sake of him who healed the blind and the deaf, Jesus Christ, our Lord. Amen
Many of you will be saddened by the news about Huw Edwards. Although this prayer by John Gunstone is used to apply to him, it reflects the level of anxiety, stress and depression experienced by many people today. You may wish to add the names of others known to you.
Jesus, our Lord and Shepherd, youu had compassion on the weak and disabled, the two blind beggars, the crippled at Bethesda, the deaf, the dumb, the mentally ill, and those troubled by evil spirits.
By the anointing of your Holy Spirit bring comfort , peace and healing to Huw Edwards in his distress.
May he have patience to accept what cannot be changed and faith to receive the healing which you offer him
in body, mind and spirit.
Equip us with discernment and love to encourage him to respond to you, to the honour and glory of the heavenly Father. Amen
The seven devils that wracked Mary Magdalen (commemorated on July 22nd) very probably centred on mental illness, but what a wonderful outcome!
Most merciful Father, whose compassion was revealed to Mary of Magdala in transforming power, cast out from our hearts all that is evil and make us new in Christ; and grant us such gratitude for your love that we, like her, may minister to the needs of your people and be witnesses to our risen Lord. In his name we ask it.
The other commemoration is a St Gregory. I found the following prayer by another St Gregory, a contemporary which is too positive not to offer :
Lord, as I read the psalms let me hear you singing. As I read your words, let me hear you speaking. As I reflect on each page, let me see your image. As I seek to put your precepts into practice, let my heart be filled with joy. Amen
Isaiah 44. 6-8; Psalm 86.11-17; Romans 6. 12-25; Matthew 13.24-30, 36-43
Years ago when Greenbelt was held at Castle Ashby our children used to go there. Several other gatherings of a similar kind take place each year: at Keswick, Taize and elsewhere. They seek to provide spiritual food through Bible readings, commentaries. worship with hymns and songs. This week it's the turn of New Wine in their festival at Maidstone:
Dear Father God, we pray to you for the successful outcome of the United festival being held in kent this week. Give strength and encouragement to New Wine as they seek to lead those attending in enlivening their home parishes to attract more people to hear your word and learn and accept the message of love given by Jesus. Bless and strengthen all such festivals which spread the name of our Lord and Saviour Jesus Christ. Amen
Those of us old enough to remember will never forget the bewilderment and fear we suffered during the Second World War. It may have helped some of us to develop
resilience in later life but it gives us a particular understanding of what the people of Ukraine are suffering today:
Let us pray for all who suffer as a result of war:
for the injured and disabled,
For the mentally distressed
and for those whose faith in God and in man has been broken or destroyed...
for the homeless and refugees,
for those who are hungry
and for all who have lost their livelihood and security...
for those who mourn their dead,,
those who have lost their husband or wife, children or parents,
and especially for those who have no hope in Christ to sustain them in their grief...
Almighty God, our heavenly Father, infinite in wisdom, love and power have compassion on those for whom we pray' and help us to use all suffering in the cause of your kingdom, through him who gave himself for us on the cross. Jesus Christ, your Son our Lord. Amen
Over the road from my college in Cambridge is the redundant church known to us as 'St Opposites' but, more importantly,there is the theological college known as Westcott House This week we hold Brooke Foss Westcott, Bishop of Durham, in mind. Many of his prayers are still in regular use. This one has a positive feel to it that encourages and inspires:
Bless us in all we think or do, seeking to know the light of your truth, and to taste of your love. The world is too much with us; help us to get nearer to you and to the things and thoughts that die not, evermore you have promised that you will hear and answer the prayer of your children in their needs. Save us from ourselves at all times, O our God, and keep us for your kingdom.Amen
Sunday 2nd July - Trinity 5
Isaiah 55.10-13; Psalm 65. [1-8] 9-13; Roman 8. 1-11; Matthew 13, 1-9,18-23
As a benefice we rejoiced last Sunday being with Andrew as he presided at Holy Communion for the first time. We also thanked Rob for his effective witness during his short stay with us as he moves towards ordination. We have Worship Teams some members of which aspire to greater commitment. This surely leads us to pray for all who feel the stirrings of vocation of any kind.
O Lord Jesus Christ who called people from their daily work
Saying to them 'Come ye after me'
May your children hear today your voice and gladly answer your call
To give their lives to you, to serve your Church, to offer their gifts
And give away their hearts to you only.
Bless their hopes, the first tiny stirrings of desire
The little resolve to go forward, the small vision of what might be.
Deal gently with their fears, the hesitation of uncertainty,
The darkness of the unknown
The lack of confidence in their own capacity
And turn it all to trust in you
(Gabrielle Hadingham, USPG)
Two interesting men in the lectionary this week St Benedict of Nursia and John Keble.
Saint Benedict is another of those of whom it is written "Little is known of his life" (he died at Monte Cassino in the middle of the 6th century after all) but his monastic rule was widely adopted. He is regarded as the patriarch of Western monks. The following prayer is attributed to him and certainly reflects his approach to the monastic life (but applies to us today and is not to be confined to monks!):
Almighty God, give us wisdom to perceive you, intellect to understand you, diligence to seek you, patience to wait for you, eyes to behold you, a heart to meditate upon you and life to proclaim you, through the power of the Spirit of our Lord Jesus Christ. Amen
Some might say of John Keble that too much is known of his life! He was born in 1792 and went up to the University of Oxford at the age of 15 and gained a double first at 18. He was an accepted poet, became ordained and was one of the founders of the Oxford Movement which re-established the catholic tradition in the Church of England. He wrote a whole series of verses which were gathered together in 'The Christian Year' which has been described as 'The Prayer Book in verse' He died in 1866. One or the most familiar of his hymns is:
New every morning is the love
Our wakening and uprising prove;
Through sleep and darkness safely brought
Renewed to life and power and thought.
New mercies each returning day
Hover around us as we pray,
New perils past, new sins forgiven
New thoughts of God, new hopes of heaven.
Trinity 4
Jeremiah 28.5-9; Psalm 89, 1-4, 15-18; Romans 6.12-23; Matthew 10.40-42
Some of the older ones among us will remember Thora Hird. She was an actress and in her later years took an active part in many religious programmes on TV. She dug up quite a few interesting prayers and here’s part of one of them described as bein g by a seventeenth century nun
I dare not ask for improved memory,
but for a growing Humility,
and a lessening of cocksureness
when my memory seems to clash with the memory of others.
Teach me the glorious lesson that occasionally I may be mistaken
Keep me reasonably sweet ,
I do not want to be a saint
(some of them are so hard to live with)
but a sour old person is one of the crowning works of the devil.
Give me the ability to see good things in unexpected places
and talents in unexpected people
and give me, O Lord, the grace to tell them so.
As this is the week when the Apostle Thomas - “Doubting Thomas” is commemorated, a prayer reflecting the troublous times in which we live seems appropriate:
In times of doubt and questions, when our belief is perplexed by new teaching, new thought, when our faith is strained by creeds, by doctrines, by mysteries beyond our understanding, give us the faithfulness of learners, and the courage of believers in thee; give us boldness to examine and faith to trust all truth, stability to hold fast our tradition with enlightened interpretation, to grasp new knowledge and combine it loyally and honestly with old; alike from stubborn rejection of new revelation and from hasty assurance that we are wiser than our fathers, save us and help us, O Lord. Amen
Let us move from doubt, turmoil and uncertainty with an evening prayer of quiet faith by George Appleton
My God, as I come to the end of another day, I lift a grateful heart to thee. I thank thee for thy presence with me, for the love of family and friends, for the kindness that I have received today, for the joy of living and for the satisfaction of daily work. I thank thee for thy patience with me, for thy forgiveness and for the grace made available for me through Jesus Christ, thy Son, our Lord. Amen
Trinity 2
Exodus 19. 2-8a; Psalm 100; Romans 5.1-8; Matthew 9.35-10.8 ,19-23
The prayers may have a slightly different flavour about them this time, but I will explain why as we go along.
We start off in the official format because I am speaking about a person listed in the lectionary for this week Saint Alban, He labours under the traditional problem that “very little is known about him”. He was active in about the year 350. It is said that he protected a Christian priest from being arrested and tortured. As a result, he himself was beheaded. He is given the status of being the first British Christian martyr. British society today is less violent perhaps, but the Collect reminds us that our Christian witness is still called for.
Personal note I lived briefly in Saint Albans during the 1950s
Eternal Father,
when the gospel of Christ first came to our land
you gloriously confirmed the faith of Alban
by making him the first to win a martyr’s crown:
grant that, following his example,
in the fellowship of the Saints
we may worship you, the living God,
and give true witness to Jesus Christ your Son our Lord
who is alive and reigns with you
in the unity of the Holy Spirit
one one Cod now and for ever. Amen
We are still with the lectionary, because we have come forward almost exactly 1300 years but we are going to be looking at a version of Psalm 100 that was produced by a Brit, possibly a Scot, his name was William Kethe and he wrote a metrical version of the psalm. This formed part of the first British collection of metrical psalms produced by a man called Daye .The object of this was to provide the congregation with the opportunity of singing at a time when the tradition was still to leave that sort of thing in complicated form,to the choir.
All people that on earth do dwell
Sing to the Lord with cheerful voice
Him serve with fear, his praise forth tell,
Come ye before him and rejoice.
The Lord ,ye know, is God indeed
Without our aid he did us make
We are his folk, he doth us feed
And for his sheep he doth us take.
Personal note: I have always found it difficult to sing the tune known as The Old Hundreth with a cheerful voice...
If you look at a secular calendar you will see “Father's Day”. I see this purely as a commercial operation, designed to extract money from your pocket. I feel the same about the so-called Mother's Day. Mothering Sunday is something very different.
I am blessed in sharing with Janet three children, six grandchildren, each with a wife or partner and now two great- grandchildren. The family is where my prayers are directed.
Father, how can I express what I owe to my family?
I have shared so much of life with them, old and young,
Even when they are far from me, we are bound closely together when I am angry or frustrated, they rescue me from myself, when I doubt, they rekindle my faith.
My family make demands on my time and energy they remind me that I am still wanted.
(More Everyday Prayers) Finally, generationally adapted
Thank you, God, for the gift of great grandchildren I love them to come and stay. And thank you, God, for that blessed peace that descends when they've gone away (Jean Crowther)
Festival of Saint Barnabas
The lectionary offers alternative readings for this Festival they are
either Job 29.11-16; Psalm 112; Acts 11.19-30; John15.12- 17
or Acts 11.19-30; Psalm 112; Galatians 2.1-10; John 15.12-17
The collect for Saint Barnabas Day is particularly well constructed and goes like this:
Bountiful God, giver of all gifts,
who poured your Spirit upon your servant Barnabas
and gave him grace to encourage others;
help us, by his example,
to be generous in our judgments
and unselfish in our service:
through Jesus Christ your Son our Lord
who is alive and reigns with you
in the unity of the Holy Spirit,
one God, now and for ever. Amen
The ever-reliable Frank Colquhoun also offers his take on our Encurager:
Christ our Lord, we remember today with thanksgiving your servant Barnabas, that generous and warm-hearted man who was a true Son of Consolation in the Apostolic Church.
Help us by your grace to follow his faith, the faith that works through love; and like him, make us generous in our giving, in our judgments and in our friendship.
Grant this, O Lord, for the honour of your name. Amen
Like many others my thoughts over the past few days have been with the people who live on the banks of the river Dnipro. The destruction of the Nova Khaknovka Dam has been an act of wickedness committed probably by men who believe they are doing their Christian duty in fighting against threats from western materialism. I do not ignore the sufferers, please pray for them, but the following prayer of unknown origin and dating back 1000 years comes down to us in the context of the Holy Trinity but serves as a reminder that we are all sinners.
Perhaps St Barnabas reminded his hearers of this, and pointed out that if we acknowledge it and ask for forgiveness, there is hope for all who believe in our salvation through Christ.
Receive, O Holy Trinity, those these oblations which I, a sinner, offer both for myself and for the whole Christian people, for our brothers and sisters and for those who remember us regularly in their prayers, so that in this present world we may deserve to receive forgiveness of all our sins, and in the next may deserve to attain eternal res,t through you, Jesus Christ the Redeemer of the world, who with the Father and the Holy Spirit, lives and reigns for ever and ever. Amen
Trinity Sunday
Psalms 97,98; Exodus 34, 1-10; Mark 1. 1 to 13
Many clergy, bless them, struggle to find analogies for three in one and one in three, but it is easier just to think of the way in which our God manifests himself by looking at how we fit him into in our day-to-day living and in our spiritual lives. Brian Wren encapsulates this:
Living Love
beginning and end
giver of food and drink,
clothing and warmth, love and hope
life in all its goodnes -
we praise and adore you
Jesus, Wisdom and Word,
lover of outcasts, friend of the poor,
one of us yet one with God;
crucified and risen;
life in the midst of death -
we praise and adore you
Holy Spirit,
storm and breath of love;
bridge-builder, eye-opener,
waker of the oppressed,
unseen and unexpected, untamable energy of life -
we praise and adore you
Holy Trinity,
forever one
whose nature is community
source of all sharing
in whom we love and meet and know our neighbour
life in all its fullness making all things new
we praise and adore you
Bishop Ken (commemorated this week) was partiocilarly gifted in finding ways in which to put this across. He was a entering a Christian hospital and he uttered this prayer at the door - which applies just as much to our church doors
O God, make the door of this house wide enough to receive all who need human love and fellowship, narrow enough to shut out all envy pride and strife; make its threshold smooth enough to be no stumbling-block to children nor to straying feet, but rugged and strong enough to turn back the Temper’s power. God make the door of this house the gateway to thine eternal Kingdom. Amen
If you find Brian disturbing thenThomas Ken may be more digestible:
To God the Father, who first loved us, and made us acceptable in the Beloved
To God the Son, who loved us and washed us from our sins in his own blood To God the Holy Ghost, who sheds the love of God abroad in our hearts. Be all love and glory for time and eternity. Amen
Day of Pentecost
Acts 2.1-21; Psalm 104.24-34, 35b;1 Corinthians 12. 3b –13; John 20.19-23 or John 7. 37-39
Pentecost is a complicated way for us to describe this Festival. It indicates (in Latin!) celebration in the Jewish faith the festival marking the fiftieth day after the second day of the Passover. Let’s call it the day of the Holy Spirit!
The Spirit has clearly been at work – borne out by the number of prayers each generation has been inspired to create.
Wind of God keep on blowing,
sail over the barriers that we build
to divide ourselves from each other
Pick up your seeds of freedom and truth
wherever they flourish carry them across frontiers
to be planted in other soil,
to begin fresh growth and new forms
Blow from the South
to the ears of Northern peoples,
blow away the blinkers
which keep our eyes focused only on the past,
repeating its violence deepening its divisions
and adding to its to its despair ,
Reveal the new future you have in mind for us
Fire of God, keep on burning
smoluder in the hearts of people
where oppression keeps them in chains,
where unemployment and poverty devalue their humanity
and where hunger weakens the spirit
Burn in them like Moses’ bush
and do not let them be destroyed.
Tongue of God, keep on speaking
so that the peoples of earth
can speak your language to each other
and all can hear you in their own.
Speak peace where nations meet,
justice where ideas clash,
mercy where power reigns,
healing where minds and bodies hurt,
and love where churches seek your unity,
and wherever else Babel drowns out the sound of Pentecost.
(Graham Cook)
There's a great deal packed in by Graham, Ian Black offers a a simple and straightforward alternative –but it’s not as simple as it first appears:
Holy Spirit of God,
breathe into your followers
new life and confidence
as you did in the upper room..
Pour upon your whole church
the gifts of your grace
that it may live and work
to your praise and glory Amen
Easter 7 (Sunday after Ascension Day)
Acts 1.6-14; Psalm 68.1-10,32-35; 1 Peter 4.12-14; 5.6-11; John 17.1-11
The Roman god Janus had two heads – one looked forward, the other looked back. This Sunday is similar! We look back to the glories of Easter and forward to the risen Christ alive here for us today and every day, Charles Wesley (who, together with brother John, is commemorated this week) reflects that in his hymn:
Hail the day that sees him rise
Glorious to his native skies
Christ a while to mortals given
Enters now the highest heaven.
See! The heaven its Lord receives
Yet he loves the earth he leaves
Though returning to his throne
Still he calls mankind his own
See! He lifts his hands above
See! He shows his prints of love
Hark! His gracious lips bestow
Blessings on hic Church below.
Which leads quite naturally to our next prayer
Lord Jesus, we thank you for the service to us by Donald, our Bishop for over a decade. We pray for John, our present Bishop, with the heavy burden he has to carry. Support him with your love and power to withstand the many pressures over the coming months. Be close to those whose task it is to discern your wishes for our new bishop as they seek your help. May we be blessed with a man or woman ready to lead, ready to listen and always open to the guidance of the Holy Spirit. We ask this in your beloved name, Amen
Having looked forward to an event probably 12 months ahead let us look forward just one Sunday to Pentecost! The words are familiar but powerful:
O Lord, who has taught us that all our doings without love are nothing worth, send your Holy Spirit, and pour into our hearts that most excellent gift of love, the very bond of peace and virtues without which whosoever lives is counted dead before you; grant us this for your Son Jesus Christ’s sake. Amen
(Thomas Cranmer)
Easter 5
Acts 7.55-60; Psalm 31.1-5,15-16; 1 Peter 2. 2-10; John 14.1-14
Our Gospel passage includes that wonderful reassurance that accompanies a coffin as it enters the church. Jesus Christ tells his disciples that he will be playing the role of a dragoman in going ahead, fixing up their next accommodation, and assuring them that ‘all will be well’ Whilst we remain in the Easter Season, we have other events to think about this week! On Monday we remember Julian of Norwich. She has been very much in my mind as, over the Bank Holiday, we visited the house we lived in in Norwich 50 years ago. Let’s begin with Easter however with John Chrysostom and Basil the Great:
Let our mouth be filled with thy praise, O Lord, that we may sing of thy glory, for that thou hast counted us worthy to partake of thy holy, divine, immortal and life-giving mysteries: preserve thou us in thy holiness that we may learn of thy righteousness all the day long. Alleluia, Alleluia Alleluia.
Now for Julian who re-emerged from relative obscurity during our Norwich years
I learned that love was our Lord’s meaning,
And I saw for certain both here and elsewhere that before ever he made us, God loved us; and that his love has never slackened nor ever shall.
In this love all his works have been done, and in this love he has made everything serve us: and in this love our life is everlasting
Our beginning was when we were made but the love in which he made us never had beginning. In it we have our beginning. All this we shall see in God for ever. May Jesus grant this.
King Charles and Queen Camilla will be very much in our thoughts and prayers this week. Charles will be the first to admit that the power he exercises is ‘soft’. Let's spread the net wider with Lilian Cox
King of kings and Lord of lords,
We pray today for statesmen, rulers and leaders
May they be quiet in spirit, clear in judgment, Able to understand the issues that face them. May they think often of the common people on whose behalf they must think and act May they remember that in keeping thy laws is man’s good and happiness.
Grant them patience, grant them courage, Grant them foresight and great faith, in their anxieties be their security, in their opportunities be thou their inspiration, by their plans and their actions may thy kingdom come, thy will be done.
Easter 3
Acts 2.42-47; Psalm 23; 1 Peter 2,19-25. John 10.1-10
The Psalmist was writing for a society where agriculture was a normal and significant feature of daily life. We are more likely today to know a car mechanic than a shepherd. I have come across several ‘modern’ versions of Psalm 23 including this one:
The Lord is my shepherd I have everything I want He let’s me see a country of justice and peace and directs my steps towards this land. He gives me power He guides me in the paths of victory, as he has promised. Even if a full-scale violent confrontation breaks out, I will not be afraid, Lord, for you are with me. Your shepherd’s power and love protect. You prepare for me my freedom where all my enemies can see it
You welcome me as an honoured guest and fill my cup with righteousness and peace I know that your goodness and love
will be with me all my life and your liberating love will be my home as long as I live. (Pastor Kameela)
That is in the passive form of the original . If you prefer a more active approach
Lord Jesus, the shepherd of the sheep, have compassion on those who have wandered from you feed those who are hungry; Cause the weary to lie down in your pastures;
bind up those who are broken in heart and lead us all, O Lord, In the paths of righteousness for your name’s sake.
(New Every Morning)
Here's another offering very much tying in with the season and based on Hebrews 13
God of peace , whose Son, our Lord Jesus was brought back from the dead to become the great Shepherd of the sheep by the blood that sealed an eternal covenant : equip us to do your will in everything that is good, that our ;lives may always be acceptable to you through Jesus Christ to whom be glory for ever and ever Amen
Easter 2
Acts 14a,36-41; Psalm 116. 1-4, 12-19; 1 Peter 1. 17-23; Luke 24.13-35
Whilst Easter is imbued with miraculous events, unbelievable (except that we do believe!) Luke gives a heartwarming story which has produced many wonderful prayers. John Pritchard is always more than worthwhile but excels himself here:
Lord of the Emmaus Road, we thank you for this stunning good news! Like the two disciples on that road, we are often despondent. Our best plans and highest hopes evaporate, and we’re left with dust in our mouths on that weary journey back to where we started. Walk with us, Lord. listen ro our story; and then let us hear yours straight from the empty tomb.
The Lord is risen! He is risen indeed Alleluia
Lord of the journey, you opened the Scriptures to those disciples as you walked, and their hearts burned within them. Help us to listen to the good news of Scripture, to read, mark, learn and inwardly digest it, so that our palates are not jaded with too much familiarity but rather inspired by the vitality and truth that we find there. Walk with us, Lord, and let us hear your story straight from the empty tomb.
The Lord is risen! He is risen indeed Alleluia
Lord of the open door, you accepted the hospitality of strangers who urged you warmly to stay a while with them. May we show a similar enthusiasm to welcome the stranger, to open our homes, our churches and our country to those in need. As we offer such hospitality may we . find that we also have been blessed, for we have entertained you unawares. Sit with us, Lord, and et us hear your story straight from the empty tomb.
The Lord is risen! He is risen indeed Alleluia
Lord of the broken bread and the blessed wine, you performed those familiar actions and the two disciples suddenly knew who you were. As we come to your table week by week, may we too know the shock of recognition and blessing, as you share the life that is within you and that is available to us. Give us confidence to invite others to the banquet, in anticipation of the Meal at the end of the World in your heavenly kingdom. Preside at our table. Lord, and let us hear and experience your story straight from the empty tomb.
The Lord is risen! He is risen indeed Alleluia
Easter Day
Acts 10.34-43 or Jeremiah 11.1-6; Psalm 118.1-2, 14-24; Colossians 1.1-4 or Acts 10. 34-43; John 20. 1-18 or Matthew 28.1-10
The celebrations, thankfulness and joy span the centuries. Hippolytus of Rome produced prayers in the third century which still influence liturgies today
Christ is risen
The world below lies desolate
Christ is risen
The spirits of evil are fallen
Christ is risen
The angels of God are rejoicing
Christ is risen
The tombs of the dead are empty
Christ is risen in deed from the dead
The first of the sleepers
Glory and power are his for ever and ever.
We remember Miles Coverdale first and foremost as a translator of the Bible into English. Although he was writing in the 16th century his clarity and simplicity still work for us
Christ is now risen again
From his death and all his pain
Therefore will we merry be
And rejoice with him gladly
Kyrie eleison
Had he not risen again,
We had been lost, this is plain:
But since he is risen in deed
Let us love him with all speed
Kyrie eleison
Now is a time of gladness,
To sing of the Lord’s goodness:
Therefore, glad now will we be
And rejoice in him only
Kyrie eleison
For modern day clarity we can look to the Mothers’ Union
God Almighty, we praise your holy name in this joyful Eastertide. We thank you, Lord, because, through your death and resurrection, we have won the victory and your redeeming grace and love. Loving Father God, fill us with new life so that we may love one another and do what you want us to do in sharing your love with those who don’t know you, in Jesus’ name we pray. Amen
Palm Sunday
(Palms) - Matthew 21.1-11; Psalm 118. 1-2,19-29
(Passion)-Isaiah 50.4-9a; Psalm 31.9-16; Philippians 2.5-11;
Matthew 2614-27.66 or Matthew 27.11-54
Let’s start with Ian Black who, as usual, gets to the point
With shouts of joy Jubiliation
You entered your city.
Lord Christ, With shouts of anger and hatred
You carried your cross to your death.
With a cry you breathed your last
And bought for us salvation and peace.
May these palm crosses remind us that
the while our love may be like the morning mist
that vanishes so early early, yours remains constant and true.
In this is our hope and confidence to stand before you.
Keep us faithful through times of trouble and peace
and may we rejoice in your eternity. Amen
Here’s an approach from the Eastern Orthodox Church that is refreshingly different in thought and expression
Let the mountains and all the hills
Break out into great rejoicing at the mercy of God,
And let the trees of the forest clap their hands.
Give praise to Christ, all nations,
Magnify him, all peoples, crying
Glory to thy power, O Lord.
Seated in heaven upon thy throne
And on earth upon a foal, O Christ our God,
Thou hast accepted the praise of the angels
Blessed art thou that comest to call back Adam
And the songs of the children who cried out to thee:
Blessed art thou that comest to call back Adam.
Now back to the UK with Bishop Handley Moule, a 19th century
Bishop of Durham
As on this day we keep the special memory of our redeemer’s entry into the city, so grant, O Lord, that now and ever he may triumph in our hearts. Let the king of grace and glory enter in, and let us lay ourselves and all we are in full joyful homage before him; through the same Jesus Christ our Lord. Amen
Mothering Sunday
Exodus 2.1-10 or I Samuel 1. 20-28; Psalm 34. 11-20 or Psalm 127. 1-4; 2 Corinthians 1. 3-7 or Colossians 3. 12-17; Luke 2.33-35 or John 19. 25-27
As a child in a military family I spent much of the Second World War in the care of my mother whilst my father served our country overseas. There were times also when my mother was absent and I had two other family members who thought of themselves as my “second mum”. How blessed I have been to have received such loving care. Mothering Sunday is always difficult for a very happy reason – there are so many lovely prayers that express some of that for me and, I hope, for others! Here are just a few of them:
Thank you, Lord, for our mothers. We remember today their loving care, and their ceaseless love for us.. May we show them by our gifts, our words and our actions that we love them and care about them too. Father, we thank you for the family of the church. May they know your blessing and strength as they care for others.
(Mary Batchelor)
God our Mother, you hold our life within you,
Nourish us at your breast, and teach us to walk alone.
Help us to receive your tenderness
and respond to your challenge
that others may draw life from us in your name.
(Janet Morley
There is a danger of being one-dimensional so let’s look sideways
Loving Father, on this day when we give thanks for our mothers
we pray for those who find it hard to do so. Those mothers who,
through selfishness, illness or malice, have neglected or abused
their children were often victims themselves. We bring before you
those unhappy families where lives are blighted by a lack of love.
Help us through the power of your Holy Spirit to bring them to a
knowledge of your boundless love as shown to us in Jesus Christ
our Saviour. Amen
Back on track with Frank Colquhoun!
Lord Jesus, who came to share our life here on earth and made your
home among us at Nazareth, we thank you for our homes and families, a
nd especially today for our mothers and for all that they mean to us.
Bless them, O Lord, and bless our homes; and help us to find our true
happiness in loving and serving one another for your sake, our Master
and our Friend. Amen
Lent 3
Exodus 17. 1-7; Psalm 95; Romans 5.1-11; John 4. 5-42
The basic theme of our readings is water but the most profound
is the Samaritan woman at the well with Jesus. The well is deep
she tells us, and so are the meanings flowing from the story. As
it is a well the water percolates, infiltrates – it is living water – not
like the water that is poured into a cistern which is stagnant. So
Christ’s living water is a gift not to be stored but kept flowing –
What a call to evangelism! We all receive some of that living
water at our baptism. Alcuin of York offers a Lenten approach
to the value of that water in our lives:
Almighty and merciful God, the fountain of all goodness, who
;knowest the thoughts of our hearts; we confess that we have
sinned against thee, and done evil in thy sight. Wash us, we beseech thee, from the stains of our past sins, and give us grace
and power to put away all hurtful things, that, being delivered from
the bondage of sin, we may bring forth fruits worthy of repentance,
and at the last enter into thy promised joy; through the mercy of
thy blessed Son, Jesus Christ our Lord. Amen
We’ll move on some 1200 years to join with Frederick Macnutt
In one of his valuable Lenten prayers:
Into thy hands, O Lord, we commend our souls and bodies this Lent.
Draw nigh to us as we draw nigh to Thee, and enlighten us by
thy Holy Spirit. Be present with us in our worship and abide with us
amidst the cares and duties of our daily lives; and draw us after Thee
to follow whithersoever Thou wilt lead us in thy way of faith and love:
and abide with us, through Jesus Christ our Lord. Amen
Let’s have, after all that complexity, a simple, straightforward summary
prayer. This is from Enriching the Christian Year:
Joy with peace, amendment of life, time for repentance, the grace
and comfort of the Holy Spirit, and perseverance in good works,
grant us, O almighty and merciful Lord. Amen
Lent 2
Genesis 12, 1-4a; Psalm 121; Romans 4.1-5, 13-17; John 3. 1-7
The Genesis reading always prompts a recognition of the greatness
of God and the spread of his arms to embrace all those who share in the faith of Abraham.
We get two for the price of one in this, a Muslim’s first prayer as a Christian
O God, I am Mustapha the tailor and I work in the shop of Muhammed
Ali. The whole day long I sit and pull the needle and the thread through
the cloth. O God, you are the needle and I am the thread. I am attached
to you and I follow you. When the thread tries to slip away from the
needle it becomes tangled and must be cut so that it can be put back in
the right place. O God, help me to follow you wherever you may lead me.
for I am really only Mustapha the tailor and I work in the shop of Muhammed
Ali.
If that offers a picture that is different, the next prayer treads on familiar ground
but in a disturbing way:
You, Lord Jesus, knew great power,
To heal, to transform, to proclaim the reign of God.
So you met great temptations.
The wrong way, glittering and possible was open;
You could rule if you chose, in majesty and wonder,
More victorious than Alexander
More imperial than Caesar,
But you said No,
Simply, decisively, for ever, for us.
We pray for the Church, tempted like its Head,
When the Church seeks political power,
Jesus, stay with us.
When the Church longs to become wealthy,
Jesus, speak to us
When the Church strives to impress with splendour,
Jesus, give us simplicity
When the Church wanders from the way of sacrifice
Jesus, hold us.
When the Church listens to the call for cheap grace,
Jesus, keep us always in your way.
Holy Spirit of God, enable us to respond to temptation
With the strength of your Word within us,
So that we may hold firm to our calling
And take your better way in faithfulness.
(Bernard Thorogood)
Lent 1
Genesis 2.15-17, 3.1-7; Psalm 32; Romans 5. 12-19; Matthew 4.1-11
In Christ’s time the wilderness was thought of as the home of evil spirits
so he went there knowing he would be challenged. His answers to the
devil are all taken from Deuteronomy which relates to the time when
the Israelites were in the desert wilderness during Exodus so he identified himself fwith humanity from the outset. Lent is the season when we try to identify ourselves with Christ. Our prayers are ones on recognition and aspiration. A simple prayer from The Gelasian Sacramentary
Grant, we beseech thee, O Lord, that by the observance of this Lent we
may advance in the knowledge of the mystery of Christ, and show forth
his mind in conduct worthy of our calling; through Jesus Christ our Lord.
Amen
We move forward some 1600 years and we have a modern approach with
the aspirations we find more specific and very demanding at a personal
level. This is George Appleton, adapted, praying, as should we all, to recognize From Genesis our fallen nature and strive become more Christlike
Give me a candle of the Spirit, O God, as I go down into the deeps of my
Being. Show me the hidden things, the creatures of my dreams, the storehouse of forgotten memories and hurts. Take me down to the spring of my life and tell me my nature and my name. Give me freedom to grow, so that I may become that self, the seed of which you planted in me at my making. Out of the deeps I cry to you O God.
That prayer is hard!. Let’s find another modern one that makes similar
demands but at a less penetrating level This is from ‘Contemporary Prayers for Public Worship’
Lord God, save us from the hurt pride that leads to anger so that we nurse our grudges and resentments and refuse to love and forgive. By the power of the Holy Spirit help us to do as Jesus did – love our enemies, pray for our and forgive others the wrongs they have done. In his name we ask it. Amen
Second Sunday before Lent
Genesis 1.1- 2.3; Psalm 136 OR Psalm 136. 1-9, 23-26; Romans 8.18-25; Matthew 6. 25-34
The fundamental truth behind the Genesis reading is a vision of God as creator. This is so whether you believe that the world was created in seven days or that the writers were expressing in poetic form something they offered to their Jewish readers to put into words the inexplicable but wonderful place they found humanity to be in.
Two short prayers move us from simple thanks-giving for the gift to acknowledgement of the obligation it places upon us:
Grant us, O God, to see beyond the beauty of the earth the glory that is of thee. Open our eyes to all the signs of thy love. Enable us so to live that we may hold all created things in reverence for thy sake . Amen (New Every Morning)
Eternal Father, source of life and light, whose love extends to all people, all creatures, all things; grant us that reverence for life which becomes those who believe in you; lest we despise it, degrade it, or come callously to destroy it. Rather let us save it, serve it and sanctify it, after the example of your Son, Jesus Christ, our Lord. Amen (Archbishop Donald Runcie)
Are you, like me, struggling to reconcile this with the terrible earthquake in Syria and Turkey? I have used this prayer by John Pritchard previously. It’s long and I have slightly adapted it, but for me it’s honest. There is a Jewish tradition of telling God off. This doesn’t go that far, but bumps uncomfortably up against the earlier prayers
Lord we’ve heard the news and seen the pictures from Turkey and Syria. It seems so tragic, so pointless, so desperate. We’ve heard the sobbing and shouting of grief and we feel so helpless.
Sometimes we rage, sometimes accept it with dull fatalism – it’s tectonic plates doing their job.
And so we say, O God, why?
In the meantime our prayers seem futile, like stones in our mouths. Words of any kind seem trivial and clumsy. How can we pray in these situations? How can we frame anything worth saying? How did Mary pray at the crucifixion?
And so we say, O God, why?
We believe you’re somehow there in the mess of it all. But is that enough? We know you are helping the helpless, as well as helping the helpers, but
the point is – it all seems too late.
And so we say, O God, why?
We’ll do our best to clear up the mess, and we’ll move on. But there are many who won’t be able to move on because of the way they have suffered. We know you will stay with them and will be at full stretch with healing power. All we can do is light a candle in the darkness and let it be a sign of your love and grace, shining in our present darkness.
Make us impatient for that day when the whole creation shall be renewed and we have a new heaven and a new earth
And we shall no longer say O God why?
Amen
“Proper 1”
Isaiah 58.1-9a[b-12]; Psalm 112.1-9[10]; 1 Corinthians 2. 1-12[13-16]; Matthew 5.13-20
We have arrived at a slightly odd moment liturgically. We have left the Epiphany season but haven’t quite reached the specific Sundays before Lent. It’s all provided for, of course, as part of ‘Ordinary Time’. How time can ever be ordinary for a Christian I haven’t yet worked out, but we are offered the readings listed above in our lectionary with the theme of ‘light’
As you would expect from Isaiah light comes in the form of enlightenment for the exiles, and we open with a request which matches it:
Shine into our hearts, O loving Master, by the pure light of the knowledge of yourself and open the eyes of our minds to your teaching: that in all things we may both think and act according to your good pleasure, and, meditating on those things that are holy, may continually live in your light. Amen
(From the Dawn Office of the Eastern and Leonine Churches)
On a superficial reading our Psalm gives the impression that behaving yourself will earn large financial rewards for your descendants, but when you get to the bit about light the message is that your personal integrity will have a beneficial effect on the society and the community of which you are part. The later verses provide a direct and positive call to Christian stewardship.
As you might expect Frank Colquhoun produced a highly suitable prayer that coalesces around the idea of the Light of Christ
We praise you, O God, that the light of Christ shines amid the darkness of our world and that the darkness has not overcome it; and we pray that the light may shine more and more into our own lives illuminating our minds with the knowledge of the truth and enabling us to walk in the way of holiness and love; through the same Jesus Christ our Lord. Amen
Many of us feel that we are going through dark times at the moment with so many strikes going on. The Scripture Union prayer on the problem, sadly, is not new but applies equally, albeit more widely (with slight adaptation) to our times as it did in earlier days:
O God our Father, whose Son, Jesus Christ, worked in the carpenter’s shop in Nazareth, we pray for all engaged in industry, in caring professions and other occupations throughout the country. Grant increase of understanding and cooperation between government, management and those employed by them that together they may seek what is just and wise and work in harmony for the benefit of society through Jesus Christ our Lord. Amen
It's difficult to leave light and darkness just like that. Let’s finish this time with a a few familiar words from the Book of Common Prayer, frequently used by Bishop Donald
Lighten our darkness, we beseech thee, O Lord; and by thy great
mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen
Epiphany 4
1 Kings 17. 8-16; Psalm 36. 5-10; 1 Corinthians 1.18-31; John 2.1-11
Epiphany shouldn’t go out with a whimper, so let’s share our final thoughts on the season with Ian Black
Generous God, everything we have and are comes from you;
In adoration we lay before you the sweet fragrance of our worship
for you alone are worthy of our praise and thanksgiving;
in service we lay before you our money, power and choices,
for in your will we find true freedom and direction;
in trust we lay before you our pains and longing for healing,
for you hold the goal of our lives’ journey
and the hope of salvation in Jesus Christ,
King of kings and Lord of lords. Amen
January 29th is now well established as World Leprosy
Day
Please pray for a triumphant day, where the dignity and pride of persons affected by leprosy is central to everything that is said. Pray that more people will join the fight to defeat leprosy.
Neville Smith in his Prayers for People in Hospital offers a wider view based in our culture and patterns of morbidity - on operations and treatments that bring about loss of body image - but it points also to those 200,000 people elsewhere who still catch leprosy each year:
Father, we give thanks
that you have called us to be your people
that you have fashioned us in your image,
and that Jesus your Son
shared our human form and likeness.
Be close to all those whose bodies are altered
by sickness and disease, by surgery,
by the effects of radical treatment.
Though they feel diminished in their own eyes
and others may find them difficult to look upon,
may they be upheld and affirmed
by knowing that they are ever
infinitely perfect and acceptable
to you, the Creator and maker of all. Amen
Epiphany 3
Isaiah 9.1-4; Psalm 27.1, 4-9; 1 Corinthians 1,10-18; Matthew 4. 12-23
Whilst we are still in the season of Epiphany, hasn’t the time come for us begin to use our intelligence to ask whether we are using the gifts Jesus Christ has given us as thoughtfully as those wise men pondered over the gifts they offered him?
Lord Jesus, our Master, go with us while we travel to the heavenly country: that, following your star, we may not wander in the darkness of this world’s night, while you, who are our Way, and Truth, and Life shine within us to our journey’s end; for your mercy’s sake. Amen
The death of her late Majesty is still fresh in our memories as are the arcane ceremonies relating to the Accession of King Charles III. The same happened on the death of Queen Anne in 1714 and the following prayer from the Accession Service for George I. speaks powerfully of unity but, very much the Christian aspiration of its time. We need to contrast it with our modern context as a multi-ethnic society but with the same added stress of strongly diverging political views.
O God, the Father of our Lord Jesus Christ, our only Saviour, the Prince of Peace: give us grace seriously to lay to heart the great dangers we are in by our unhappy division. Take away all hatred and prejudice and whatsoever else may hinder us from godly union and concord; that, as there is but one Body, and one Spirit, and one hope of our calling, one Lord, one faith, one baptism, one Father of us all, so we may henceforth be all of one heart and of one soul, united in one holy bond of truth and peace, of faith and charity, and may with one mind and one mouth glorify thee: through Jesus Christ our Lord. Amen
We are at the point where each year we pray for Christian unity and Christ must surely watch with sorrow as we wander in the darkness of this world’s night, spending time and energy on finding differences between us. We are perhaps a more open (if more secular) society three centuries on.
The MU as usual have recognised this and produced positive constructive prayers which point in the right direction by not imposing, as in 1714, but offering. Here’s one of them
Lord, we unite together in our mission to show our Christian faith by the sustainable transformation of communities worldwide. Help us bring this about by nurturing strong relationships at all levels, and promoting peace and reconciliation locally, nationally and globally. Amen
Epiphany 2
Isaiah 49.1-7; Psalm 40. 1-11; I Corinthians 1.1-9; John 1.29-42
Epiphany is a season that seems to inspire hymn writers and prayer makers alike. A simple example from my childhood to a simple tune called ‘Dix’, may be familiar to you:
As with gladness men of old
Did the guiding star behold
As with joy they hailed its light
Beaming onward, beaming bright,
So, most gracious Lord, may we
Evermore be led to thee.
Simplicity is valuable indeed if it leads people to God.
The Church in Jerusalem and the Middle East offers a simple prayer with the subtle twist of seeking inclusion for the not so simple:
O God, who by a star guided the wise men to the worship of your Son; we pray you to lead to yourself the wise and the great of every land, that unto you every knee may bow, and every thought be brought into captivity through Jesus Christ our Lord. Amen
Frank Colquhoun hits another nail on the head with this offering:
Lord Jesus, may your light shine upon our way,
as once it guided the steps of the magi:
that we too may be led into your presence and worship you,
the Child of Mary,
the Word of the Father,
the King of nations,
the Saviour of mankind to whom be glory for ever. Amen
This week we have been hearing about Christians Against Poverty, an organisation devoting its energies to providing practical solutions to many of the problems bearing down day by day on those who are in debt. It is a charity that received strong and consistent support from Bishop Donald throughout his time with us. Whilst CAP may issue their own prayers the vagaries of computers are denying me access so I have found a more general one which conveys something of what they are about.
Forgive us, Father, that we are so eager to make our own lives
comfortable while others must suffer hunger and want.
Bless the little which we have done, and multiply it, in your mercy, to serve the needs of many unknown to us, but known and loved by you: through Jesus Christ our Lord. Amen.
Epiphany
Psalms 96,97; Isaiah 49.1-13; John 4.7-26
There is an Epiphany hymn with effective words by Bishop John Wordsworth – the last line of the refrain “God in man made manifest” – but can someone please find a better tune for me ?
To make manifest here is the action of God working through the faith of those receiving the message who then perceive what God has done. This offers the perfect formula for intercessions: God acts, we acknowledge and then we ask to be led to perform.
We start with a traditional format, but well marshalled and with satisfying metaphors:
O God, our Father, Creator of the universe, whose Son, Jesus Christ, came to our world, pour your Holy Spirit upon your Church, that all the people of our world, being led through the knowledge of your truth to worship you, may offer the gold of intellect, the frankincense of devotion and the myrrh of discipline to him who is with you and the Holy Spirit who liveth and reigneth for ever, one God, world without end. Amen
(Church of Sri Lanka)
The following digs more deeply into the human condition:
God of gold, we seek your glory: the richness that transforms our drabness into colour,
and brightens our dullness with vibrant light; your wonder and joy at the heart of all life.
.
God of incense, we offer you our prayer; our spoken and unspeakable longings, our questioning of truth,
our search for your mystery deep within.
God of myrrh, we cry out to you in our suffering:
the pain of all our rejections and bereavements,
our baffled despair at undeserved suffering,
our rage at continuing injustice;
and we embrace you, God-with-us,
in our wealth, our yearning, our anger and loss.
(Jan Berry)
The human condition always seems to involve conflict and disagreement. Currently this is painfully obvious both internationally and within our own country. Our time is never wasted if we pray about it! We can start with Bishop Harries and take it on from there: Russia, Ukraine, Afghanistan, Somalia, Israel, Palestine…The NHS, Royal Mail the railways, strikes generally…
God, grant that now, even at this late hour, you would unlock our two prickly prides, our two warring wills, our two opposing forces, and open the way to a negotiated settlement which we cannot find but which assuredly resides in you, for you are the source of both justice and peace; through Jesus Christ, our Lord. Amen
Advent 4
Isaiah 7.10-16; Psalm 80.1-7,17-19; Romans 1. 1-7; Matthew 1. 8-25
It’s happened again! Lives of refugees lost in the English Channel. You may find the following prayer doesn’t fit with your political thinking but, having crossed that stretch of water many times in safety on well-appointed ferries, I despair that the declared priority of our government is to keep out many refugees whether in flimsy boats or not and offer them no alternative:
Lord, I know I should pray for our rulers, and statesmen and women, but they seem hopeless and beyond praying for. Yet I know quite well we have to pray for those who despitefully use us, and you never thought people were so bad as to be impossible to save. But didn’t you have your doubts about the Pharisees? Probably you prayed about them a lot, but the Bible doesn’t tell us how.
Teach us how to pray for politicians and give me faith to keep on praying in the hopes that you will give them wisdom and eyes to see beyond their own party to the wider world and encourage them to work for the good of all mankind. Amen
(Michael Hollings)
Now for your seasonal comfort zone…
Loving Father,
we thank you for the gift of your Son,
whose birth at Bethlehem
we now prepare to celebrate,
May our hearts and our homes
always be open to him,
that he may dwell with us for ever
and we may gladly serve him all our days,
to the honour and glory of your name. Amen
(Roger Pickering)
We give you thanks, O God our Father, for the gift of your Son Jesus Christ, whose coming into this world was proclaimed by prophets of old and who was born for us in lowliness and poverty at Bethlehem.
As we make ready once again to celebrate his birth, fill our hearts with your own joy and peace, and enable us to welcome him as our Saviour; so that when he comes again in his glory and majesty, he may find in us a people
prepared for himself, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen
(Frank Colquhoun)
Advent 3
Isaiah 35.1-10; Psalm 146 or The Magnificat; James 5. 7-10; Matthew 11. 2-11
We get to an Advent prayer by way of Psalm 146, especially verses 7 to 9, and our reading in Matthew. Walter Brueggemann brings them together in a revealing and valuable: statement:
“ The catalogue of YHWH’s characteristic activities towards the vulnerable and disinherited is echoed in Luke 7.22 [=Matthew 11. 4-5] In that narrative confrontation with John the Baptist, Jesus is said to make a decisive difference in the lives of themarginalised.”
Ian Black’s Advent prayer also brings out Christ’s nature
Come, Lord Christ, to restore all that has been lost through struggle and fear, in sorrow and pain.
Come, Lord Christ to restore the balance of hope for those oppressed and hungry for justice,
overlooked and counted of little worth.
Come. Lord Christ, to restore to wholeness the image that is tarnished with sin and shame, neglect an distraction.
Come Lord Christ, in poverty and humility, to raise us to your eternal glory. Amen.
That could lead us to offer so much of Neville Smith’s ‘Prayers for those in Hospital’ but let’s make do with just one:
Almighty God, the giver of all good gifts, we rejoice especially in your gift of healing,
renewed and rediscovered within your Church.
We give thanks for all who practise this ministry, and all who benefit from it.
Grant them cure and recovery from illness of mind and body.
Grant them above all the healing which comes
from the knowledge of your presence,
the assurance of your love,
and trust in your forgiveness and acceptance.
May they know they are one with you,
and with those whom they know and love.
So, at peace with themselves,
may they know your healing power. Amen
Now a dash of realism from John Wesley
O Lord, let us not live to be useless, for Christ’s sake. Amen
Advent 2
Isaiah 11.1-10; Psalm 72.1-7,18-19; Romans 15.4-13; Matthew 3. 1-12
Matthew tells us a lot about a rough and tough character called John who made an impression on his contemporaries to the extent that members of the religious establishment thought it a good idea to get him to baptise them. He didn’t mince his words!
Father, through John the Baptist you tried to prepare your people for the coming of Jesus. Will you try to prepare us too? Prepare our hearts and minds that we know what to look for in the coming of Jesus Christ into our world. May we show the joy of the Advent message in our lives day by day. Through him who came at Christmas time. Amen
Fairly mild that one? Let’s get tougher!
Give us, O God, something of the spirit of your servant John the Baptist:
his moral courage,
his contentment with simplicity,
his refusal to be fettered by this world,
his faithfulness in witness to the end.
So may we be heralds of Christ and his kingdom and make ready his way,
to the glory of his name. Amen
As we are in the midst of the 16 Days of Activism against Gender- Based Violence and Abuse the Mothers’ Union are playing a role much like John the Baptist in producing thought-provoking and hard-hitting material relating to moral issues and problems of today’s world. Although FGM is featured I chose their material on the impact of child marriage for thought and prayer:
Each year, 12 million girls marry before the age of 18. That’s 23 girls every minute (UN)
Child brides face huge challenges because they are married as children. Girls tend to be poor, under-educated and live in rural areas, where birth and death rates are high, and conflict is common. Isolated and with limited freedom, they lose their childhood.
Child brides are neither physically nor emotionally ready to become wives and mothers risking dangerous complications in pregnancy and childbirth, and often suffering domestic violence,
‘For he will deliver the needy who cry out, the afflicted who have no-one to help.’ (Psalm 72. 12)
We pray for a change in religious and cultural norms and that governments will outlaw this appalling practice.
Advent 1
With this new church year, we move to the Year A lectionary:
Isaiah 2. 1-5;Psalm 122; Romans 13. 11-14; Matthew 24.36-44
I don’t think I am alone in finding the Advent season a troubling one in some ways. It combines thankfulness with awe. ‘Fear of the Lord’ doesn’t mean being physically afraid, but being conscious of God’s holiness and power which is where we need to start our Advent journey. Here’s a simple look:
Father God, this is the day when the church starts to think about Christmas. The very word makes us feel excited. You want us to be excited about Christmas, Father, and you want us to enjoy it. But you also want us to understand it. In these Sundays of Advent teach us, Father, what Christmas means… Through Jesus Christ our Lord. Amen
(The Lion Prayer Collection)
Let’s tackle something older and a bit long-winded but much tougher next!
Our gracious Lord, by whose direction this time is appointed for renewing the memory of thy infinite mercy to man in the incarnation of thy only Son; grant that we may live, this holy time,
in the spirit of thanks giving and every day may raise up our hearts to thee in the grateful acknowledgement of what thou hast done for us.
Besides this we ask thy grace, O God, that we may make a due use of this holy time, for preparing our souls to receive Christ our Lord coming to the world at the approaching solemnity of Christmas.
Christ came into the world to do good to all. Grant, O God, we may thus prepare to meet him. Grant that we may be watchful at this time above all others, in avoiding every thing that can be injurious to our neighbour, whether in afflicting him, or giving him scandal, or drawing him into sin or casting any blemish on his reputation; but in all things, O God, may we follow the spirit of charity, being forward in bringing comfort and relief to all, as far as their circumstances shall require, and ours permit.
Grant, O Lord, that we may prepare to meet our redeemer. Amen
John Goter, 17th century
O Lord our God, make us watchful and keep us faithful as we await the coming of your Son, our Lord; that when he shall appear he may find us not sleeping in sin but active in his service and joyful in his praise, for the glory of your holy name. Amen
Christ the King
Jeremiah 23.1-6; Psalm 46; Colossians 1. 11-20; Luke 23, 33-43
Coming as it does on the last Sunday of the Church’s year this celebration, a fairly new addition to the calendar, gives us the chance to sum up all that Jesus Christ has meant to us and has done for us throughout the year.
Ian Black provides the basic framework for us to pray and meditate
Lord Jesus Christ,
in you we see the splendour of God in human form,
sharing our joys, sufferings and frailty.
In your resurrection and ascension
we see your majesty completed
and are silenced in wonder.
May we find in your service true freedom
and in your will our hopes fulfilled
For you are one God with the Father and the Spirit;
And live and reign in eternal glory. Amen
By a happy coincidence during this week we are invited to remember Isaac Watts. In the early 18th century Watts wrote hymns for the dissenters of whom he was an active member. His poems became so popular and effective that the Church of England changed and started singing hymns for the first time! He wrote a paraphrase of Psalm 72 about Christ the King!
Jesus shall reign where’er the sun
Does his successive journeys run;
His kingdom stretch from shore to shore,
Till moons shall wax and wane no more.
Let’s get back to that king, identified by Ian Black, who shares with us and so in reverse think about our sharing with him, in a simple prayer by Bishop Harries
O Christ, mind of love, mind of the Father,
enable us to share in your unceasing work
of overcoming evil with good.
Thank you, good Lord, for the opportunity
to follow you more closely
and become more like you.
Help me to walk in the way of love.
The diocese issued a booklet ten years ago called Faith at Work. Here is a positive prayer to finish our day with that caring King:
At last, Lord, it is time for bed.
Thank you for this day,
for the people who have welcomed me, for the sights and sounds that have cheered me,
for all that I have achieved with your help.
May I never forget that you are always with me. Amen
2nd before Advent (Remembrance)
Micah 4,1-5; Romans 8. 31-end; John 15. 9-17
I expect someone somewhere has already said ‘experience defines thought’ If they haven’t I offer it now. There are still a few of us who remember the Second World War as a personal experience. It very much determines my thought on Remembrance Sunday. Both my father and my brother took an active part. I was too young but watched dog fights in the air over Kent and saw and felt bombs as they were dropped. That’s all history book stuff to younger generations… It defines my thought, just as the profound experiences of the generation who suffered the First World War defined the format of the Remembrance Days of my childhood in an army family It seems just as relevant today with the war in Ukraine
So
… ..
Let us pray for all who suffer as a result of war:
for the injured and the disabled,
and for those whose faith in God and man has been weakened or destroyed…
and for all who lost their livelihood and security…
for those who mourn their dead,
those who have lost husband or wife, children or parents,
and especially for those who have no hope in Christ to sustain them in their grief…
Almighty God, our heavenly Father, infinite in wisdom, love and power: nave compassion on those for whom we pray; and help us to use all suffering in the cause of your kingdom, through
him who gave himself for us on the cross, Jesus Christ your Son out Lord. Amen
(from an unknown source)
Gracious father,
We pray for peace in our world:
For all national leaders,
That they may have wisdom to know and courage to do what is right;
for all men amd women,
that their hearts may be turned tp yourself in the search for righteousness and truth;
for those who are working fo improve international relationships, that they may find thre true way of reconciliation;
for those who suffer as a result of war;
the injured and disabled,’
the homeless and hungry
for the mentally distressed
for the homeless and refugees,
for those who are hungry
and especially for those who are without hope or friend to sustain them in their grief.
Bible Peace Fellowship
3rd before Advent
Job 19. 23-27a; Psalm 17.1-9; 2 Thessalonians 2.1-5, 13-17; Luke 20. 27-38
There seems to be a lot going wrong with our world at present so plenty for us to pray about!
Christopher Avon Lamb offers contemporary prayer which can often be applied to current situations
Lord of grace and gentleness, we pray for a world in which even ordinary humanity fails so often. We pray for those who are called government ministers – servants – in every nation. We pray that those who lead and take on themselves great responsibilities may not simply wish to seem great in the eyes of others, but may genuinely serve their peoples, searching continually for policies and strategies which will be for the good of all, especially for the weakest and most vulnerable. We ask this for the sake of him who is both servant and Lord, Jesus Christ. Amen
Canon Lamb may be contemporary but so, in his way, is Archbishop Anselm of Canterbury who produced the following about 900 years ago.
We bring before thee, O Lord,
The troubles and perils of peoples and nations,
The sighing of prisoners and captives,
the sorrows of the bereaved,
the necessities of strangers,
the helplessness of the weak,
the despondency of the weary,
the failing powers of the aged.
O Lord, draw near to each,
For the sake of Jesus Christ, our Lord. Amen
In the Gospel reading Luke tells us about a conservative group of believers in the Torah who try out a ridiculous argument in their attempt to put Jesus in the wrong. As usual Jesus uses argument of a rabbinical form, suiting their cast of thought, to choose life rather than death. Let us join with Bishop Westcott in admitting our own failings which can likewise lead us astray.
We beseech thee, O God, the God of truth,
That what we know not of things we ought to know
Thou wilt teach us
That what we know of truth
Thou wilt keep us therein.
That what we are mistaken in, as people must be,
Thou wilt correct.
That at whatsoever things we stumble
Thou wilt yet establish us.
And from all things that are false
And from all knowledge that would be hurtful
Thou wilt evermore defend us,
Through Jesus Christ, our Lord. Amen
Let’s have a moment of calm now with William Penn:
In the rush and noise of life, as you have intervals, step within
your selves and be still. Wait upon God and feel his good presence; this will carry you through your day’s business.
Trinity 19
Jeremiah 14, 7-10, 19-22; Psalm 84.1-7; 2 Timothy 4.6-8, 16-18, Luke 18. 9-14
It is difficult not to despair at the present state of the world and of this country. This week includes United Nations Day. There are ‘official’ prayers for the UN but Canon Christopher Lamb’s prayer ranges more widely and speaks of our own present situation also
We cannot pray for those who suffer without being conscious of our own responsibility for some part of that suffering.
Lord, as we listen and watch the events unfolding in our world, especially in Somalia, Ukraine and our own land, we know our own failure as a nation and as a community of nations to prevent the violence and the starvation and the forced expulsion from their homes of so many of our human family.
Bring us to the point where we demand of our leaders that they put peace and justice and the care of the weakest first, so that we can help others to hold up their heads as people who are cared about, just as Jesus went to the poor and the helpless and the outcast of the world. We ask it for the sake of Jesus Christ our Lord. Amen
As I write Ms Truss is still our Prime Minister but we are clearly in a time of crisis. As usual Frank Colquhoun offers a highly suitable prayer :
God of all wisdom and might, we pray for those involved in our present crisis, especially those who bear the responsibility and exercise the authority of leadership.
May the Holy Spirit so direct their counsels and actions that justice and mercy may prevail, evil be averted and harmony restored, to the honour of your great name, through Jesus Christ our Lord. Amen
Now a familiar verse from John Greenleaf Whittier’s hymn (what a wonderful middle name, by the way)
Dear Lord and Father of mankind
Forgive our foolish ways!
Restore us to our rightful mind;
In purer lives your service find
In deeper reverence, praise.
Having voiced to God our worries, our concerns, Whittier’s quiet Quaker thought moves us towards the tranquillity that our Father always offers, expressed here as advice by William Penn
In the rush and noise of life, as you have intervals, step within yourselves and be still. Wait upon God and feel his good presence this will carry you through your day’s business.
Having felt the pressures of the day and being guided through them by Penn let us close on the consoling words of the Leonine
Sacramentary
O God, who gives the day for work and the night for sleep, refresh our bodies and our minds through the quiet hours of night, and let our inward eyes be directed towards you, dreaming of your eternal glory.
Trinity 18
Genesis 32. 2-31; Psalm 121; 2 Timothy 3.14-4.5; Luke 18.1-8.
When I first read today’s readings, I got it wrong! I thought they were all about vindication, but, of course, they aren’t, they’re about persistence, perseverance. Jacob kept on in his wrestling with God, only letting go when he obtained the blessing. God will neither slumber nor sleep in looking after us, says the Psalmist. Timothy is told to continue in what he has learned and Jesus tells us about a persistent woman…
Let’s follow that up, starting in the 14th century with an extract from The Cloud of Unknowing
Do not give up…When you first begin, you find only darkness and as it were a cloud of unknowing . You don’t know what this means except that in your will you feel a simple, steadfast intention reaching out towards God… Reconcile yourself to wait in this darkness as long as is necessary, but still go on longing after him you love.
Coming a little nearer to us in time, Sir Francis Drake’s prayer moves from the meditative to the man of action
O Lord God, when thou givest to thy servants to endeavour any great matter, grant us to know that it is not the beginning but the continuing of the same unto the end, until it be thoroughly finished, which yieldeth the true glory; through him who for the finishing of thy work laid down his life, even our Redeemer Jesus Christ. Amen
Coming even nearer in time – indeed within my lifetime – we come to a Lutheran priest who, after ten years of opposing Nazism and Hitler was imprisoned in 1943. He suffered bitter anguish, but persistent and unquenchable faith over the next two years before being hanged in 1945 by the Nazis.
O Holy Spirit, give me faith that will protect me from despair, from passions and from vice, give me such love for God as will blot out all hatred and bitterness, give me the hope that will deliver me from fear and faint-heartedness. Amen
(Dietrich Bonhoeffer)
In our present crisis – both national and for many of us, personal - it would be easy to fall into despair. Plenty of the Psalms have a good moan at God but Bonhoeffer, for one, rises above that.
If that doesn’t work for you try the simple, straightforward words of Percy Dearmer that fit so beautifully with the old tune Quem Pastores laudavere
Jesu, good above all other,
Gentle child of gentle Mother,
In a stable born our Brother,
Give us grace to persevere.
Trinity 17
2 Kings 5.1-3,7-15c; Psalm 111; 2 Timothy 2.8-15; Luke 17.11-19
This is Prisons Week and our local prison continues its work as a beacon of hope aiming at rehabilitation and a constructive return to society for the men living there. Here is the Prisons Week Prayer
Lord, you offer freedom to all people. We pray for those in prison. Break the bonds of fear and isolation that exist. Support with your love prisoners and their families and friends, prison staff and all those who care. Heal those who have been wounded by the actions of others, especially the victims of crime. Help us to forgive one another, to act justly, love mercy and walk humbly together with Christ in his strength and his Spirit, now and every day. Amen
We follow it up with the prayer of a prisoner’s family member
Thank you for these kind-hearted people who’ve helped me through the toughest time in my life. Give us patience when we are tested. Help us see there is no point being lost in bitterness, when we should be grateful to be alive.
That offers us gratitude in a modern context. The theme of this week’s readings is gratitude. Naaman finally got round to it after following the advice of a young girl. Sadly, nine Jews didn’t, but the despised Samaritan did. There is a danger that gratitude can become self-indulgent but not when the poet George Herbert (beloved by Fr John Westwood) is involved:
Thou hast given so much to me.
Give me one thing more, a grateful heart.
See how thy beggar works on thee
By art.
Wherefore I cry, and cry again;
And in no quiet canst thou be,
Till I a thankful heart obtain
Of thee.
Not thankful, when it pleases me
As if thy blessings had spare days:
But such a heart, whose pulse may be
Thy praise.
(I particularly love his idea that our gratitude is in danger of expecting the occasional day off!)
The problem faced by young girls in Hindu India is equally on our screens regarding Moslem girls in Iran at this time. USPG’s prayer for Tuesday – International Day of the Girl Child - is relevant in both countries and elsewhere , including some of our own towns and cities. (What is it about these men?) There is no real difference when we think back to the suicide of young Molly Russell
Let us pray for the well-being of young girls across the world
. May they be supported to pursue their dreams without fear of harm, prejudice or bias. Amen
Trinity 16
Habakkuk 1.1-4; 2. 1-4; Psalm 37. 1-9; 2 Timothy 1.1-14; Luke 17. 5 - 10
The early verses of the Habakkuk reading are very relevant to the situation in which we find ourselves with Vladimir Putin. The same is true of the section of Psalm 37. In the UK we are still at one remove from direct physical involvement in the war in Ukraine but the support we and others provide to Ukraine reflects the Christian ethic which still informs our society. The following prayer by a Liberian child prays for peace with the intensity of one suffering directly and personally, showing us so clearly exactly what those readings are about.
God, what kind of world is this that the adult people are going to leave for us children? There is fighting everywhere and they tell us we live in a time of peace. You are the only one who can help us, Lord, give us a new world in which we can be happy, in which we can have friends and work together for a good future. A world in which there will not be any cruel people who seek to destroy us and our world in so many ways.
We have a rich week in terms of commemorations. First up is Francis of Assisi so we shall have the first part of what has become a familiar hymn and following on from the Liberian youngster’s prayer.
Lord, make me an instrument of your peace
Where there is hatred, let me show love
Where there is injury, let me show pardon,
Where is doubt, let me show faith,
Where there is despair, let me give hope,
Where there is darkness, let me give light.
Francis is so valuable we can’t just leave it there:
Almighty, eternal, just and merciful God, grant us the desire to do only what pleases you, and the strength to do only what you command. Cleanse our souls, enlighten our minds and inflame our hearts with your Holy Spirit, that we may follow in the footsteps of your beloved Son, Jesus Christ. Amen
We move from Italy to England now with William Tyndale. He translated the Bible into English and paid with his life for doing so. Many of his expressions were used in the King James Bible so are familiar to us: ‘by the skin of my teeth’ for example. This (adapted) prayer of his seems appropriate to our current financial and political situation
Almighty God, whose is the eternal only power,
and other men’s power but borrowed of thee;
we beseech thee for all those who hold office that,
holding it first from thee, they may use it for
the general good and to thine honour;
through Jesus Christ our Lord. Amen
Trinity 15
Amos 6.1a, 4-7; Psalm 146; 1 Timothy 6. 6-19; Luke 16. 19-31
The country’s ‘official’ mourning for Queen Elizabeth has now ended atter a period of widespread grief led by the Royal family who struggled to maintain their composure. We have had a week where many thousands of ordinary people have had the opportunity to express their love against a background of the full panoply of state. Court mourning has continued so it is appropriate to pray at this time for the Royal family, able now to grieve out of the public gaze and begin to think once more of the future.
Almighty God, Father of all mercies and giver of all grace, we ask your blessing on the members of the Royal family as they fulfil their service among us; that both by their word and example our nation and commonwealth may be strengthened in the love of righteousness and freedom, and preserved in unity and peace; through Jesus Christ our Lord. Amen
Remembered this week is Bishop Lancelot Andrewes who was one of the main translators of the Authorized Version of the Bible. I have always found his command of words and their rhythms a guide and inspiration. The following is a selection from his translation (mainly psalms), used as a prayer of praise with a word of consolation for those who mourn tucked in at the end.
O Lord, the day is thine, and the night is thine; thou hast prepared the light and the sun; they continue this day according to thine ordinance for all things serve thee. Blessed art thou, O Lord,
who turnest the shadow of death into the morning, and dost renew the face of the earth.
Whilst things at home are not without their stresses and strains the international situation is far more concerning, with the threat of nuclear war at a point not previously seen in this generation I found my attempts at a prayer inadequate. I therefore turned to the Week pf Prayer for World Peace. It was their day last week on September 21st.
God of all grace, call to the nations of the earth to cease from strife, that all may join to fight not one another but their common foes of want and ignorance, disease and sin.
Lead back mankind out of the way of death into the way of life; and from destruction to the building up of a new world of righteousness and peace, of liberty and joy.
End the dark night of lies and cruelty: bring in the dawn of mercy and truth.
Let’s end with a quickie from Bishop Lancelot
Let this day, O Lord, add some knowledge or good deed to yesterday.
Trinity 14
Amos 8. 4-7; Psalm 113; 1 Timothy 2. 1-7; Luke 16. 1-13
As we continue to mourn the death of our beloved Queen, I offer this week prayers which I hope you will find appropriate, and additional to those circulated officially
We start with a prayer written almost 500 years ago by Ignatius Loyola:
Welcome, Lord, into your calm and peaceful kingdom those who, out of this present life, have departed to be with you; grant them rest and a place with the spirits of the just; and give them the life that knows not age, the reward that passes not away; through Jesus Christ our Lord. Amen
Her late Majesty in her Christmas broadcasts increasingly ,referred to her Christian faith and its application to her daily life and that of the nation. George Appleton wrote this prayer which may seem alarming at first but leads on to a reflection of what, I believe, her Majesty was getting at:
O God we thy creatures try to evade the fact of death, and keep it out of mind, yet in our deeper moments, we know it is a warning note, urging us so to die every day to all selfishness and sin, that when the time comes for our final migration, we may take death in our stride because life is so strong within us, as it was in him who was so manifestly thy true Son and so convincingly the prototype of thy finished humanity, even Jesus Christ, thy Son, our brother. Amen
The next prayer was said at a Service of Thanksgiving for a man who served her Majesty with distinction in the early years of her reign
Eternal Lord God, who holdest all souls in life: we beseech thee to shed forth upon thy whole Church in Paradise and on earth the bright beams of thy light and comfort; and grant that we following the good example of those who have loved and served thee here and are now at rest may, at the last enter with them into the fulness of thy unending joy; through Jesus Christ our Lord. Amen
Let’s end my personal tribute with a snippet from Frank Colquhoun which sums it all up:
Almighty God, Father of all mercies, we offer you our praise for all who have lived and died in the faith of your holy name, and especially for her whom we now remember before you with love and thanksgiving
Give us grace to be faithful in the days of our earthly pilgrimage that we may share in the glory of your heavenly kingdom. Amen
PRAYERS FOR OUR QUEEN
Eternal God, our heavenly Father, we bless your holy name for all that you have given us in and through the life of your servant Queen Elizabeth.
We give you thanks:
for her love of family and her gift of friendship;
for her devotion to this nation and the nations of the Commonwealth;
for her grace, dignity and courtesy;
and for her generosity and love of life.
We praise you for:
the courage that she showed in testing times;
the depth and of her Christian faith;
and the witness she bore to it in word and deed.
We pray for our Sovereign Lord the King
and all the Royal Family,
that you might reassure them of your continuing love
and lift them from the depths of grief
into the peace and light of your presence.
Trinity 13
Exodus 32.7-14; Psalm 51.1-10; 1 Timothy 1.12-17; Luke 15.1-10
This Sunday is Education Sunday. As the first member of my family to go to university I have always been aware of the value to me (and, I hope, to society) of education to this level. Happily, the tradition is now firmly established with all of our children their spouses and our grandchildren. My involvement with Open the Book at St Barnabas School gives me the challenge of repaying in some measure by helping to provide a Christian foundation to those at the very beginning of their formal education
Almighty God, you are the source of truth
and your Spirit leads us into truth:
may all who teach and all who learn
in our schools, colleges and universities
be set free from everything that might hinder
their search for the truth;
and, finding truth, may they learn to use it
for the good of mankind
and for your greater glory. Amen
(James M Todd)
The lectionary provides a fascinating list this week of people commemorated. Many were establishment figures in their day (Bishops!) I have chosen one, a pagan at birth, a highly successful politician who underwent conversion, was elected Bishop of Carthage and produced prayers for use in his diocese.
The first half of the third century was a period of horrific persecution and he died as a martyr in the year 258. We may not face persecution (other Christians do) but storms and tempests
We pray to you, Lord, with honest hearts, in tune with one another, entreating you with sighs and tears, as befits our humble position – placed as we are between the spiritually weak who have no concern for you, and the saints who stand firm and upright before you.
We pray that you may soon come to us, leading us from darkness to light, oppression to freedom, misery to joy, conflict to peace. May you drive away the storms and tempest of our lives, and bring gentle calm.
We pray that you will care for us, as a father cares for his children. Amen
(St Cyprian of Carthage)
Another establishment figure but of a very different character and background, born in 1098, Hildegard of Bingen became the abbess of a Benedictine foundation. A writer, musician, in fact a polymath, she is treasured for her contribution to Christian thought, music and some intense prayers:
Jesus Christ, the love that gives love,
You are higher than the highest star;
You are deeper than the deepest sea;
You cherish us as your own family;
You embrace us as your own spouse;
You rule over us as your own subjects;
You welcome us as your dearest friend.
Let all the world worship you.
Trinity 12
Deuteronomy 30.15-20; Psalm 1; Philemon 1-21; Lukke 14.25-33
Both USPG and the MU remind us that this is the Season of Creation. USPG points out: ’By listening to the voice of all creation, humans from all cultures and sectors of life can be joined in our vocation to care for our common home.’ This is reflected in events in Pakistan, one of the smallest contributors to global warming but the biggest victim so far. The MU prayer for September 9th, and on the same subject, clearly written last year or even earlier prophetically reads:
Lord, help us to be good stewards of creation, to respect the sanctity of life in times of natural disaster, make us ready to take action for our brothers and sisters in difficult parts of the world.
Decades ago, Tim Dudley-Smith had an even keener eye:
Lord, we have found out so much knowledge and yet possess so little wisdom. We pray that in your mercy you will save us from ourselves. Help us to learn the right use of nature no less quickly than we unlock her treasures; and give us hearts and wills made new in Christ, to dedicate your gifts of knowledge to the service of others and to the praise of your name.
From the disturbing thoughts of the suffering of people whose lives have been cut short or face little but hardship, toil and starvation let us turn from human frailty and misery to a Celtic prayer which offers God-given peace and solace at the end of the day in that piercing spirituality that is so characteristic of this kind of intercession
O Christ, Son of the living God,
May your holy angels guard our sleep.
May they watch us as we rest
And hover around our beds.
Let them reveal to us in our dreams
Visions of your glorious truth,
O high Prince of the universe
O high priest of the mysteries.
May no dreams disturb our rest
And no nightmares darken our dreams
May no fears or worries delay
Our willing prompt repose.
May the virtue of our daily work
Hallow our nightly prayers.
May our sleep be deep and soft,
So our work fresh and hard.
Trinity 11
Proverbs 25.6-7; Psalm 112; Hebrews 13 1-8, 15-16;Luke 14.1, 7-14
Monica last week, her son Augustine this! What a good job she did in calling on God to sort him out! I have offered this prayer of Augustine’s before but it is truly relevant to the situation in which people all over the world now find themselves that I make no apology for praying it again.
Blessed are all thy saints, O God and King, who have travelled over the tempestuous sea of this mortal life and have made the harbour of peace and felicity. Watch over us who are still in our dangerous voyage; and remember such as lie exposed to the rough storms of trouble and temptations. Frail is our vessel and the ocean is wide; but as in thy mercy thou hast set our course so steer the vessel of our life toward the everlasting shore of peace, and bring us at length to the quiet haven of our heart’s desire, where thou, O our God, are blest, and livest and reignest for ever and ever . Amen
There is a world of difference between the dark-skinned Algerian intellectual that was Augustine and the down-to earth white Bedfordshire tinker also remembered this week, John Bunyan. But both shared an expressive ability to use allegory with great effect. The Collect for August 30 sums up a landsman’s approach to life as compared with one who moved frequently across the Mediterranean:
God of peace
who called your servant John Bunyan
to be valiant for truth:
grant that as strangers and pilgrims
we may at the last rejoice with all Christian people in your heavenly city
through Jesus Christ our Lord. Amen
Those of us of more mature years may remember Thora Hird. In a radio interview she introduced us to a prayer offered up by a seventeenth century nun. This extract might have been written yesterday for the likes of me, reaching another anniversary this week!
I dare not ask for improved memory,
but for a growing humility,
and a lessening cocksureness
when my memory seems to clash with the memory of others.
Teach me the glorious lesson that occasionally I may be mistaken
Keep me reasonably sweet.
I do nor want to be a saint
(some of them are so hard to live with)
but a sour old person is one of the crowning works of the devil.
Give me the ability to see good things in unexpected places
And talents in unexpected people.
And give me, O Lord,
The grace to tell them so.
Trinity 10
Isaiah 58 9b-14; Psalm 103 1-8; Hebrews 12. 18-29; Luke 13.10-17
In our gospel today the misdirected piety of the synagogue ruler leads Jesus to issue a strong rebuke. The woman with scoliosis put me in mind of a 20th century individual who went through life disabled but was thus strengthened to put suffering of this kind into context – Dick Sheppard spent many years as Vicar of St-Martin-in-the-Fields where he wrote the following life-affirming prayer:
Grant us grace, O Father, not to pass by suffering or joy without eyes to see. Give us understanding and sympathy and guard us from selfishness, that we may enter into the joys and sufferings of others. Use us to gladden and strengthen those who are weak and suffering, that by our lives we may help others to believe and serve thee, and shed forth thy light which is the light of life. Amen
Be
I hope a man may not be accused of either sexism or condescension if he expresses admiration for Monica, mother of Augustine of Hippo. Despite her best, and perhaps over-enthusiastic, efforts Augustine turned away from Christianity. Her tearful efforts to reclaim him for the faith led a bishop to reassure her: ‘It is not possible that the son of so many tears should be lost.’ Her devotion and pertinacity finally prevailed. Her errant son returned to faith and became a leader whose words and thoughts are still treasured today. Here’s her collect:
Faithful God, who strengthened Monica, mother of Augustine, with wisdom and through her patient endurance encouraged him to seek after you: give us the will to persist in prayer that those who stray from you may be brought to faith in your Son, Jesus Christ our Lord, Amen
Bishop Donald has told us of his impending retirement. Many of us will be sad to see him leave but know he will not take it amiss if we begin to think and pray about who is to succeed him. The process of selection is long but it is one in which we can play a part, not least by prayer
Lord God our Father, we thank you that, for the last twelve years, your loving care has given us Donald to be our pastor and our friend. As his time with us draws towards its close we ask you for the continuing presence of your Holy Spirit to guide us and all those concerned with the selection of his successor. We rejoice in the rich diversity of worship in this our diocese. Help us to go forward with loving respect one for another and with unity of purpose, seeking only your will to find one fitted for the high office to which he or she is called. We ask this in the name of the Supreme Shepherd of the sheep, Jesus Christ our Saviour. Amen
Trinity 9
Jeremiah 23. 23-29; Psalm 83; Hebrews 11.29-12.2; Luke 12.49-56.
Two very contrasting people feature in our lectionary this week. The first is the Blessed Virgin Mary, a woman celebrated for her piety and readiness to do God’s will with quiet determination:
Lord Jesus,
in your Mother, Blessed Mary,
we see a model of devotion
of willing acceptance
of your will and call;
fill us with your grace
that we may bring to birth
the fruit of your love
and follow in your steps
in passion and glory. Amen
Bernard of Clairvaux, a thousand years later, was the leading light of the Cistercian order of monks whose austere approach is reflected in the beautiful, spare nature of their architecture. This leads me and many others to quiet meditation, whereas Bernard was in the forefront as an aggressive leader in a failed Crusade. Many of his prayers are forceful, but Edward Caswall produced the most popular translation of a hymn showing another side to Bernard’s character:
Jesu, the very thought of thee
With sweetness fills my breast:
But sweeter far thy face to see.
And in thy presence rest.
Jesu, our only joy be thou,
As thou our prize wilt be;
Jesus, be thou our glory now,
And through eternity.
In our present crisis the following prayer needs no introduction
All-seeing. all-loving God, we find ourselves in difficult times. We are surrounded with material riches and comfort beyond the imaginings of so many living in the world today. Yet we have our share of the poor, the weak, the old, the homeless who are faced with a season soon to be upon us when such prosperity will be far from their thoughts, when the chance of warmth, food or shelter seem far beyond them. Through the power and strength of your Holy Spirit guide our government and our society to find the will and the means to protect and care for them, to carry them through to a place where they may enjoy peace and stability in their lives.
We ask this in the name of our loving Saviour, Jesus Christ. Amen
Trinity 8
Genesis15. 1-6; Psalm 33.12-22; Hebrews 11.1-3, 8-16; Luke 12: 32-40
Many people have been moved by the sad case of Archie Battersbee and the efforts of his parents to press doctors and nurses to maintain life support in face of a bleak but honest diagnosis. Archie and his family are rightly in our thoughts and prayers, but spare a thought also for those who have discharged the responsibility of looking after him during these past weeks. They are not unfeeling nor are the lawyers and judges. Neville Smith, as a long-serving hospital chaplain, gained experience of medical ethics and the stresses encountered not only by the ‘victims’ but also by all the others involved:
Lord God the Holy Spirit,
source of all wisdom and truth, we pray that you will guide all those who have to take decisions with far-reaching consequences for people in their care, in their use of valuable resources
on the life of the hospital.
Grant them the gift of wisdom, Enable them to discern truth so that amid confusion and conflict
They may be able to choose the better way
for all concerned, and be at peace in themselves and with you.
Our lectionary includes this week a woman held in high regard during her lifetime and ever since – Mary Sumner. As founder of the Mothers’ Union, she spoke fearlessly in a male-dominated society but secured the support of far-sighted bishops. Her personal prayer looks outward from the Lord that she worshipped to the society in which she moved
All this day, O Lord,
let me touch as many lives as possible for thee;
and every life I touch, do thou by thy spirit
quicken,
whether through the word I speak,
the prayer I breathe,
or the life I live. Amen.
As the theme of this week’s readings is faith this prayer from one Father Andrew builds on what Mary Sumner offers:
‘Lord, I believe, help thou mine unbelief’ but let no part of it stay in me. If my life brings me darkness, help me to meet it with faith; if pain, with courage, if bereavement, with hope; if joy, with gratitude; all things with love and patience. So let my life indeed be an expression of my faith. Amen.
Trinity 7
Ecclesiastes 1.2, 12-14,18-23;Psalm 49.1-12;Colossians 3.1-11; Luke 12. 13-21
There are two individuals associated with this week, Oswald and Ignatius of Loyola both of whom could attract criticism. Oswald was, in effect, a war lord but, after a vision, he created a strong Christian ethos in Northumbria. He invited Aidan from Ireland and gave him Lindisfarne as his bishopric. Bede tells stories of his care for the poor and his active Christian witness and leadership. The Collect for August 5th rightly points us to his strong, positive witness for us to emulate
Lord God almighty who so kindled the faith of King Oswald with your Spirit that he set up the sign of the cross in his kingdom and turned his people to the light of Christ: grant that we, being fired by the same Spirit, may always bear our cross before the world and be found faithful servants if the gospel, through Jesus Christ your Son, our lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen
Ignatius of Loyola founded the Roman Catholic order familiarly known as the Jesuits. In the Counter-Reformation he helped lead the aggressive battle against the Protestants. That struggle is long past and the order is respected for much hard work in the world of today. Ignatius, as part of his Spiritual Exercises, created a prayer familiar to many and widely used not just by Jesuits:
Dearest Lord, teach me to be generous. Teach me to serve you as you deserve; to give and not to count the cost; to fight and not to heed the wounds; to toil and not to seek for rest; to labour and not seek any reward, save that of knowing that I do your will. Amen
After the conflicts I have referred to above let’s have an evening prayer of peace;
Heavenly Father, I come to you at the ending of the day
With a thankful heart to commit myself and those I love to your care and protection for the coming night.
Lift from our minds every burden, every anxiety, every fear,
And in your great mercy give us sleep and rest
to fit us for the duties of another day.
Through Jesus Christ, our Lord. Amen
Trinity 6
Genesis 18.20-32; Psalm 138; Colossians 2.6-15; Luke 11.1-13
In the Church of England we are now in what is called ‘Ordinary Time’ I have always thought this a strange description because, since the Resurrection of Christ, do we not all live in Extraordinary Time? The season does, however, give us the opportunity to look further afield in our prayer life…
This Diocese of Peterborough is twinned with the diocese of Seoul in South Korea and an anniversary occurs this week, the 70th of the Korean Armistice. This means that North and South have been at war for the last 70 years! In the USPG prayer booklet this week the prayers represent efforts to seek God’s help to achieve a positive peaceful way forward for a country split in two for generations;
We pray for the people of Korea. May divisions in the country be resolved in a fair and peaceful manner.
and
Let us pray for the success of the Korea Peace Appeal. May the world take notice of this campaign and renew global efforts for peace.
A person remembered this week is William Wilberforce. Our Collect writes of ‘Jesus freeing us from the slavery of sin’ and of Wilberforce toiling ‘against the sin of slavery.’ We have a legacy which is less than comfortable, beyond that we are now faced with what is called ‘modern slavery’ This takes many forms such as some car washes, nail bars, cannabis farms and agricultural work. The Clewer Initiative is an Anglican organisation raising awareness at local level of the existence of this form of slavery and trafficking. They have produced the following prayer about it.
Heavenly Father,
who sees the unseen and notices the unnoticed, help each of us to hear the Hidden Voices of those who pray for release from slavery and exploitation, so that we may give ourselves more fully to the service of your saving love, and be strengthened together as agents of your healing and hope, through Jesus Christ, who himself came to serve as a slave, so as to bring freedom and grace to all. Amen
Having looked outwards, let’s look to ourselves with a prayer by a man called Eugene Bersier, a Protestant pastor who worked in Paris during the 19th century and was involved with both rich and poor
O God, from whom we have received life, and all earthly blessings vouchsafed to give unto us each day what we need. Give unto all of us strength to perform faithfully our appointed tasks, bless the work of our hands and of our minds. Grant that we may ever serve thee, in sickness and in health, in necessity and in abundance; sanctify our joys and our trials and give us grace to seek first thy kingdom and its righteousness, in the sure and certain faith that all else shall be added unto us; through Jesus Christ, thy Son, our Lord and Saviour. Amen